Genèse 10

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1 Or ce sont ici les générations des enfants de Noé, Sem, Cam et Japheth; auxquels naquirent des enfants après le déluge.

2 Les enfants de Japheth sont Gomer, Magog, Madaï, Javan, Tubal, Mésech, et Tiras.

3 Et les enfants de Gomer, Askénaz, Riphath, et Thogarma.

4 Et les enfants de Javan, Elisa, Tarsis, Kittim, et Dodanim.

5 De ceux-là furent divisées les Iles des nations par leurs terres, chacun selon sa langue, selon leurs familles, entre leurs nations.

6 Et les enfants de Cam sont Cus, Mitsraïm, Put, et Canaan.

7 Et les enfants de Cus : Séba, Havila, Sabtah, Rahma, et Sebtéca. Et les enfants de Rahma, Séba, et Dédan.

8 Cus engendra aussi Nimrod, qui commença d'être puissant sur la terre.

9 Il fut un puissant chasseur devant l'Eternel; c'est pourquoi l'on a dit : Comme Nimrod, le puissant chasseur devant l'Eternel.

10 Et le commencement de son règne fut Babel, Erec, Accad, et Calné au pays de Sinhar.

11 De ce pays-là sortit Assur, et il bâtit Ninive, et les rues de la ville, et Calah,

12 Et Résen, entre Ninive et Calah, qui est une grande ville.

13 Mitsraïm engendra Ludim, Hanamim, Léhabim, Naphtuhim.

14 Pathrusim, Chasluhim, desquels sont issus les Philistins, et Caphtorim.

15 Et Canaan engendra Sidon, son fils aîné, et Heth,

16 Les Jébusiens, les Amorrhéens, les Guirgasiens,

17 Les Héviens, les Harkiens, et les Siniens,

18 Les Arvadiens, les Tsémariens, et les Hamathiens. Et ensuite les familles des Cananéens se sont dispersées.

19 Et les limites des Cananéens furent depuis Sidon, quand on vient vers Guérar, jusqu'à Gaza, en tirant vers Sodome et Gomorrhe, Adma, et Tséboïm, jusqu'à Lésa.

20 Ce sont là les enfants de Cam selon leurs familles [et leurs] langues, en leurs pays, et en [leurs] nations.

21 Et il naquit des enfants à Sem, père de tous les enfants d'Héber, et frère de Japheth, [qui était] le plus grand.

22 Et les enfants de Sem sont Hélam, Assur, Arpacsad, Lud, et Aram.

23 Et les enfants d'Aram, Hus, Hul, Guéther et Mas.

24 Et Arpacsad engendra Sélah, et Sélah engendra Héber.

25 Et à Héber naquirent deux fils : le nom de l'un fut Péleg, parce qu'en son temps la terre fut partagée; et le nom de son frère fut Joktan.

26 Et Joktan engendra Almodad, Séleph, Hatsarmaveth, et Jérah.

27 Hadoram, Uzal, Dikla,

28 Hobal, Abimaël, Séba,

29 Ophir, Havila, et Jobab. Tous ceux-là sont les enfants de Joktan.

30 Et leur demeure était depuis Mésa, quand on vient en Séphar, montagne d'Orient.

31 Ce sont là les enfants de Sem, selon leurs familles [et] leurs langues, en leurs pays, et en [leurs] nations.

32 Telles sont les familles des enfants de Noé, selon leurs lignées en leurs nations; et de ceux-là ont été divisées les nations sur la terre après le déluge.

  

Exploring the Meaning of Genèse 10      

Napsal(a) New Christian Bible Study Staff

These chapters - with all the "begats" - don't seem to add a lot to the Bible reading experience. But... guess what! They're actually kind of interesting on the inside. This chapter actually describes the spread, and then the spiritual decline, of the Ancient Church.

In his exegesis, or explanation, of the kinds of religious thinking that the various people represent, Swedenborg provides some insight into human history, and into patterns of thought in our own lives, too.

Here are some excerpts from Swedenborg's "Arcana Coelestia":

AC 1130. The subject treated of throughout this whole chapter is the Ancient Church, and its propagation (verse 1).

AC 1131. They who had external worship corresponding to internal are the "sons of Japheth" (verse 2). They who had worship more remote from internal are the "sons of Gomer and Javan" (verses 3, 4). And they who had worship still more remote are the "isles of the nations" (verse 5).

AC 1132. They who cultivated knowledges, memory-knowledges, and rituals, and separated them from things internal, are the "sons of Ham" (verse 6). They who cultivated the knowledges of spiritual things are the "sons of Cush;" and they who cultivated the knowledges of celestial things are the "sons of Raamah" (verse 7).

AC 1133. Those treated of who have external worship in which are interior evils and falsities, "Nimrod" being such worship (verses 8, 9). The evils in such worship (verse 10). The falsities in such worship (verses 11, 12).

