Genèse 3

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1 Or le serpent était le plus fin de tous les animaux des champs que l'Eternel Dieu avait faits; et il dit à la femme : Quoi! Dieu a dit, vous ne mangerez point de tout arbre du jardin?

2 Et la femme répondit au serpent : Nous mangeons du fruit des arbres du jardin;

3 Mais quant au fruit de l'arbre qui est au milieu du jardin, Dieu a dit : Vous n'en mangerez point, et vous ne le toucherez point, de peur que vous ne mouriez.

4 Alors le serpent dit à la femme : Vous ne mourrez nullement;

5 Mais Dieu sait qu'au jour que vous en mangerez, vos yeux seront ouverts, et vous serez comme des Dieux, sachant le bien et le mal.

6 La femme donc voyant que [le fruit] de l'arbre était bon à manger, et qu'il était agréable à la vue, et que [cet] arbre était désirable pour donner de la science, en prit du fruit, et en mangea, et elle en donna aussi à son mari [qui était] avec elle, et il en mangea.

7 Et les yeux de tous deux furent ouverts; ils connurent qu'ils étaient nus, et ils cousirent ensemble des feuilles de figuier, et s'en firent des ceintures.

8 Alors ils ouïrent au vent du jour la voix de l'Eternel Dieu qui se promenait par le jardin; et Adam et sa femme se cachèrent de devant l'Eternel Dieu, parmi les arbres du jardin.

9 Mais l'Eternel Dieu appela Adam, et lui dit : Où es-tu?

10 Et il répondit : J'ai entendu ta voix dans le jardin, et j'ai craint, parce que j'étais nu, et je me suis caché.

11 Et [Dieu] dit : Qui t'a montré que tu [étais] nu? N'as-tu pas mangé [du fruit] de l'arbre dont je t'avais défendu de manger?

12 Et Adam répondit : La femme que tu m'as donnée [pour être] avec moi, m'a donné [du fruit] de l'arbre, et j'en ai mangé.

13 Et l'Eternel Dieu dit à la femme : Pourquoi as-tu fait cela? Et la femme répondit : Le serpent m'a séduite, et j'en ai mangé.

14 Alors l'Eternel Dieu dit au serpent : Parce que tu as fait cela, tu seras maudit entre tout le bétail, et entre toutes les bêtes des champs; tu marcheras sur ton ventre, et tu mangeras la poussière tous les jours de ta vie.

15 Et je mettrai inimitié entre toi et la femme, et entre ta semence et la semence de la femme; cette [semence] te brisera la tête, et tu lui briseras le talon.

16 [Et] il dit à la femme : J'augmenterai beaucoup ton travail et ta grossesse; tu enfanteras en travail les enfants; tes désirs se [rapporteront] à ton mari, et il dominera sur toi.

17 Puis il dit à Adam : Parce que tu as obéi à la parole de ta femme, et que tu as mangé [du fruit] de l'arbre duquel je t'avais commandé, en disant : Tu n'en mangeras point, la terre sera maudite à cause de toi; tu en mangeras [les fruits] en travail, tous les jours de ta vie.

18 Et elle te produira des épines, et des chardons; et tu mangeras l'herbe des champs.

19 Tu mangeras le pain à la sueur de ton visage, jusqu'à ce que tu retournes en la terre, car tu en as été pris; parce que tu es poudre, tu retourneras aussi en poudre.

20 Et Adam appela sa femme Eve; parce qu'elle a été la mère de tous les vivants.

21 Et l'Eternel Dieu fit à Adam et à sa femme des robes de peaux, et les en revêtit.

22 Et l'Eternel Dieu dit : Voici, l'homme est devenu comme l'un de nous, sachant le bien et le mal; mais maintenant [il faut prendre garde] qu'il n'avance sa main, et aussi qu'il ne prenne de l'arbre de vie, et qu'il n'en mange, et ne vive à toujours.

