Amos 4

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1 Höret dies Wort, ihr fetten Kühe, die ihr auf dem Berge Samaria seid und den Dürftigen unrecht tut und untertretet die Armen und sprechet zu euren HERREN: Bringe her, laß uns saufen!

2 Der HERR HERR hat geschworen bei seiner Heiligkeit: Siehe, es kommt die Zeit über euch, daß man euch wird herausrücken mit Angeln und eure Nachkommen mit Fischhäklein.

3 Und werdet zu den Lücken hinausgehen, eine jegliche vor sich hin, und gen Harmon weggeworfen werden, spricht der HERR.

4 Ja, kommt her gen Bethel und treibet Sünde und gen Gilgal, daß ihr der Sünden viel machet; und bringet eure Opfer des Morgens und eure Zehnten des dritten Tages.

5 Und räuchert vom Sauerteig zum Dankopfer und prediget von freiwilligem Opfer und verkündiget es; denn so habt ihr's gerne, ihr Kinder Israel, spricht der HERR HERR.

6 Darum hab ich euch auch in allen euren Städten müßige Zähne gegeben und Mangel an Brot an allen euren Orten. Noch bekehretet ihr euch nicht zu mir, spricht der HERR.

7 Auch hab ich den Regen über euch verhalten, bis daß noch drei Monden waren zur Ernte; und ich ließ regnen über eine Stadt und auf die andere ließ ich nicht regnen; ein Acker ward beregnet, und der andere Acker, der nicht beregnet ward, verdorrete.

8 Und zogen zwo, drei Städte zu einer Stadt, daß sie Wasser trinken möchten, und konnten es nicht genug finden. Noch bekehretet ihr euch nicht zu mir, spricht der HERR.

9 Ich plagte euch mit dürrer Zeit und mit Brandkorn; so fraßen auch die Raupen alles, was in euren Gärten, Weinbergen, Feigenbäumen und Ölbäumen wuchs. Noch bekehretet ihr euch nicht zu mir, spricht der HERR.

10 Ich schickte Pestilenz unter euch, gleicherweise wie in Ägypten; ich tötete eure junge Mannschaft durchs Schwert und ließ eure Pferde gefangen wegführen; ich ließ den Gestank von eurem Heerlager in eure Nasen gehen. Noch bekehretet ihr euch nicht zu mir, spricht der HERR.

11 Ich kehrete etliche unter euch um, wie Gott Sodom und Gomorrha umkehrete, daß ihr waret wie ein Brand, der aus dem Feuer gerissen wird. Noch kehretet ihr euch nicht zu mir, spricht der HERR.

12 Darum will ich dir weiter also tun, Israel. Weil ich denn dir also tun will, so schicke dich, Israel, und begegne deinem Gott!

13 Denn siehe, er ist's, der die Berge macht, den Wind schaffet und zeiget dem Menschen, was er reden soll. Er macht die Morgenröte und die Finsternis; er tritt auf den Höhen der Erden: er heißt HERR, Gott Zebaoth.



Exploring the Meaning of Amos 4      

Napsal(a) Helen Kennedy

In chapter 4 of the Book of Amos, verses 1-3 are talking about people who pervert the truths of the church. They will fall into falsities in outermost things.

In the Bible, fish represent "lower" things than mammals, so we can interpret the fishhooks in verse 2 as meaning being caught and held fast in natural or lower things.

Verses 4-6 are about acts of worship such as tithes and sacrifices. These look similar to genuine worship, but are only external sorts of things. We can tell because ‘teeth’ (in verse 6) represent ultimates or outermost things (see Secrets of Heaven 6380). It follows that “cleanness of teeth” would mean outermost things that look good but only imitate genuine worship. The Lord exhorts, “Yet you have not returned to me.”

Verses 7-8. Some things true will remain, when where there are too many false ideas, the truths don't get through. This can be seen where the Lord says, “I made it rain on one city; I withheld rain from another city... where it did not rain the part withered.” Again the Lord exhorts, “Yet you have not returned to me.”

