1 Samuel 1

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Lutherbibel (1545)         

← Rut 4   1 Samuel 2 →

1 Es war ein Mann von Ramathaim-Zophim, vom Gebirge Ephraim, der hieß Elkana, ein Sohn Jerohams, des Sohns Elihus, des Sohns Thohus, des Sohns Zuphs, welcher von Ephrath war.

2 Und er hatte zwei Weiber; eine hieß Hanna, die andere Peninna. Peninna aber hatte Kinder, und Hanna hatte keine Kinder.

3 Und derselbe Mann ging hinauf von seiner Stadt zu seiner Zeit, daß er anbetete und opferte dem HERRN Zebaoth zu Silo. Daselbst waren aber Priester des HERRN Hophni und Pinehas, die zween Söhne Elis.

4 Da es nun eines Tages kam, daß Elkana opferte, gab er seinem Weibe Peninna und allen ihren Söhnen und Töchtern Stücke.

5 Aber Hanna gab er ein Stück traurig; denn er hatte Hanna lieb; aber der HERR hatte ihren Leib verschlossen.

6 Und ihre Widerwärtige betrübte sie und trotzte ihr sehr, daß der HERR ihren Leib verschlossen hätte.

7 Also ging es alle Jahre, wenn sie hinaufzog zu des HERRN Haus, und betrübte sie also; so weinete sie dann und nichts.

8 Elkana aber, ihr Mann, sprach zu ihr: Hanna, warum weinest du, und warum issest du nichts, und warum gehabt sich dein Herz so übel? Bin ich dir nicht besser denn zehn Söhne?

9 Da stund Hanna auf, nachdem sie gegessen hatte zu Silo und getrunken. (Eli aber, der Priester, saß auf einem Stuhl an der Pfoste des Tempels des HERRN.)

10 Und sie war von Herzen betrübt und betete zum HERRN und weinete.

11 Und gelobte ein Gelübde und sprach: HERR Zebaoth, wirst du deiner Magd Elend ansehen und an mich gedenken und deiner Magd nicht vergessen und wirst deiner Magd einen Sohn geben, so will ich ihn dem HERRN geben sein Leben lang, und soll kein Schermesser auf sein Haupt kommen.

12 Und da sie lange betete vor dem HERRN, hatte Eli acht auf ihren Mund.

13 Denn Hanna redete in ihrem Herzen; allein ihre Lippen regten sich, und ihre Stimme hörete man nicht. Da meinte Eli, sie wäre trunken,

14 und sprach zu ihr: Wie lange willst du trunken sein? Laß den Wein von dir kommen, den du bei dir hast!

15 Hanna aber antwortete und sprach: Nein, mein HERR, ich bin ein betrübt Weib. Wein und stark Getränke hab ich nicht getrunken, sondern habe mein Herz vor dem HERRN ausgeschüttet.

16 Du wollest deine Magd nicht achten wie ein loses Weib; denn ich habe aus meinem großen Kummer und Traurigkeit geredet bisher.

17 Eli antwortete und sprach: Gehe hin mit Frieden! Der Gott Israels wird dir geben deine Bitte, die du von ihm gebeten hast.

18 Sie sprach: Laß deine Magd Gnade finden vor deinen Augen. Also ging das Weib hin ihres Weges und und sah nicht mehr so traurig.

19 Und des Morgens frühe machten sie sich auf, und da sie angebetet hatten vor dem HERRN, kehreten sie wieder um und kamen heim gen Ramath. Und Elkana erkannte sein Weib Hanna; und der HERR gedachte an sie.

20 Und da etliche Tage um waren, ward sie schwanger und gebar einen Sohn und hieß ihn Samuel; denn ich habe ihn von dem HERRN gebeten.

21 Und da der Mann Elkana hinaufzog mit seinem ganzen Hause, daß er dem HERRN opferte das Opfer zur Zeit gewöhnlich, und sein Gelübde,

22 zog Hanna nicht mit hinauf, sondern sprach zu ihrem Manne: Bis der Knabe entwöhnet werde, so will ich ihn bringen, daß er vor dem HERRN erscheine und bleibe daselbst ewiglich.

23 Elkana, ihr Mann, sprach zu ihr: So tue, wie dir's gefällt; bleibe, bis du ihn entwöhnest; der HERR bestätige aber, was er geredet hat! Also blieb das Weib und säugete ihren Sohn, bis daß sie ihn entwöhnete.

