1 Mose 3

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1 Und die Schlange war listiger als alles Getier des Feldes, das Jehova Gott gemacht hatte; und sie sprach zu dem Weibe: Hat Gott wirklich gesagt: Ihr sollt nicht essen von jedem Baume des Gartens?

2 Und das Weib sprach zu der Schlange: Von der Frucht der Bäume des Gartens essen wir;

3 aber von der Frucht des Baumes, der in der Mitte des Gartens ist, hat Gott gesagt, davon sollt ihr nicht essen und sie nicht anrühren, auf daß ihr nicht sterbet.

4 Und die Schlange sprach zu dem Weibe: Mit nichten werdet ihr sterben!

5 Sondern (Eig. denn) Gott weiß, daß, welches Tages ihr davon esset, eure Augen aufgetan werden und ihr sein werdet wie Gott, erkennend Gutes und Böses.

6 Und das Weib sah, daß der Baum gut zur Speise und daß er eine Lust für die Augen und daß der Baum begehrenswert wäre, um Einsicht zu geben; und sie nahm von seiner Frucht und , und sie gab auch ihrem Manne mit ihr, und er .

7 Da wurden ihrer beider Augen aufgetan, und sie erkannten, daß sie nackt waren; und sie hefteten Feigenblätter zusammen und machten sich Schürzen.

8 Und sie hörten die Stimme (O. den Hall, das Geräusch; so auch v 10) Jehovas Gottes, der im Garten wandelte bei der Kühle des Tages. Und der Mensch und sein Weib versteckten sich vor dem Angesicht Jehovas Gottes mitten unter die Bäume des Gartens.

9 Und Jehova Gott rief den Menschen und sprach zu ihm: Wo bist du?

10 Und er sprach: Ich hörte deine Stimme im Garten, und ich fürchtete mich, denn ich bin nackt, und ich versteckte mich.

11 Und er sprach: Wer hat dir kundgetan, daß du nackt bist? Hast du gegessen von dem Baume, von dem ich dir geboten habe, nicht davon zu essen?

12 Und der Mensch sprach: Das Weib, das du mir beigegeben hast, sie gab mir von dem Baume, und ich .

13 Und Jehova Gott sprach zu dem Weibe: Was hast du da getan! Und das Weib sprach: Die Schlange betrog (O. verführte) mich, und ich .

14 Und Jehova Gott sprach zu der Schlange: Weil du dieses getan hast, sollst du verflucht sein vor (O. unter) allem Vieh und vor (O. unter) allem Getier des Feldes! Auf deinem Bauche sollst du kriechen und Staub fressen alle Tage deines Lebens.

15 Und ich werde Feindschaft setzen zwischen dir und dem Weibe und zwischen deinem Samen und ihrem Samen; er wird dir den Kopf zermalmen, und du, du wirst ihm die Ferse zermalmen.

16 Zu dem Weibe sprach er: Ich werde sehr mehren die Mühsal deiner Schwangerschaft, (Eig. ich werde groß machen deine Mühsal und deine Schwangerschaft) mit Schmerzen sollst du Kinder gebären; und nach deinem Manne wird dein Verlangen sein, er aber wird über dich herrschen.

17 Und zu Adam sprach er: Weil du auf die Stimme deines Weibes gehört und gegessen hast von dem Baume, von dem ich dir geboten und gesprochen habe: Du sollst nicht davon essen, so sei der Erdboden verflucht um deinetwillen: mit Mühsal sollst du davon essen alle Tage deines Lebens;

18 und Dornen und Disteln wird er dir sprossen lassen, und du wirst das Kraut des Feldes essen.

19 Im Schweiße deines Angesichts wirst du dein Brot essen, bis du zurückkehrst zur Erde, (Eig. zum Erdboden) denn von ihr bist du genommen. Denn Staub bist du, und zum Staube wirst du zurückkehren!

20 Und der Mensch gab seinem Weibe den Namen Eva, (H. Chawa: Leben) denn sie war die Mutter aller Lebendigen.

21 Und Jehova Gott machte Adam und seinem Weibe öcke von Fell und bekleidete sie.

22 Und Jehova Gott sprach: Siehe, der Mensch ist geworden wie unser einer, zu erkennen Gutes und Böses; und nun, daß er seine Hand nicht ausstrecke und nehme auch von dem Baume des Lebens und esse und lebe ewiglich!

23 Und Jehova Gott schickte ihn aus dem Garten Eden hinaus, um den Erdboden zu bebauen, davon er genommen war;

24 und er trieb den Menschen aus und ließ lagern gegen Osten vom Garten Eden die Cherubim und die Flamme des kreisenden Schwertes, um den Weg zum Baume des Lebens zu bewahren.