Verse 9. Afterward all things of the church are falsified, shown by blight attacking the gardens, vineyards, fig tree and olive trees. The last three represent spiritual, natural and celestial things, or all the things of spiritual life. “Yet you have not returned to me,” says the Lord.

Verses 10-11. The Lord explains the devastating things he allowed to happen: plague in Egypt, death of young men by swords, stench in the camps, Sodom and Gomorrah. This is because they are profaned by sensual knowledges. Profanation means the mixing of good and evil together. (See Secrets of Heaven 1001[2]).

This extends to all things of the church, with the church being the Lord’s kingdom on earth (Secrets of Heaven 768[3]).

With profanation “as soon as any idea of what is holy arises, the idea of what is profane joins immediately to it,” (Secrets of Heaven 301).

Now there is hardly anything left. “Yet you have not returned to Me,” says the Lord again.

Verses 12-13: Because people adamantly remain in their profane ways, they are warned, “Prepare to meet your God!”. This is the God powerful and mighty, “who forms mountains, and creates the wind,” and even more close to home, “Who declares to man what his thought is.” As intimately a knowing as that is, the Lord’s love for all humanity is contained in His exhortations for them to turn themselves to Him.

See, for example, Luke 6:44-45, and True Christian Religion 373.

   Studovat vnitřní smysl

Exploring the Meaning of Amos 4      

Napsal(a) Helen Kennedy

In chapter 4 of the Book of Amos, verses 1-3 are talking about people who pervert the truths of the church. They will fall into falsities in outermost things.

In the Bible, fish represent "lower" things than mammals, so we can interpret the fishhooks in verse 2 as meaning being caught and held fast in natural or lower things.

Verses 4-6 are about acts of worship such as tithes and sacrifices. These look similar to genuine worship, but are only external sorts of things. We can tell because ‘teeth’ (in verse 6) represent ultimates or outermost things (see Secrets of Heaven 6380). It follows that “cleanness of teeth” would mean outermost things that look good but only imitate genuine worship. The Lord exhorts, “Yet you have not returned to me.”

Verses 7-8. Some things true will remain, when where there are too many false ideas, the truths don't get through. This can be seen where the Lord says, “I made it rain on one city; I withheld rain from another city... where it did not rain the part withered.” Again the Lord exhorts, “Yet you have not returned to me.”

Verse 9. Afterward all things of the church are falsified, shown by blight attacking the gardens, vineyards, fig tree and olive trees. The last three represent spiritual, natural and celestial things, or all the things of spiritual life. “Yet you have not returned to me,” says the Lord.

Verses 10-11. The Lord explains the devastating things he allowed to happen: plague in Egypt, death of young men by swords, stench in the camps, Sodom and Gomorrah. This is because they are profaned by sensual knowledges. Profanation means the mixing of good and evil together. (See Secrets of Heaven 1001[2]).

This extends to all things of the church, with the church being the Lord’s kingdom on earth (Secrets of Heaven 768[3]).

With profanation “as soon as any idea of what is holy arises, the idea of what is profane joins immediately to it,” (Secrets of Heaven 301).

Now there is hardly anything left. “Yet you have not returned to Me,” says the Lord again.

Verses 12-13: Because people adamantly remain in their profane ways, they are warned, “Prepare to meet your God!”. This is the God powerful and mighty, “who forms mountains, and creates the wind,” and even more close to home, “Who declares to man what his thought is.” As intimately a knowing as that is, the Lord’s love for all humanity is contained in His exhortations for them to turn themselves to Him.

See, for example, Luke 6:44-45, and True Christian Religion 373.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

der Propheten und der Psalmen Davids 204


Další odkazy Swedenborga k této kapitole:

Die Himmlischen Geheimnisse 382, 1069, 1453, 2165, 2220, 2799, 2842, ...

Apocalypse Revealed 336, 439, 474, 496, 502, 862

Doctrine of the Lord 49


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 403, 405, 513, 532, 556, 560, 608, ...

