Amos 8

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1 Der HERR HERR zeigte mir ein Gesicht, und siehe, da stund ein Korb mit Obst.

2 Und er sprach: Was siehest du, Amos? Ich aber antwortete: Einen Korb mit Obst. Da sprach der HERR zu mir: Das Ende ist kommen über mein Volk Israel; ich will ihm nichts mehr übersehen.

3 Und die Lieder in der Kirche sollen in ein Heulen verkehret werden zur selbigen Zeit, spricht der HERR HERR; es werden viel toter Leichname liegen an allen Orten, die man heimlich wegtragen wird.

4 Höret dies, die ihr den Armen unterdrücket und die Elenden im Lande verderbet

5 und sprechet: Wann will denn der Neumond ein Ende haben, daß wir Getreide verkaufen, und der Sabbat, daß wir Korn feil haben mögen und den Epha ringern und den Sekel steigern und die Waage fälschen,

6 auf daß wir die Armen um Geld und die Dürftigen um ein Paar Schuh unter uns bringen und Spreu für Korn verkaufen?

7 Der HERR hat geschworen wider die Hoffart Jakobs: Was gilt's, ob ich solcher ihrer Werke ewig vergessen werde?

8 Sollte nicht um solches willen das Land erbeben müssen und alle Einwohner trauern? Ja, es soll ganz, wie mit einem Wasser, überlaufen werden und weggeführet und überschwemmet werden, wie mit dem Fluß in Ägypten.

9 Zur selbigen Zeit, spricht der HERR HERR, will ich die Sonne im Mittage untergehen lassen und das Land am hellen Tage lassen finster werden.

10 Ich will eure Feiertage in Trauern und alle eure Lieder in Wehklagen verwandeln; ich will über alle Lenden den Sack bringen und alle Köpfe kahl machen und will ihnen ein Trauern schaffen, wie man über einen einigen Sohn hat, und sollen ein jämmerlich Ende nehmen.

11 Siehe, es kommt die Zeit, spricht der HERR HERR, daß ich einen Hunger ins Land schicken werde, nicht einen Hunger nach Brot oder Durst nach Wasser, sondern nach dem Wort des HERRN zu hören,

12 daß sie hin und her, von einem Meer zum andern, von Mitternacht gegen Morgen umlaufen und des HERRN Wort suchen und doch nicht finden werden.

13 Zu der Zeit werden schöne Jungfrauen und Jünglinge verschmachten vor Durst,

14 die jetzt schwören bei dem Fluch Samaria und sprechen: So wahr dein Gott zu Dan lebet, so wahr die Weise zu Berseba lebet! Denn sie sollen also fallen, daß sie nicht wieder aufstehen mögen.



Exploring the Meaning of Amos 8      

Napsal(a) Helen Kennedy

In verse 1, Amos experienced a vision - a basket of summer fruit - a metaphor for abundance. Fruit is commonly interpreted as a thing coming to completion. Since the fruit was shown by the Lord in a vision, it stands for an abundance of spiritual things coming to fruition, or coming into existence.

When in verse 2, the Lord asks Amos what he has seen, it indicates the depth and importance of the vision of spiritual prosperity. The exact opposite of this spiritual abundance is shown by Jehovah saying, “The end is coming upon my people.... I will not again pass by them any more.”

If it was just a warning, it would mean the end might happen. Here, since Jehovah is stating it as a fact, it shows that the old way of seeing the Lord’s truth among the people (the Church) is actually ending.

Verse 3 is self-explanatory: “And the songs of the temple shall be wailings in that day . . . the dead bodies shall be many . . . .” Throwing the dead bodies out in silence shows the grim nature of the thing being done.

Verse 4 depicts the ruining, or making impure, of good and truth by those who “swallow up the needy, and cause the poor of the land to fail.” The extent of this devastation can be seen by the inner meaning of the word “poor” as “those who do not have the knowledges of good and truth but still long for them” (Secrets of Heaven 10227:19).

