Matthieu 10

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1 Puis, ayant appelé ses douze disciples, il leur donna le pouvoir de chasser les esprits impurs, et de guérir toute maladie et toute infirmité.

2 Voici les noms des douze apôtres. Le premier, Simon appelé Pierre, et André, son frère; Jacques, fils de Zébédée, et Jean, son frère;

3 Philippe, et Barthélemy; Thomas, et Matthieu, le publicain; Jacques, fils d'Alphée, et Thaddée;

4 Simon le Cananite, et Judas l'Iscariot, celui qui livra Jésus.

5 Tels sont les douze que Jésus envoya, après leur avoir donné les instructions suivantes: N'allez pas vers les païens, et n'entrez pas dans les villes des Samaritains;

6 allez plutôt vers les brebis perdues de la maison d'Israël.

7 Allez, prêchez, et dites: Le royaume des cieux est proche.

8 Guérissez les malades, ressuscitez les morts, purifiez les lépreux, chassez les démons. Vous avez reçu gratuitement, donnez gratuitement.

9 Ne prenez ni or, ni argent, ni monnaie, dans vos ceintures;

10 ni sac pour le voyage, ni deux tuniques, ni souliers, ni bâton; car l'ouvrier mérite sa nourriture.

11 Dans quelque ville ou village que vous entriez, informez-vous s'il s'y trouve quelque homme digne de vous recevoir; et demeurez chez lui jusqu'à ce que vous partiez.

12 En entrant dans la maison, saluez-la;

13 et, si la maison en est digne, que votre paix vienne sur elle; mais si elle n'en est pas digne, que votre paix retourne à vous.

14 Lorsqu'on ne vous recevra pas et qu'on n'écoutera pas vos paroles, sortez de cette maison ou de cette ville et secouez la poussière de vos pieds.

15 Je vous le dis en vérité: au jour du jugement, le pays de Sodome et de Gomorrhe sera traité moins rigoureusement que cette ville-là.

16 Voici, je vous envoie comme des brebis au milieu des loups. Soyez donc prudents comme les serpents, et simples comme les colombes.

17 Mettez-vous en garde contre les hommes; car ils vous livreront aux tribunaux, et ils vous battront de verges dans leurs synagogues;

18 vous serez menés, à cause de moi, devant des gouverneurs et devant des rois, pour servir de témoignage à eux et aux païens.

19 Mais, quand on vous livrera, ne vous inquiétez ni de la manière dont vous parlerez ni de ce que vous direz: ce que vous aurez à dire vous sera donné à l'heure même;

20 car ce n'est pas vous qui parlerez, c'est l'Esprit de votre Père qui parlera en vous.

21 Le frère livrera son frère à la mort, et le père son enfant; les enfants se soulèveront contre leurs parents, et les feront mourir.

22 Vous serez haïs de tous, à cause de mon nom; mais celui qui persévérera jusqu'à la fin sera sauvé.

23 Quand on vous persécutera dans une ville, fuyez dans une autre. Je vous le dis en vérité, vous n'aurez pas achevé de parcourir les villes d'Israël que le Fils de l'homme sera venu.

24 Le disciple n'est pas plus que le maître, ni le serviteur plus que son seigneur.

25 Il suffit au disciple d'être traité comme son maître, et au serviteur comme son seigneur. S'ils ont appelé le maître de la maison Béelzébul, à combien plus forte raison appelleront-ils ainsi les gens de sa maison!

26 Ne les craignez donc point; car il n'y a rien de caché qui ne doive être découvert, ni de secret qui ne doive être connu.

27 Ce que je vous dis dans les ténèbres, dites-le en plein jour; et ce qui vous est dit à l'oreille, prêchez-le sur les toits.

28 Ne craignez pas ceux qui tuent le corps et qui ne peuvent tuer l'âme; craignez plutôt celui qui peut faire périr l'âme et le corps dans la géhenne.

29 Ne vend-on pas deux passereaux pour un sou? Cependant, il n'en tombe pas un à terre sans la volonté de votre Père.

30 Et même les cheveux de votre tête sont tous comptés.

31 Ne craignez donc point: vous valez plus que beaucoup de passereaux.

32 C'est pourquoi, quiconque me confessera devant les hommes, je le confesserai aussi devant mon Père qui est dans les cieux;

33 mais quiconque me reniera devant les hommes, je le renierai aussi devant mon Père qui est dans les cieux.

34 Ne croyez pas que je sois venu apporter la paix sur la terre; je ne suis pas venu apporter la paix, mais l'épée.

35 Car je suis venu mettre la division entre l'homme et son père, entre la fille et sa mère, entre la belle-fille et sa belle-mère;

36 et l'homme aura pour ennemis les gens de sa maison.

37 Celui qui aime son père ou sa mère plus que moi n'est pas digne de moi, et celui qui aime son fils ou sa fille plus que moi n'est pas digne de moi;

38 celui qui ne prend pas sa croix, et ne me suit pas, n'est pas digne de moi.

39 Celui qui conservera sa vie la perdra, et celui qui perdra sa vie à cause de moi la retrouvera.

40 Celui qui vous reçoit me reçoit, et celui qui me reçoit, reçoit celui qui m'a envoyé.

41 Celui qui reçoit un prophète en qualité de prophète recevra une récompense de prophète, et celui qui reçoit un juste en qualité de juste recevra une récompense de juste.