23 Et l'Eternel Dieu le mit hors du jardin d'Héden, pour labourer la terre, de laquelle il avait été pris.

24 Ainsi il chassa l'homme, et mit des Chérubins vers l'Orient du jardin d'Héden, avec une lame d'épée qui se tournait çà et là, pour garder le chemin de l'arbre de vie.

  

Exploring the Meaning of Genèse 3      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 190. The third state of the Most Ancient Church is treated of, which so desired its Own as to love it.

AC 191. Because from the love of self, that is, their own love, they began to believe nothing that they did not apprehend by the senses, the sensuous part is represented by the "serpent;" the love of self, or their own love, by the "woman;" and the rational by the "man."

AC 192. Hence the "serpent," or sensuous part, persuaded the woman to inquire into matters pertaining to faith in the Lord in order to see whether they are really so, which is signified by "eating of the tree of knowledge;" and that the rational of man consented, is signified by "the man that he did eat" (verses 1-6).

AC 193. But they perceived that they were in evil; from which remnant of perception, signified by their "eyes being opened," and by their "hearing the voice of Jehovah" (verses 7, 8), and from the fig-leaves of which they made themselves girdles (verse 7), and from their shame or hiding in the midst of the tree of the garden (verses 8, 9), as well as from their acknowledgment and confession (verses 10-13), it is evident that natural goodness still remained in them.

AC 234. The subsequent state of the church down to the flood is here described; and as at that time the church utterly destroyed itself, it is foretold that the Lord would come into the world and save the human race.

AC 235. Being unwilling to believe anything that could not be apprehended by the senses, the sensuous part which is the "serpent," cursed itself, and became infernal (verse 14).

AC 236. Therefore to prevent all mankind from rushing into hell, the Lord promised that He would come into the world (verse 15).

AC 237. The church is further described by the "woman," which so loved self or the Own as to be no longer capable of apprehending truth, although a rational was given them that should "rule" (verse 16).

AC 238. The quality of the rational is then described, in that it consented, and thus cursed itself, and became infernal, so that reason no longer remained, but ratiocination (verse 17).

AC 239. The curse and vastation are described, and also their ferine nature (verse 18).

AC 240. Next, their aversion to everything of faith and love; and that thus from being man they became not men (verse 19).

AC 280. The Most Ancient Church, and those who fell away, are here summarily treated of; thus also its posterity down to the flood, when it expired.

AC 281. Of the Most Ancient Church which was celestial, and from the life of faith in the Lord, called "Eve," and the "mother of all living" (verse 20).

AC 282. Of its first posterity, in which there was celestial spiritual good; and of its second and third, in which there was natural good, signified by the "coat of skin which Jehovah God made for the man and his wife" (verse 21).

AC 283. Of the fourth posterity, in which natural good began to be dissipated, and which, had they been created anew or instructed in the celestial things of faith, would have perished, which is meant by, "Lest he put forth his hand, and take also of the tree of lives, and eat, and live to eternity" (verse 22).

AC 284. Of the fifth posterity, which was deprived of all good and truth, and was reduced to the state in which they had been previous to regeneration, which is meant by his being "sent forth out of the garden of Eden to till the ground from which he was taken" (verse 23).

AC 285. Of the sixth and seventh posterities, in that they were deprived of all memory-knowledge (scientia) of what is good and true, and were left to their own filthy loves and persuasions; this being provided lest they should profane the holy things of faith,-which is signified by his being "driven out, and cherubim being made to dwell at the garden, with the flame of a sword, to keep the way of the tree of lives" (verse 24).

   Studovat vnitřní smysl

Exploring the Meaning of Genesis 3      

Napsal(a) Emanuel Swedenborg

Here are some excerpts from Swedenborg's "Arcana Coelestia" that help explain the inner meaning of this chapter:

AC 190. The third state of the Most Ancient Church is treated of, which so desired its Own as to love it.

AC 191. Because from the love of self, that is, their own love, they began to believe nothing that they did not apprehend by the senses, the sensuous part is represented by the "serpent;" the love of self, or their own love, by the "woman;" and the rational by the "man."