The “new moon” in verse 5 means “serving the Lord with gladness (Secrets of Heaven 7093:5), and asking “When will the New Moon be past?” shows they are finding no joy in serving the Lord. (See Hosea 2:11)

Wanting the “sabbath” gone means essentially the same thing. “That we may sell grain... and set forth wheat,” shows the love of intelligence and wisdom coming from themselves, since these grains need the hand of man to grow them. The “Ephah and shekel” are a measurement and a means of paying, “and dealing falsely with balances of deceit,” shows the intention to deceive people, inserting seeming truths devised by humans in place of truth given by God.

In verse 6, “That we may buy the poor for silver,” the poor symbolize those who long for truths and might fall for any shiny thing. Then, in the phrase “And the needy for a pair of shoes,” the needy represent people who lack good (Apocalypse Revealed 95).

In context, “silver” and “shoes” show the desire to mislead by money and by comfortable natural things, where “shoes” mean things that are corporeal or that have to do with our bodies (Secrets of Heaven 3761).

“Even sell the bad wheat?” Instead of dealing falsely and with deceit as in the previous chapter, here the meaning is the desire to give bad food to people who long for truth, and that the bad food will cause spiritual sickness.

In verse 7 the Lord swears by the excellency of Jacob. Since excellency can only be attributed to the Lord, and this chapter is dealing with the poor being misguided, what the Lord has sworn to, or is dedicated to, must be truths or knowledges that teach about Himself. The Lord “not forgetting any of their works,” shows that He always knows the things the evil are doing wrong.

In verse 8 the effect evil has is seen by making “the land tremble,” badly enough to make the people “mourn.” In the next verse the treacherous deeds of the people are shown as rising up, being troubled, and sinking again, comparing it to the annual flood of “the River of Egypt” or the Nile. Instead of the effect of bringing life-giving silt, the rise and sinking of treachery and deceit is said to be troubled.

Causing “the sun to go down at noon” just when it should be at its height gives an image of the polar opposite of what it should be (verse 9). To “Darken the earth in the clear day,” is another image of things being troubled and the opposite of the true spiritual state, the state where light abounds and good and evil are seen in clarity.

“Your feasts into mourning”, “songs into lamentation”, “sackcloth” instead of clothing, and “baldness” in place of hair, is a list that shows how evil continues to build up as a time of judgement draws nearer.

“Mourning as for an only son,” is a state of internal grief, grief that is inconsolable. Those who previously could “buy the poor for silver, and the needy for a pair of shoes,” (see verse 6) are “being reduced from a state of opulence to want and misery” (Apocalypse Revealed 765.)

Verse 11 is a place where the inner meaning comes through clearly in the literal text. Jehovah will send “not a famine of bread, nor a thirst for water, but of hearing the words of Jehovah.” Jehovah says in a very clear way that natural food and water are not meant, but hearing His words. The lack of hearing and obeying truths from Jehovah, or the Lord, if not reversed, moves toward the death of the spirit because, as the end draws near, the evil will suffer more and more.

To “wander from sea to sea” and “run to and fro” in verse 12 give a picture of the frantic unrestful nature of the evil who can find no true peace because they have spurned the Sabbath (see verse 5). Unable to find the “word of Jehovah,” they live in this state of unpeacefulness. It’s not that they can’t see the Word of Jehovah, but that they can’t find any meaning in it (see previous verse.)

“Fair virgins” and “young men” that “faint for thirst” in verse 13 show that no new growth in anything spiritual is possible because it faints and dies from lack of truth, “thirst” being “to perish from want of truths” (Apocalypse Revealed 956).

Verse 14 shows that the final end has come. The “Sin of Samaria” means people who worshipped the Syrian goddess, Ashima; therefore, those who worship false gods.

“Beersheba” and “Dan” were boundaries or ways to enter the land of Canaan, but here they mean exiting from it, rejecting the truths of faith that lead to heaven (Secrets of Heaven 3923:10).

“They shall fall, and never rise up again,” shows the complete end of any good and truth with the person, or of the Church.