  

Exploring the Meaning of 1 Mose 3      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 190. The third state of the Most Ancient Church is treated of, which so desired its Own as to love it.

AC 191. Because from the love of self, that is, their own love, they began to believe nothing that they did not apprehend by the senses, the sensuous part is represented by the "serpent;" the love of self, or their own love, by the "woman;" and the rational by the "man."

AC 192. Hence the "serpent," or sensuous part, persuaded the woman to inquire into matters pertaining to faith in the Lord in order to see whether they are really so, which is signified by "eating of the tree of knowledge;" and that the rational of man consented, is signified by "the man that he did eat" (verses 1-6).

AC 193. But they perceived that they were in evil; from which remnant of perception, signified by their "eyes being opened," and by their "hearing the voice of Jehovah" (verses 7, 8), and from the fig-leaves of which they made themselves girdles (verse 7), and from their shame or hiding in the midst of the tree of the garden (verses 8, 9), as well as from their acknowledgment and confession (verses 10-13), it is evident that natural goodness still remained in them.

AC 234. The subsequent state of the church down to the flood is here described; and as at that time the church utterly destroyed itself, it is foretold that the Lord would come into the world and save the human race.

AC 235. Being unwilling to believe anything that could not be apprehended by the senses, the sensuous part which is the "serpent," cursed itself, and became infernal (verse 14).

AC 236. Therefore to prevent all mankind from rushing into hell, the Lord promised that He would come into the world (verse 15).

AC 237. The church is further described by the "woman," which so loved self or the Own as to be no longer capable of apprehending truth, although a rational was given them that should "rule" (verse 16).

AC 238. The quality of the rational is then described, in that it consented, and thus cursed itself, and became infernal, so that reason no longer remained, but ratiocination (verse 17).

AC 239. The curse and vastation are described, and also their ferine nature (verse 18).

AC 240. Next, their aversion to everything of faith and love; and that thus from being man they became not men (verse 19).

AC 280. The Most Ancient Church, and those who fell away, are here summarily treated of; thus also its posterity down to the flood, when it expired.

AC 281. Of the Most Ancient Church which was celestial, and from the life of faith in the Lord, called "Eve," and the "mother of all living" (verse 20).

AC 282. Of its first posterity, in which there was celestial spiritual good; and of its second and third, in which there was natural good, signified by the "coat of skin which Jehovah God made for the man and his wife" (verse 21).

AC 283. Of the fourth posterity, in which natural good began to be dissipated, and which, had they been created anew or instructed in the celestial things of faith, would have perished, which is meant by, "Lest he put forth his hand, and take also of the tree of lives, and eat, and live to eternity" (verse 22).

AC 284. Of the fifth posterity, which was deprived of all good and truth, and was reduced to the state in which they had been previous to regeneration, which is meant by his being "sent forth out of the garden of Eden to till the ground from which he was taken" (verse 23).

AC 285. Of the sixth and seventh posterities, in that they were deprived of all memory-knowledge (scientia) of what is good and true, and were left to their own filthy loves and persuasions; this being provided lest they should profane the holy things of faith,-which is signified by his being "driven out, and cherubim being made to dwell at the garden, with the flame of a sword, to keep the way of the tree of lives" (verse 24).

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Exploring the Meaning of Genesis 3      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 190. The third state of the Most Ancient Church is treated of, which so desired its Own as to love it.

AC 191. Because from the love of self, that is, their own love, they began to believe nothing that they did not apprehend by the senses, the sensuous part is represented by the "serpent;" the love of self, or their own love, by the "woman;" and the rational by the "man."

AC 192. Hence the "serpent," or sensuous part, persuaded the woman to inquire into matters pertaining to faith in the Lord in order to see whether they are really so, which is signified by "eating of the tree of knowledge;" and that the rational of man consented, is signified by "the man that he did eat" (verses 1-6).

AC 193. But they perceived that they were in evil; from which remnant of perception, signified by their "eyes being opened," and by their "hearing the voice of Jehovah" (verses 7, 8), and from the fig-leaves of which they made themselves girdles (verse 7), and from their shame or hiding in the midst of the tree of the garden (verses 8, 9), as well as from their acknowledgment and confession (verses 10-13), it is evident that natural goodness still remained in them.

AC 234. The subsequent state of the church down to the flood is here described; and as at that time the church utterly destroyed itself, it is foretold that the Lord would come into the world and save the human race.

AC 235. Being unwilling to believe anything that could not be apprehended by the senses, the sensuous part which is the "serpent," cursed itself, and became infernal (verse 14).