AC 1134. Concerning those who form for themselves new kinds of worship out of memory-knowledges by means of reasonings (verses 13, 14); and concerning those who make mere memory-knowledge of the knowledges of faith (verse 14).

AC 1135. Concerning external worship without internal, which is "Canaan," and the derivations of this worship (verses 15 to 18); and its extension (verses 19, 20).

AC 1136. Concerning internal worship, which is "Shem," and its extension even to the second Ancient Church (verse 21). Concerning internal worship and its derivations, which being from charity, are derivations of wisdom, of intelligence, of memory-knowledge, and of knowledges, which are signified by the "nations" (verses 22 to 24).

AC 1137. Concerning a certain church which arose in Syria, instituted by Eber, which is to be called the second Ancient Church, the internal worship of which is "Peleg," the external "Joktan" (verse 25). Its rituals are the nations named in verses 26 to 29. The extension of this church (verse 30).

AC 1138. That there were different kinds of worship in the Ancient Church, in accordance with the genius of each nation (verses 31, 32).

   Studovat vnitřní smysl

Exploring the Meaning of Genesis 10      

Napsal(a) New Christian Bible Study Staff

These chapters - with all the "begats" - don't seem to add a lot to the Bible reading experience. But... guess what! They're actually kind of interesting on the inside. This chapter actually describes the spread, and then the spiritual decline, of the Ancient Church.

In his exegesis, or explanation, of the kinds of religious thinking that the various people represent, Swedenborg provides some insight into human history, and into patterns of thought in our own lives, too.

Here are some excerpts from Swedenborg's "Arcana Coelestia":

AC 1130. The subject treated of throughout this whole chapter is the Ancient Church, and its propagation (verse 1).

AC 1131. They who had external worship corresponding to internal are the "sons of Japheth" (verse 2). They who had worship more remote from internal are the "sons of Gomer and Javan" (verses 3, 4). And they who had worship still more remote are the "isles of the nations" (verse 5).

AC 1132. They who cultivated knowledges, memory-knowledges, and rituals, and separated them from things internal, are the "sons of Ham" (verse 6). They who cultivated the knowledges of spiritual things are the "sons of Cush;" and they who cultivated the knowledges of celestial things are the "sons of Raamah" (verse 7).

AC 1133. Those treated of who have external worship in which are interior evils and falsities, "Nimrod" being such worship (verses 8, 9). The evils in such worship (verse 10). The falsities in such worship (verses 11, 12).

AC 1134. Concerning those who form for themselves new kinds of worship out of memory-knowledges by means of reasonings (verses 13, 14); and concerning those who make mere memory-knowledge of the knowledges of faith (verse 14).

AC 1135. Concerning external worship without internal, which is "Canaan," and the derivations of this worship (verses 15 to 18); and its extension (verses 19, 20).

AC 1136. Concerning internal worship, which is "Shem," and its extension even to the second Ancient Church (verse 21). Concerning internal worship and its derivations, which being from charity, are derivations of wisdom, of intelligence, of memory-knowledge, and of knowledges, which are signified by the "nations" (verses 22 to 24).

AC 1137. Concerning a certain church which arose in Syria, instituted by Eber, which is to be called the second Ancient Church, the internal worship of which is "Peleg," the external "Joktan" (verse 25). Its rituals are the nations named in verses 26 to 29. The extension of this church (verse 30).

AC 1138. That there were different kinds of worship in the Ancient Church, in accordance with the genius of each nation (verses 31, 32).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 1130, 1131, 1132, 1133, 1134, 1135, 1136, ...

The Inner Meaning of the Prophets and Psalms 411


Další odkazy Swedenborga k této kapitole:

Arcanes Célestes 470, 482, 737, 1020, 1093, 1155, 1156, ...


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 357, 406, 455

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Významy biblických slov

Enfants
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

Noé
'Noah,' as in Genesis 5:29, signifies the ancient church, or the parent of the three churches after the flood.

Sem
'Shem,' as in Genesis 10:21, signifies the ancient church in general.

après
Selon Swedenborg, le temps et l'espace n'existent pas dans la réalité spirituelle ; ce sont des choses purement naturelles qui n'existent que sur le plan...

Gomer
‘Gomer’ denotes those who are in outward worship.

Magog
'Magog' signifies people in external natural worship.

Javan
Greece, in the Word, signifies the nations about to receive the truths of doctrine. Greece signifies the same as ‘isles.’ The king of Greece represents...

Tiras
'Tiras,' as in Genesis 10:2, was one of the nations practicing external worship corresponding with internal. These nations, in an internal sense, signify several doctrines,...

Riphath
'Riphath,' in Genesis 10:3, was one of several nations which had an external form of worship, and signifies several doctrinal matters, which respected ritual observances...