AC 192. Hence the "serpent," or sensuous part, persuaded the woman to inquire into matters pertaining to faith in the Lord in order to see whether they are really so, which is signified by "eating of the tree of knowledge;" and that the rational of man consented, is signified by "the man that he did eat" (verses 1-6).

AC 193. But they perceived that they were in evil; from which remnant of perception, signified by their "eyes being opened," and by their "hearing the voice of Jehovah" (verses 7, 8), and from the fig-leaves of which they made themselves girdles (verse 7), and from their shame or hiding in the midst of the tree of the garden (verses 8, 9), as well as from their acknowledgment and confession (verses 10-13), it is evident that natural goodness still remained in them.

AC 234. The subsequent state of the church down to the flood is here described; and as at that time the church utterly destroyed itself, it is foretold that the Lord would come into the world and save the human race.

AC 235. Being unwilling to believe anything that could not be apprehended by the senses, the sensuous part which is the "serpent," cursed itself, and became infernal (verse 14).

AC 236. Therefore to prevent all mankind from rushing into hell, the Lord promised that He would come into the world (verse 15).

AC 237. The church is further described by the "woman," which so loved self or the Own as to be no longer capable of apprehending truth, although a rational was given them that should "rule" (verse 16).

AC 238. The quality of the rational is then described, in that it consented, and thus cursed itself, and became infernal, so that reason no longer remained, but ratiocination (verse 17).

AC 239. The curse and vastation are described, and also their ferine nature (verse 18).

AC 240. Next, their aversion to everything of faith and love; and that thus from being man they became not men (verse 19).

AC 280. The Most Ancient Church, and those who fell away, are here summarily treated of; thus also its posterity down to the flood, when it expired.

AC 281. Of the Most Ancient Church which was celestial, and from the life of faith in the Lord, called "Eve," and the "mother of all living" (verse 20).

AC 282. Of its first posterity, in which there was celestial spiritual good; and of its second and third, in which there was natural good, signified by the "coat of skin which Jehovah God made for the man and his wife" (verse 21).

AC 283. Of the fourth posterity, in which natural good began to be dissipated, and which, had they been created anew or instructed in the celestial things of faith, would have perished, which is meant by, "Lest he put forth his hand, and take also of the tree of lives, and eat, and live to eternity" (verse 22).

AC 284. Of the fifth posterity, which was deprived of all good and truth, and was reduced to the state in which they had been previous to regeneration, which is meant by his being "sent forth out of the garden of Eden to till the ground from which he was taken" (verse 23).

AC 285. Of the sixth and seventh posterities, in that they were deprived of all memory-knowledge (scientia) of what is good and true, and were left to their own filthy loves and persuasions; this being provided lest they should profane the holy things of faith,-which is signified by his being "driven out, and cherubim being made to dwell at the garden, with the flame of a sword, to keep the way of the tree of lives" (verse 24).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcanes Célestes 190, 191, 192, 193, 234, 235, 236, ...

L'Amour Conjugal 353

Doctrine of the Sacred Scripture 103

The Inner Meaning of the Prophets and Psalms 404

La Vraie Religion Chrétienne 279, 504


Další odkazy Swedenborga k této kapitole:

Arcanes Célestes 54, 194, 195, 196, 197, 198, 199, ...

L’Apocalypse Révélée 239, 455, 538, 550, 562, 565, 788, ...

L'Amour Conjugal 132, 135, 156, 413, 444

Divine Providence 211, 275, 310, 313

Doctrine of the Lord 19

Doctrine of the Sacred Scripture 97

Du Ciel et de L'Enfer 341

The Last Judgement (Continuation) 61, 62

La Vraie Religion Chrétienne 48, 260, 380, 470, 498, 508, 606, ...


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 131, 277, 388, 412, 577, 581, 622, ...