AC 236. Therefore to prevent all mankind from rushing into hell, the Lord promised that He would come into the world (verse 15).

AC 237. The church is further described by the "woman," which so loved self or the Own as to be no longer capable of apprehending truth, although a rational was given them that should "rule" (verse 16).

AC 238. The quality of the rational is then described, in that it consented, and thus cursed itself, and became infernal, so that reason no longer remained, but ratiocination (verse 17).

AC 239. The curse and vastation are described, and also their ferine nature (verse 18).

AC 240. Next, their aversion to everything of faith and love; and that thus from being man they became not men (verse 19).

AC 280. The Most Ancient Church, and those who fell away, are here summarily treated of; thus also its posterity down to the flood, when it expired.

AC 281. Of the Most Ancient Church which was celestial, and from the life of faith in the Lord, called "Eve," and the "mother of all living" (verse 20).

AC 282. Of its first posterity, in which there was celestial spiritual good; and of its second and third, in which there was natural good, signified by the "coat of skin which Jehovah God made for the man and his wife" (verse 21).

AC 283. Of the fourth posterity, in which natural good began to be dissipated, and which, had they been created anew or instructed in the celestial things of faith, would have perished, which is meant by, "Lest he put forth his hand, and take also of the tree of lives, and eat, and live to eternity" (verse 22).

AC 284. Of the fifth posterity, which was deprived of all good and truth, and was reduced to the state in which they had been previous to regeneration, which is meant by his being "sent forth out of the garden of Eden to till the ground from which he was taken" (verse 23).

AC 285. Of the sixth and seventh posterities, in that they were deprived of all memory-knowledge (scientia) of what is good and true, and were left to their own filthy loves and persuasions; this being provided lest they should profane the holy things of faith,-which is signified by his being "driven out, and cherubim being made to dwell at the garden, with the flame of a sword, to keep the way of the tree of lives" (verse 24).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 190, 191, 192, 193, 234, 235, 236, ...

Die Eheliche Liebe 353

Doctrine of the Sacred Scripture 103

The Inner Meaning of the Prophets and Psalms 404

Wahre Christliche Religion 279, 504


Další odkazy Swedenborga k této kapitole:

Die Himmlischen Geheimnisse 54, 194, 195, 196, 197, 198, 199, ...

Enthüllte Offenbarung 239, 455, 538, 550, 562, 565, 788, ...

Conjugial Love 132, 135, 156, 413, 444

Die göttliche Vorsehung 211, 275, 310, 313

Die Lehre vom Herrn 19

Doctrine of the Sacred Scripture 97

Heaven and Hell 341

The Last Judgement (Continuation) 61, 62

Wahre Christliche Religion 48, 260, 380, 470, 498, 508, 606, ...


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 131, 277, 388, 412, 577, 581, 622, ...

Die Lehre der Liebtätigkeit 204

Coronis oder Anhang zur Wahren Christlichen Religion 25, 26, 29, 31, 33, 37, 38, ...

Spiritual Experiences 1341, 1960, 3315, 5089

Spiritual Experiences (Interim Diary) 4698

Marriage 48, 66

Skočit na podobné biblické verše

1 Mose 2:7, 8, 9, 17, 25, 4:2, 9, 5:5, 29, 12:18, 35:16

Josua 7:21

1 Samuel 15:15, 21

1 Koenige 13:18, 19

2 Koenige 5:25

1 Chronik 4:9

Hiob 5:7, 10:9, 31:33, 40

Psalm 72:9, 90:3, 103:14

Prediger 3:20

Jesaja 7:23, 24, 14:14, 26:17, 65:25

Jona 1:10

Mica 7:17

Matthaeus 4:3

Johannes 5:46, 8:44

Apostelgeschichte 17:26

Roemer 5:12, 7:11, 8:20

1 Korinther 11:3, 14:34, 15:21

2 Korinther 11:3

2 Thessalonicher 3:10

1 Timotheus 2:14, 15

Hebraeer 14, 6:8, 9:27

Jakobus 1:14, 15

1 Johannes 2:16

Offenbarung 7, 12:9, 17, 16:15, 20:2

Významy biblických slov

schlange
'The bite of a snake' or 'serpent,' as in Amos. 5:19, signifies falsification of the Word, from the interior dominion of falsity from evil.

jehova
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

gott
Der Herr wird in der Bibel "Jehova" genannt, wenn sich der Text auf seine Essenz bezieht, die die Liebe selbst ist. Er wird "Gott" genannt,...

sprach
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

essen
Wenn wir essen, baut unser Körper die Nahrung auf und gewinnt daraus sowohl Energie als auch Materialien für den Aufbau und die Reparatur des Körpers....

frucht
We tend to think of "fruit" in two ways in natural language. One is as food that grows on trees and vines, sweet and delicious,...