24 Und brachte ihn mit ihr hinauf, nachdem sie ihn entwöhnet hatte, mit drei Farren, mit einem Epha Mehl und einer Flasche Weins; und brachte ihn in das Haus des HERRN zu Silo. Der Knabe aber war noch jung.

25 Und sie schlachteten einen Farren und brachten den Knaben zu Eli.

26 Und sie sprach: Ach, mein HERR, so wahr deine Seele lebet, mein HERR, ich bin das Weib, das hie bei dir stund und bat den HERRN,

27 da ich um diesen Knaben bat. Nun hat der HERR meine Bitte gegeben, die ich von ihm bat.

28 Darum gebe ich ihn dem HERRN wieder sein Leben lang, weil er vom HERRN erbeten ist. Und sie beteten daselbst den HERRN an.

← Rut 4   1 Samuel 2 →
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Exploring the Meaning of 1st Book of Samuel, Chapter 1      

Napsal(a) Rev. Garry Walsh

The 1st Book of Samuel opens with a story about a man named Elkanah and his two wives. One wife, Peninnah, had borne children. The other, Hannah, whom he loved especially well, was childless. Whenever it was the family’s time to bring an offering to the Lord at the tabernacle in Shiloh, Elkanah gave Hannah a double portion for her to offer, to show his love for her and his desire that she might be blessed.

On one of these visits to Shiloh, Hannah, in a state of deep religious conviction and emotional distress, pleaded in a prayer to the Lord that she might have a child. Eli, the high priest, seeing her mouth move but no words coming out, thought that she must have been drunk. She declared that she had not had any strong drink, but that she was expressing the grief in her heart. Eli understood, then, and sent her on her way with his blessing.

Soon, a child was conceived. Hannah gave birth to a son who she named Samuel. The name “Samuel” literally means “God heard.” It was her decision to keep him home with her until he was weaned. Once weaned, she took the child back to Eli so that he might spend his life there in service to the Lord.

This story speaks to a state of life where a person is deeply upset because they feel as if they are lacking something that is essential for eternal happiness. The name “Hannah” literally means favor or grace. She paints a picture of someone who is pleading for God’s grace to deliver them the true happiness they desire.

Hannah’s grief-filled prayer took place at the tabernacle in Shiloh. Shiloh literal means tranquility or peace. In particular, Shiloh represents the type of peace that only the Lord Himself can give. (see Arcana Coelestia 6373).

The thing that is often missing in someone’s life, and that is being referred to here, is the truth. The more truth we have and the more we understand the Lord, ourselves, and the path that our life should take, the more of that true happiness we can find (see Apocalypse Explained 375).

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 66, 1408, 7836, 9391, 9849

Enthüllte Offenbarung 242


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 279, 750

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Významy biblických slov

Mann
In general, men are driven by intellect and women by affections, and because of this men in the Bible generally represent knowledge and truth and...

ephraim
Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

Sohn
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

zwei
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

hanna
The prophecy of Hannah, as mentioned in 1 Samuel 2, concerns the deprivation of truth among those of the church who are in no affection...

stadt
In the ancient world cities were very nearly nations unto themselves – they existed within walls, with their own laws and customs, generally centered on...

zeit
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

zebaoth
Armies of the heavens and the sands of the sea ('Jeremiah 33:15-22') signify the knowledges of truth and good in the spiritual and natural ma{ign21}

silo
The word "Shiloh" means "peacemaker", or just "peace". Peace on earth was, and is, one of the Lord's main goals in being born into the...

Priester
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

Söhne
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

herr
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

haus
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...


When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

sprach
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

zehn
Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

gegessen
When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

getrunken
Food in the Bible represents the desire for good, and water and other drinks represent the understanding and true ideas we need to recognize what...

saß
If you think about sitting, it seems fair to say that where you're sitting is more important than that you're sitting. Sitting in a movie...

stuhl
'The Lord's throne' signifies, in general, the whole heaven, and specifically, the spiritual heaven, and by extension, divine truth proceeding, and so, everything of heaven...

Tempels
'A temple' represents heaven and the church. The sacred place where the ark was, represents the inmost, or third heaven, and the church among people...

gelobte
In Genesis 28:20, 'he vowed a vow' denotes, in the internal sense, willing that the Lord will provide. In the highest sense, where the Lord...