Churches die. The people in them start out being willing to receive true ideas from the Lord, and to put them into practice. But as time goes by, and people stop listening, and start to worship false gods, or their own intelligence, the churches wither.

In Amos 8, the Israelitish church is dying. Its end is stated by Jehovah. But, look back at the beginning of the chapter, to the basket of summer fruit. The Lord can take whatever remains of good and truth in a people, and start a new church. The repeated promise in the Biblical prophets is the promise of the Messiah, the Christ... who would found this new church.

The same thing happens in each of us. Our false gods can kill our spiritual lives. But, there is a remnant -- the embers of good and truth -- and if we turn to the Lord, a new life can be kindled in us. And it can be fruitful.

   Studovat vnitřní smysl

Exploring the Meaning of Amos 8      

Napsal(a) Helen Kennedy

In verse 1, Amos experienced a vision - a basket of summer fruit - a metaphor for abundance. Fruit is commonly interpreted as a thing coming to completion. Since the fruit was shown by the Lord in a vision, it stands for an abundance of spiritual things coming to fruition, or coming into existence.

When in verse 2, the Lord asks Amos what he has seen, it indicates the depth and importance of the vision of spiritual prosperity. The exact opposite of this spiritual abundance is shown by Jehovah saying, “The end is coming upon my people.... I will not again pass by them any more.”

If it was just a warning, it would mean the end might happen. Here, since Jehovah is stating it as a fact, it shows that the old way of seeing the Lord’s truth among the people (the Church) is actually ending.

Verse 3 is self-explanatory: “And the songs of the temple shall be wailings in that day . . . the dead bodies shall be many . . . .” Throwing the dead bodies out in silence shows the grim nature of the thing being done.

Verse 4 depicts the ruining, or making impure, of good and truth by those who “swallow up the needy, and cause the poor of the land to fail.” The extent of this devastation can be seen by the inner meaning of the word “poor” as “those who do not have the knowledges of good and truth but still long for them” (Secrets of Heaven 10227:19).

The “new moon” in verse 5 means “serving the Lord with gladness (Secrets of Heaven 7093:5), and asking “When will the New Moon be past?” shows they are finding no joy in serving the Lord. (See Hosea 2:11)

Wanting the “sabbath” gone means essentially the same thing. “That we may sell grain... and set forth wheat,” shows the love of intelligence and wisdom coming from themselves, since these grains need the hand of man to grow them. The “Ephah and shekel” are a measurement and a means of paying, “and dealing falsely with balances of deceit,” shows the intention to deceive people, inserting seeming truths devised by humans in place of truth given by God.

In verse 6, “That we may buy the poor for silver,” the poor symbolize those who long for truths and might fall for any shiny thing. Then, in the phrase “And the needy for a pair of shoes,” the needy represent people who lack good (Apocalypse Revealed 95).

In context, “silver” and “shoes” show the desire to mislead by money and by comfortable natural things, where “shoes” mean things that are corporeal or that have to do with our bodies (Secrets of Heaven 3761).

“Even sell the bad wheat?” Instead of dealing falsely and with deceit as in the previous chapter, here the meaning is the desire to give bad food to people who long for truth, and that the bad food will cause spiritual sickness.

In verse 7 the Lord swears by the excellency of Jacob. Since excellency can only be attributed to the Lord, and this chapter is dealing with the poor being misguided, what the Lord has sworn to, or is dedicated to, must be truths or knowledges that teach about Himself. The Lord “not forgetting any of their works,” shows that He always knows the things the evil are doing wrong.

In verse 8 the effect evil has is seen by making “the land tremble,” badly enough to make the people “mourn.” In the next verse the treacherous deeds of the people are shown as rising up, being troubled, and sinking again, comparing it to the annual flood of “the River of Egypt” or the Nile. Instead of the effect of bringing life-giving silt, the rise and sinking of treachery and deceit is said to be troubled.

Causing “the sun to go down at noon” just when it should be at its height gives an image of the polar opposite of what it should be (verse 9). To “Darken the earth in the clear day,” is another image of things being troubled and the opposite of the true spiritual state, the state where light abounds and good and evil are seen in clarity.