Bäume
In general, plants in the Bible represent facts, thoughts and ideas – intellectual things. This makes sense: Plants are rooted in place, but can grow...

Mitte
'Middle' denotes what is primary, principal, or inmost.

sterben
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

weiß
Wie so viele gebräuchliche Verben ist die Bedeutung von "wissen" in der Bibel vielfältig und abhängig vom Kontext. Und in einigen Fällen - wenn es...

Augen
Es ist üblich, "ich sehe" zu sagen, wenn wir etwas verstehen. Und tatsächlich steht "sehen" in der Bibel für das Erfassen und Verstehen geistiger Dinge....

sah
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...


Wenn wir essen, baut unser Körper die Nahrung auf und gewinnt daraus sowohl Energie als auch Materialien für den Aufbau und die Reparatur des Körpers....

Baum
In general, plants in the Bible represent facts, thoughts and ideas – intellectual things. This makes sense: Plants are rooted in place, but can grow...

gut
Es scheint ziemlich zirkulär zu sein, zu sagen, dass "gut" in der Bibel für das Gute steht, aber in einem allgemeinen Sinn ist es wahr!...

geben
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

Feigenblätter
'Leaves' symbolize rational truths because a tree symbolizes a person, and every part of the tree symbolizes accordant elements in the person.

Schürzen
In gewissem Sinne ist der ganze Sinn des Versuchs, den Herrn zu akzeptieren und uns nach seiner Liebe und seiner Führung auszurichten, dass wir das...

stimme
'Voice' signifies what is announced from the Word. 'Voice' often refers and is applied to things that cannot have a voice, as in Exodus 4,...

jehovas
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

gottes
Der Herr wird in der Bibel "Jehova" genannt, wenn sich der Text auf seine Essenz bezieht, die die Liebe selbst ist. Er wird "Gott" genannt,...

garten
Pflanzen stehen im Allgemeinen für Wissen, Ideen und intellektuelle Konzepte - Dinge des Geistes. Pflanzen Sie die besten und schönsten davon an einen Ort, geben...

Vor
In den meisten Fällen ist die Bedeutung von "vorher" ziemlich einfach, sowohl als eine Art der Beurteilung der relativen Zeit, als auch in der Verwendung...

gegessen
Wenn wir essen, baut unser Körper die Nahrung auf und gewinnt daraus sowohl Energie als auch Materialien für den Aufbau und die Reparatur des Körpers....

geboten
Ein Befehl ist eine Anweisung, dass etwas getan werden muss, und richtet sich an eine Einzelperson oder an eine Gruppe. Es ist ein Imperativ, keine...

Staub
Staub bedeutet in Hesekiel 26:12 die niedrigsten Dinge, die dem sinnlichen Prinzip des Menschen angehören. In Jesaja 40,12 bedeutet der Staub äußere oder natürliche Wahrheiten...

tage
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

samen
'A seed' signifies love, and everyone who has love, as in Genesis 12:7. 8:15, 16. 'A seed' signifies faith grounded in charity. 'A seed' signifies...

Kopf
Der Kopf ist der Teil von uns, der am höchsten ist, was in einem repräsentativen Sinne bedeutet, dass es das ist, was dem Herrn am...

Kinder
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

Adam
Adam ist eine der wichtigsten und umstrittensten Figuren in der Bibel, die selbst die Gläubigen in Lager spaltet: diejenigen, die glauben, dass er buchstäblich existierte,...

gehört
'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

kraut
Every herb in the Word signifies some species of scientifics. 'Herb bearing seed,' as mentioned in Genesis 1:29, signifies every truth which regards use. 'Green...

brot
Das Wort "Brot" wird in der Bibel auf zwei Arten verwendet. In einigen Fällen bedeutet es tatsächlich Brot; in anderen steht es für Nahrung im...

Namen
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

Leben
'Lives' is used in the plural, because of the will and understanding, and because these two lives make one.

mutter
In general, mothers in the Bible represent the Lord's church on earth, or the church among those who know and follow the Lord. In some...

einer
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

hand
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

Garten Eden
According to the Writings, “Eden” by itself means love, in most cases the love that comes from the Lord and our love for the Lord,...

Eden
According to the Writings, “Eden” by itself means love, in most cases the love that comes from the Lord and our love for the Lord,...

cherubim
A Cherub has as its first definition in the dictionary, “A winged heavenly creature.” Cherubim is the plural of cherub. In the Word, the words...

Weg
'To set a way,' as in Genesis 30:36, signifies being separated.

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