Gelübde
In Genesis 28:20, 'he vowed a vow' denotes, in the internal sense, willing that the Lord will provide. In the highest sense, where the Lord...

magd
'Maids' denote external affections serving the internal.

vergessen
To forget, in the internal sense, signifies nothing else but removal and apparent privation.

geben
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

Leben
'Lives' is used in the plural, because of the will and understanding, and because these two lives make one.

lange
'Long' and thence to prolong, refer to good.

Vor
In den meisten Fällen ist die Bedeutung von "vorher" ziemlich einfach, sowohl als eine Art der Beurteilung der relativen Zeit, als auch in der Verwendung...

Mund
In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

redete
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

Herzen
The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

lippen
'A lip' signifies doctrine. A lip,' as in Isaiah 6:3, 7, signifies the interior parts of a person, consequently, internal worship, where adoration is grounded....

stimme
'Voice' signifies what is announced from the Word. 'Voice' often refers and is applied to things that cannot have a voice, as in Exodus 4,...

wein
Wine played a key role in the ancient world, where safe, reliable water sources were scarce. It could be stored for long periods of time;...

antwortete
Zu "antworten" deutet im Allgemeinen auf einen Zustand geistiger Empfänglichkeit hin. Letztlich bedeutet dies, für den Herrn empfänglich zu sein, der ständig versucht, wahre Ideen...

Getränke
To be drunken without wine (Isa. 29:9), are they who are unconcerned about the Word, and the truths of faith, and thus have no inclination...

gott
Der Herr ist die Liebe selbst, ausgedrückt in der Form der Weisheit selbst. Die Liebe ist also sein Wesen, sein Innerstes. Die Weisheit - das...

israels
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

finden
To not to be found any more, signifies not to rise again.

Augen
It’s common to say “I see” when we understand something. And indeed, “seeing” in the Bible represents grasping and understanding spiritual things. So it makes...

sah
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

frühe
Since the sun represents the Lord, the early morning and sunrise represent a state of enlightenment, with a new and clear understanding coming after a...

Ramath
'Ramah' denotes things that pertain to spiritual truth derived from celestial truth.

tage
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

schwanger
To be with child, (Gen. 38:24), signifies to produce something.

samuel
'Samuel' signifies the Word.

Hause
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

bringen
As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...

drei
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

einer
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

jung
"Youths" or "Young men" generally represent intelligence or the understanding of truth. This is fitting, since adolescent boys tend to be more advanced intellectually than...

Seele
The nature of the soul is a deep and complicated topic, but it can be summarized as "spiritual life," who we are in terms of...

gegeben
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

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 Family Worship: The Birth of Samuel
Ideas for reading and discussing the story of Samuel’s birth.
Religion Lesson | Ages 3 - 12

 For This Child I Prayed
Worship Talk | Ages 7 - 14

 Hannah Prays for a Son
Make an accordion book showing key parts of the story of Samuel’s birth. Be sure to show Hannah with baby Samuel in one of the pictures!
Project | Ages 6 - 10

 Procreation Spiritual and Natural
Worship Talk | Ages over 18

 Quotes: The Love of Children
Teaching Support | Ages over 15

 Samuel
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 Samuel Is Born Review Questions
Choose words from a word blank to complete sentences about Samuel.
Activity | Ages 3 - 13

 The Birth of Samuel
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Birth of Samuel
Family lessons provide a worship talk and a variety of activities for children and teens..
Religion Lesson | Ages 4 - 17

 The Birth of Samuel
A family talk about the meaning of the name "Samuel" and the importance of prayer.
Worship Talk | Ages 7 - 17

 The Birth of Samuel
Illustrate the story of baby Samuel by sliding him from the Lord to his mother, Hannah, and then back to the Lord.
Project | Ages 3 - 6

 The Birth of Samuel
A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6

 The Birth of Samuel (3-5 years)
Project | Ages 4 - 6

 The Birth of Samuel (6-8 years)
Project | Ages 7 - 10

 The Birth of Samuel (9-11 years)
Project | Ages 11 - 14

 The Story of the Birth of Samuel Retold
A retelling of the birth of Samuel for children.
Story | Ages 3 - 12


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