“Your feasts into mourning”, “songs into lamentation”, “sackcloth” instead of clothing, and “baldness” in place of hair, is a list that shows how evil continues to build up as a time of judgement draws nearer.

“Mourning as for an only son,” is a state of internal grief, grief that is inconsolable. Those who previously could “buy the poor for silver, and the needy for a pair of shoes,” (see verse 6) are “being reduced from a state of opulence to want and misery” (Apocalypse Revealed 765.)

Verse 11 is a place where the inner meaning comes through clearly in the literal text. Jehovah will send “not a famine of bread, nor a thirst for water, but of hearing the words of Jehovah.” Jehovah says in a very clear way that natural food and water are not meant, but hearing His words. The lack of hearing and obeying truths from Jehovah, or the Lord, if not reversed, moves toward the death of the spirit because, as the end draws near, the evil will suffer more and more.

To “wander from sea to sea” and “run to and fro” in verse 12 give a picture of the frantic unrestful nature of the evil who can find no true peace because they have spurned the Sabbath (see verse 5). Unable to find the “word of Jehovah,” they live in this state of unpeacefulness. It’s not that they can’t see the Word of Jehovah, but that they can’t find any meaning in it (see previous verse.)

“Fair virgins” and “young men” that “faint for thirst” in verse 13 show that no new growth in anything spiritual is possible because it faints and dies from lack of truth, “thirst” being “to perish from want of truths” (Apocalypse Revealed 956).

Verse 14 shows that the final end has come. The “Sin of Samaria” means people who worshipped the Syrian goddess, Ashima; therefore, those who worship false gods.

“Beersheba” and “Dan” were boundaries or ways to enter the land of Canaan, but here they mean exiting from it, rejecting the truths of faith that lead to heaven (Secrets of Heaven 3923:10).

“They shall fall, and never rise up again,” shows the complete end of any good and truth with the person, or of the Church.

Churches die. The people in them start out being willing to receive true ideas from the Lord, and to put them into practice. But as time goes by, and people stop listening, and start to worship false gods, or their own intelligence, the churches wither.

In Amos 8, the Israelitish church is dying. Its end is stated by Jehovah. But, look back at the beginning of the chapter, to the basket of summer fruit. The Lord can take whatever remains of good and truth in a people, and start a new church. The repeated promise in the Biblical prophets is the promise of the Messiah, the Christ... who would found this new church.

The same thing happens in each of us. Our false gods can kill our spiritual lives. But, there is a remnant -- the embers of good and truth -- and if we turn to the Lord, a new life can be kindled in us. And it can be fruitful.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

der Propheten und der Psalmen Davids 208


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1460, 2165, 2723, 2842, 3021, 3081, 3693, ...

Apocalypse Revealed 47, 50, 53, 166, 209, 323, 476, ...

Doctrine of the Lord 4

Doctrine of the Sacred Scripture 35

True Christian Religion 689, 707


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 66, 71, 195, 238, 373, 386, 401, ...

Die Hauptlehren der neuen Kirche 27

Coronis oder Anhang zur Wahren Christlichen Religion 5

De Verbo (The Word) 10, 25

Scriptural Confirmations 4, 9, 56, 75

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Skočit na podobné biblické verše

1 Mose 6:13

5 Mose 25:15

1 Koenige 12:29

Nehemia 13:15, 18

Hiob 30:31

Psalm 10:7, 47:5

Sprueche 1:28, 20:23, 24:16

Jesaja 13:10, 15:2, 22:14

Jeremia 1:11, 12, 13, 6:26, 13:16, 15:9, 24:1, 25:27, 44:21

Klagelieder 5:15

Hesekiel 7:2, 6, 22:12

Hosea 2:5, 13, 5:6, 9:7, 12:8

Amos 2:6, 7, 5:1, 2, 5, 6:8, 10, 7:8, 9:5

Mica 1:5, 3:3

Zephanja 1:7

Sacharja 5:6, 12:10

Matthaeus 27:45

Offenbarung 14:18

Významy biblických slov

herr
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

sprach
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Kommen
Coming (Gen. 41:14) denotes communication by influx.

israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

Lieder
'A song' signifies acknowledgment and confession from joy of heart.

heulen
To howl' signifies grief caused by vastation.

zeit
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

spricht
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

viel
Intellectual things – ideas, knowledge, facts, even insight and understanding – are more separate and free-standing than emotional things, and it’s easier to imagine numbering...

sabbat
In Exodus 31:13, 'verily my Sabbaths ye shall keep,' signifies continuous holy thought about the union of the Lord’s divine with His human.

waage
The balances mentioned in Revelation 6:5 signify the estimation of goodness and truth.

Geld
'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...

Schuh
In the Word, 'the sole of the foot' and 'the heel' signifies the ultimate natural. 'The shoe' is what clothes the sole of the foot...

geschworen
The Lord swearing by himself signifies that divine truth testifies, for He is divine truth itself, and this testifies from itself and means itself. It...

jakobs
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

vergessen
To forget, in the internal sense, signifies nothing else but removal and apparent privation.

Land
"Erde" kann in der Bibel eine Person oder eine Gruppe von Gleichgesinnten wie in einer Kirche bedeuten. Aber sie bezieht sich speziell auf das Äußere...

Einwohner
Inhabitants,' in Isaiah 26:9, signify the men of the church who are in good of doctrine, and thence in the good of life.

trauern
In a general sense, mourning in the Bible represents a state of grief over the lack of desires for good and true ideas about life....

Ägypten
Egyptians represent those who are in natural science, thus the natural, but the Hebrews, those who are of the church, thus respectively the spiritual. The...

sonne
The 'sun' signifies celestial and spiritual love. The 'sun' in the Word, when referring to the Lord, signifies His divine love and wisdom. Because the...

tage
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

lenden
'Loins' in general, signify love, and when referring to the Lord, divine love. 'Loins' signify the interiors of conjugial love. Loins,' as in Isaiah 11:5,...

Sack
'A sack' in Genesis 42:25, means a receptacle, and here 'a receptacle' on the natural level, because it is a story about the truths and...

Köpfe
The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

kahl
'A bald head' signifies the Word deprived of the natural sense, which is the sense of the letter.

kommt
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

brot
The word “bread” is used two ways in the Bible. In some cases it means actual bread; in others it stands for food in general....

wasser
Water was obviously of tremendous importance in Biblical times (and every other time). It is the basis of life, the essential ingredient in all drinks,...

wort
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

hören
Thanks to modern science, we now understand that hearing actually happens in the brain, not the ears. The ears collect vibrations in the air and...

Meer
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

mitternacht
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

suchen
The meaning of "to seek" in the Bible is pretty straightforward, but there is a bit of nuance: Swedenborg tells us that in most cases...

finden
Finding, or being found, can have different meanings in the Word, depending on the context. Here are two examples, From Arcana Coelestia 5756, 'Behold, the...

jungfrauen
A ‘virgin’ in the Word means those who are in the Lord’s kingdom. –Secrets of Heaven 3081...

schwören
The Lord swearing by himself signifies that divine truth testifies, for He is divine truth itself, and this testifies from itself and means itself. It...

samaria
'Samaria,' as in Amos 4:1. 6:1, signifies the spiritual church perverted.

gott
Der Herr ist die Liebe selbst, ausgedrückt in der Form der Weisheit selbst. Die Liebe ist also sein Wesen, sein Innerstes. Die Weisheit - das...

dan
The tribe of Dan (Jer. 8:16) signifies truth in its own ultimate degree of order, here truth in the church, which is contained in the...

fallen
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

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 The Prophet Amos
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Prophet Amos (3-5 years)
Project | Ages 4 - 6

 The Prophet Amos (6-8 years)
Project | Ages 7 - 10

 The Prophet Amos (9-11 years)
Project | Ages 11 - 14


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