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Skočit na podobné biblické verše

1 Mose 19:24

2 Mose 9:3

3 Mose 7:12, 13, 22:18, 26:23

4 Mose 21:33, 28:3

5 Mose 21, 42

Rut 1:1

2 Koenige 8:1, 13:7

Hiob 9:7, 24:4

Psalm 89:36

Sprueche 22:7

Jesaja 1:1, 11, 9:12, 28:1, 45:7, 56:12

Jeremia 3:3, 5:3, 10:13, 14:3, 16:16, 46:18, 50:40

Hesekiel 20:39, 34:16

Hosea 9:15, 11:5, 12:6

Joel 1:4

Amos 2:7, 8, 3:1, 3, 9, 10, 5:5, 8, 11, 27, 6:7, 7:1

Mica 1:3, 2:2, 3:2

Haggai 2:17

Sacharja 3:2

Matthaeus 23:23

Významy biblických slov

wort
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

Kühe
'The heifer whereby labor has not been done,' as mentioned in Deuteronomy 21:3, signifies the innocence of the external self, which is in ignorance. 'The...

Berge
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

samaria
'Samaria,' as in Amos 4:1. 6:1, signifies the spiritual church perverted.

uns
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

herr
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

geschworen
The Lord swearing by himself signifies that divine truth testifies, for He is divine truth itself, and this testifies from itself and means itself. It...

Heiligkeit
The Bible describes many things as being holy, or sacred. The Ark of the Covenant is one very holy object. The inmost chamber of the...

kommt
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

zeit
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

spricht
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

bethel
Als Jakob seinen berühmten Traum hatte, von einer Treppe, die zum Himmel führt, nannte er den Ort "Bethel", was hebräisch für "das Haus Gottes" ist....

gilgal
Gilgal signifies the doctrine of natural truth, serving for introduction into the church.

zehnten
'Tithes' or 'ten' denotes fullness, and 'a tenth part,' sufficiency.

sauerteig
Leaven' signifies evil and falsity, which should not be mixed with good and true things. In Leviticus 2:11, it says, 'no meat offering which ye...

Kinder
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

Zähne
'Teeth' signify the outer edges of the life of the natural self, or the sensory level. This has two kinds, the will, and the understanding....

gegeben
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

Mangel
'Want of spiritual nourishment,' denotes a lack of knowledge, intelligence, and wisdom.

brot
The word “bread” is used two ways in the Bible. In some cases it means actual bread; in others it stands for food in general....

Regen
'Rain,' in a positive sense, denotes blessing, but in the opposite sense, damnation Rain,' as in Genesis 2:5-6, Exodus 34:25-27, and Hosea 6:3, signifies the...

drei
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

Ernte
'A harvest' symbolizes the state of the church with respect to Divine truth. The reason is that a harvest yields the grain used to make...

regnen
'Rain,' in a positive sense, denotes blessing, but in the opposite sense, damnation Rain,' as in Genesis 2:5-6, Exodus 34:25-27, and Hosea 6:3, signifies the...

stadt
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

Städte
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

einer
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

wasser
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

trinken
Food in the Bible represents the desire for good, and water and other drinks represent the understanding and true ideas we need to recognize what...

Genug
'Sufficiency' relates to the reception of good, because good is the spiritual nourishment of the soul, as natural food is the nourishment of the body.

pestilenz
'Pestilence' denotes the vastation of good and truth.

Ägypten
In the Bible, Egypt means knowledge and the love of knowledge. In a good sense that means knowledge of truth from the Lord through the...

schwert
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

pferde
'A horse' signifies knowledges or understanding of the Word. In an opposite sense it signifies the understanding of the Word falsified by reasonings, and likewise...

gott
Der Herr ist die Liebe selbst, ausgedrückt in der Form der Weisheit selbst. Die Liebe ist also sein Wesen, sein Innerstes. Die Weisheit - das...

sodom
"Sodom" in the Bible represents the love of self and the love of ruling or dominating others springing from the love of self. This is...

Wind
Because a nearer and stronger divine influx through the heavens disperses truths among the wicked, 'wind' signifies this dispersion of truth and the resulting conjunction...

zebaoth
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


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