Nations
'A nation,' as in Genesis 21:18, signifies the spiritual church which should receive the good of faith. Nation from afar,' as in Jeremiah 5:17, signifies...

Terres
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

langue
'The tongue,' as an organ, signifies doctrine, but as speech, or language, it signifies religion. 'Tongue' signifies perception of truth with respect to speech, and...

Familles
Families (as in Genesis 8:19) signify goodnesses and truths arranged in man by the Lord, according to order. See Secrets of Heaven 917. In Nahum...

Canaan
Canaan signifies a worship in things external without internals, which arose out of the internal church corrupted, called Ham. Thus it is that Ham is...

Havila
'Havilah,' as mentioned in Genesis 10:28, signifies a ritual of the church called Eber. 'The land of Havilah,' as mentioned in Genesis 2:11, signifies the...

dédan
Dedan (Gen. 10) signifies the knowledges of celestial things of an inferior order, such as consist in ritual observances. Dedan, in Jer. 49:8 signifies rituals...

engendra
Le fait d'engendrer ou d'être engendré a une signification très proche de celle de la naissance : Elle représente un état spirituel menant à l'état...

Nimrod
'Nimrod,' as in Genesis 10, signifies people who make internal worship external by depending upon external worship alone.

Puissant
Mighty,' as in Revelation 19:18, signify people who are educated about doctrine derived from the Word. By extension, 'mighty' signifies education or learning derived from...

Terre
Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

l'eternel
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

dit
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

commencement
Dans le Monde, "commencement" ne signifie pas seulement le début de quelque chose dans le temps. Au sens intérieur, cela signifie la phase initiale d'un...

Pays
Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

Ninive
'Nineveh' signifies the falsities of doctrinal matters, also the Gentiles, or the falsities originating in the fallacies of the senses, in the obscurity of an...

Ville
In the ancient world cities were very nearly nations unto themselves – they existed within walls, with their own laws and customs, generally centered on...

Calah
Calah (Gen. 10:12) signifies falsity derived from evil lusts.

Ludim
'Lydians,' as in Jeremiah 46:8, signify fact based rituals.

Naphtuhim
'Naphtuhim' signify external rituals of worship.

Philistins
The Philistines play a large role in the Bible as one of the longest-standing and most bitter rivals of the people of Israel, clashing with...

aîné
Lorsque la Bible parle de générations ou d'ordre de naissance, la signification interne a trait à la progression des états spirituels et à leur importance...

Heth
The daughters of Heth, as mentioned in Genesis 27:46, signify the affections of truth from a ground that is not genuine. Here they are the...

Héviens
The Hivites' represent those who were in idolatry, but in which there was something of good.

vient
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

Guérar
Gerar, as in Genesis 10:19, signifies those things which are revealed concerning faith.

Gaza
Gaza (or Azzah) signifies things revealed concerning charity.

Sodome
"Sodom" in the Bible represents the love of self and the love of ruling or dominating others springing from the love of self. This is...

langues
'The tongue,' as an organ, signifies doctrine, but as speech, or language, it signifies religion. 'Tongue' signifies perception of truth with respect to speech, and...

père
Père dans la Parole signifie ce qui est le plus intérieur, et dans les choses qui suivent l'ordre du Seigneur, cela signifie ce qui est...

Frère
Il y a deux façons d'utiliser le mot "frère" dans la Bible, des façons qui se reflètent encore dans le langage moderne. L'un désigne une...

le plus grand
Le mot "grand" est utilisé dans la Bible pour représenter un état avec un fort degré d'amour et d'affection, de désir du bien ; la...

plus grand
Le mot "grand" est utilisé dans la Bible pour représenter un état avec un fort degré d'amour et d'affection, de désir du bien ; la...

Lud
'Lud,' as in Genesis 10:22, signifies the knowledge of truth.

aram
'Syria,' as in Ezekiel 27:16, signifies the church regarding knowledges of truth and good.

Hul
'Hul' signifies so many several kinds of knowledges derived from the knowledges of good.

deux
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

Fils
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

Nom
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

un
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

Péleg
'Peleg,' as in Genesis 10:25, signifies the internal worship of the ancient church called Eber. Peleg,' as in Genesis 11:16, being mentioned as the son...

Joktan
Joktan,' as in Genesis 10:25, signifies the external worship in the church called Eber.

Almodad
Almodad (Genesis 10:26) was a ritual of the ancient church amongst the posterity of Eber.

Hadoram
Hadoram, as mentioned in Genesis 27, signifies a ritual of the church called 'Eber.'

Ophir
'Ophir,' as in Genesis 10:28, signifies a ritual of the church called 'Eber.' Gold of Ophir,' as in Isaiah 8:13 and Psalm 45, signifies spiritual...

Montagne
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...


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