Doctrine de la Nouvelle Jérusalem sur la Charité 204

Coronis (An Appendix to True Christian Religion) 25, 26, 29, 31, 33, 37, 38, ...

Spiritual Experiences 1341, 1960, 3315, 5089

Spiritual Experiences (Interim Diary) 4698

Marriage 48, 66

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Genèse 2:7, 8, 9, 17, 25, 4:2, 9, 5:5, 29, 12:18, 35:16

Josué 7:21

1 Samuel 15:15, 21

1 Rois 13:18, 19

2 Rois 5:25

1 Chroniques 4:9

Emploi 5:7, 10:9, 31:33, 40

Psaumes 72:9, 90:3, 103:14

Ecclésiaste 3:20

Ésaïe 7:23, 24, 14:14, 26:17, 65:25

Jonas 1:10

Michée 7:17

Matthieu 4:3

Jean 5:46, 8:44

Les Actes des Apôtres 17:26

Romains 5:12, 7:11, 8:20

1 Corinthiens 11:3, 14:34, 15:21

2 Corinthiens 11:3

2 Thessaloniciens 3:10

1 Timothée 2:14, 15

Hébreux 14, 6:8, 9:27

Jacques 1:14, 15

1 Jean 2:16

Apocalypse 7, 12:9, 17, 16:15, 20:2

Významy biblických slov

Serpent
'The bite of a snake' or 'serpent,' as in Amos. 5:19, signifies falsification of the Word, from the interior dominion of falsity from evil.

des champs
Un "champ" dans la Bible représente généralement l'église du Seigneur, et plus précisément le désir de bien au sein de l'église. C'est là que les...

champs
Un "champ" dans la Bible représente généralement l'église du Seigneur, et plus précisément le désir de bien au sein de l'église. C'est là que les...

l'eternel
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

Dieu
Le Seigneur est appelé "Jéhovah" dans la Bible lorsque le texte se réfère à son essence, qui est l'amour lui-même. Il est appelé "Dieu" lorsque...

dit
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

la femme
The Hebrew of the Old Testament has six different common words which are generally translated as "wife," which largely overlap but have different nuances. Swedenborg...

femme
The Hebrew of the Old Testament has six different common words which are generally translated as "wife," which largely overlap but have different nuances. Swedenborg...

arbre
'Trees,' in general, signify the perceptions when discussing the celestial self, but when related to the spiritual church, they signify knowledges. A person in the...

jardin
Les plantes, en général, représentent les connaissances, les idées et les concepts intellectuels - les choses de l'esprit. Plantez les meilleures et les plus belles...

mangeons
Lorsque nous mangeons, notre corps décompose la nourriture et en tire à la fois de l'énergie et des matériaux pour construire et réparer le corps....

fruit
We tend to think of "fruit" in two ways in natural language. One is as food that grows on trees and vines, sweet and delicious,...

des arbres
In general, plants in the Bible represent facts, thoughts and ideas – intellectual things. This makes sense: Plants are rooted in place, but can grow...

Milieu
'Middle' denotes what is primary, principal, or inmost.

mouriez
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

mourrez
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

sait
Comme pour beaucoup de verbes courants, la signification de "savoir" dans la Bible est variée et dépend du contexte. Et dans certains cas - lorsqu'il...

jour
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

yeux
Il est courant de dire "je vois" quand on comprend quelque chose. Et en effet, dans la Bible, "voir" signifie saisir et comprendre les choses...

dieux
Le Seigneur est appelé "Jéhovah" dans la Bible lorsque le texte se réfère à son essence, qui est l'amour lui-même. Il est appelé "Dieu" lorsque...

Bien
Il semble plutôt circulaire de dire que le "bon" dans la Bible représente le bien, mais dans un sens général, c'est vrai ! L'affaire est...

mal
'Wickedness' signifies evil, and 'iniquity' signifies falsities.

voyant
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

manger
Lorsque nous mangeons, notre corps décompose la nourriture et en tire à la fois de l'énergie et des matériaux pour construire et réparer le corps....

vue
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

donner
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

mari
In general, men are driven by intellect and women by affections, and because of this men in the Bible generally represent knowledge and truth and...

deux
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

connurent
Comme pour beaucoup de verbes courants, la signification de "savoir" dans la Bible est variée et dépend du contexte. Et dans certains cas - lorsqu'il...

feuilles de figuier
'Leaves' symbolize rational truths because a tree symbolizes a person, and every part of the tree symbolizes accordant elements in the person.

Feuilles
'Leaves' symbolize rational truths because a tree symbolizes a person, and every part of the tree symbolizes accordant elements in the person.

figuier
Dans la Bible, un figuier représente la vie "naturelle", extérieure, d'une personne dans le monde, et les pensées et sentiments qui y sont directement liés....

ceintures
En un sens, tout l'intérêt d'essayer d'accepter le Seigneur et de nous aligner sur Son amour et Sa direction est de pouvoir exprimer ce qui...

Vent
Because a nearer and stronger divine influx through the heavens disperses truths among the wicked, 'wind' signifies this dispersion of truth and the resulting conjunction...

voix
'Voice' signifies what is announced from the Word. 'Voice' often refers and is applied to things that cannot have a voice, as in Exodus 4,...

entendu
Thanks to modern science, we now understand that hearing actually happens in the brain, not the ears. The ears collect vibrations in the air and...

mangé
Lorsque nous mangeons, notre corps décompose la nourriture et en tire à la fois de l'énergie et des matériaux pour construire et réparer le corps....

donné
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

poussière
La poussière, dans Ezéchiel 26:12, signifie les choses les plus basses qui sont du principe sensuel de l'homme. Dans Esaïe 40:12, la poussière signifie les...

tête
La tête est la partie de nous qui est la plus haute, ce qui signifie, dans un sens représentatif, que c'est ce qui est le...

Talon
'The heel' signifies natural things of the lowest order. 'The heel which the serpent should bruise,' as mentioned in Genesis 3:15, signifies the lowest natural...

Enfants
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

Adam
Adam est l'une des figures les plus cruciales et les plus controversées de la Bible, divisant même les fidèles en camps : ceux qui croient...

commandé
Commander, c'est donner l'ordre de faire quelque chose, et c'est dirigé vers un individu ou un groupe. C'est un impératif, pas une suggestion. Le commandement...

Herbe
Every herb in the Word signifies some species of scientifics. 'Herb bearing seed,' as mentioned in Genesis 1:29, signifies every truth which regards use. 'Green...

pain
Tout comme la nourriture naturelle nourrit le corps naturel, la nourriture spirituelle nourrit le corps spirituel. Et puisque notre corps spirituel est l'expression de ce...

retournes
Il existe de nombreux exemples dans la Bible qui décrivent des personnes qui se retournent, regardent en arrière ou font marche arrière. Dans la plupart...

Poudre
'Powder' or 'dust' refers to love of self and the world.

retourneras
Il existe de nombreux exemples dans la Bible qui décrivent des personnes qui se retournent, regardent en arrière ou font marche arrière. Dans la plupart...

eve
The name 'Eve' comes from the Hebrew word חַוָּה or 'Chava,' a form of the word for life, which is why she is called 'the...

mère
In general, mothers in the Bible represent the Lord's church on earth, or the church among those who know and follow the Lord. In some...

un
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

nous
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

main
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

mange
Lorsque nous mangeons, notre corps décompose la nourriture et en tire à la fois de l'énergie et des matériaux pour construire et réparer le corps....

chérubins
A Cherub has as its first definition in the dictionary, “A winged heavenly creature.” Cherubim is the plural of cherub. In the Word, the words...

épée
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

garder
Dans la Bible, "garder" a généralement trait au contrôle des actions réelles de la vie, bien que dans certains cas, cela puisse signifier tenir quelque...

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Genèse 3:7-7 >> 00:00
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