42 Et quiconque donnera seulement un verre d'eau froide à l'un de ces petits parce qu'il est mon disciple, je vous le dis en vérité, il ne perdra point sa récompense.

  


Exploring the Meaning of Matthieu 10      

Napsal(a) Rev. Dr. Ray Silverman

Chapter 10.

Sending Out the Apostles

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1. And calling for His twelve disciples, He gave them authority over unclean spirits, so as to cast them out, and to cure every disease and every malady.

2. And the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the [son] of Zebedee, and John his brother;

3. Philip and Bartholomew; Thomas and Matthew the publican; James the [son] of Alphaeus, and Lebbeus, [also] called Thaddaeus;

4. Simon the Canaanite, and Judas Iscariot, who also betrayed Him.

5. These twelve Jesus sent out, charging them, saying, “Into the way of the nations go ye not, and into a city of the Samaritans enter ye not.

6. But go ye rather to the lost sheep of the house of Israel.

7. And as you go, preach, saying that the kingdom of the heavens is near.

8. Cure the sick, cleanse the lepers, raise the dead, cast out demons; freely you have received, freely give.

9. Possess not gold, nor silver, nor bronze for your belts,

10. Nor pack for a journey, nor two tunics, nor shoes, nor a staff; for the worker is worthy of his food.”
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In the previous chapter Jesus said that “the multitudes were weary and scattered, like sheep without a shepherd.” These “multitudes” represent our innocent affections and tender thoughts, especially our earnest desires to lead a deeply spiritual life. But these thoughts, affections are disorganized. We may have fragments of truth in our mind that we picked up from time to time, but they are not in a coherent framework. We may attempt meditation, or prayer, or daily readings from time to time, but we have no fixed aim or plan.

There comes a time, however, in the course of our spiritual development, when these scattered thoughts and affections must be gathered together, organized and arranged in proper order so that they can be summoned up quickly and used when necessary. Haphazard, hit-or-miss, random spirituality will no longer suffice.

This is precisely where we are at this point in the gospel narrative.

The religious leaders have begun to openly accuse Jesus of blasphemy and of being in partnership with the devil. It is becoming increasingly clear that Jesus’ life is in danger. Similarly, the time comes when our spiritual life is in danger; it is a time when we must bring together and organize all things of goodness and truth within ourselves, and prepare for action. It is time to organize the twelve disciples and send them out as apostles. 1

Each of the twelve apostles represents an essential spiritual principle. Peter, for example, represents faith, and John represents charity (love). 2 While this is not the place to go into the spiritual representation of each apostle, it should be noted that in calling them together and then sending them out in pairs, Jesus begins the initial work of organizing them. The “scattered sheep” are about to become apostles — those who, having been instructed, carry the message to others. But first, these individuals must be organized.

Having arranged the disciples into pairs, Jesus now sends them out, commanding them “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. But rather go to the lost sheep of the house of Israel” (10:5). In other words, they should not get sidetracked by misleading emotions and false beliefs (represented by the Gentiles and Samaritans). 3 Instead they should first of all gather together the lost sheep of Israel — the tender affections and innocent thoughts — and then subordinate them to the more comprehensive spiritual principles represented by each disciple. In this way they will be protected from oncoming attacks.

As they go, they are to preach, saying, “The kingdom of heaven is at hand” (10:7). Jesus is giving them essential instruction in the art of good preaching. They are to begin with the exciting news: the kingdom of heaven is rapidly approaching and could be right around the corner! Once the goal is announced (receiving heaven), Jesus explains the means for attaining the goal: “Heal the infirm,” He says, “cleanse the lepers, raise the dead, and cast out demons.” This is what first needs to happen before the kingdom of heaven can be received. The healing of every disease and the casting out of every demon represents the acknowledgement of our sins, and the work of removing them. In other words, it’s about repentance. This is why both John the Baptist and Jesus said, “Repent, for the kingdom of heaven is at hand” (3:1 and 4:17).

The main thing to remember, as the apostles begin their ministry, is that the power to heal and the power to be healed is from the Lord: “Freely you have received,” says Jesus. And because of this they should “freely give” (10:8). It is vital, therefore, that in this work they include nothing of themselves. Their work is for God, and their power is from God. They must trust completely in His power and His providence. “Provide neither gold nor silver nor copper in your money belts, nor bag for your journey, nor two tunics, nor sandals, nor staffs” (10:10). God will see to it that all their needs are provided: “For a worker is worthy of his food” (10:10). As long as they are doing the Lord’s work, the Lord will continually instruct them, and every spiritual need will be met. 4

Wise as Serpents, Harmless as Doves

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11. “And into whatever city or village you enter, search [out] who in it is worthy, and there remain until you go out.

12. And when you come into the house, greet it.

13. And if indeed the house be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you.

14. And if anyone shall not receive you, nor hear your words, when you go out of that house or city, shake off the dust of your feet.

15. Amen I say to you, it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.

16. Behold, I send you out as sheep in the midst of wolves; be ye therefore prudent as serpents, and simple as doves.”
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The sending out of the twelve apostles represents the way in which God gathers together the more general principles of spiritual truth in us, so that we can better organize the details of our everyday life. Some of these more general principles might include teachings such as the ever-present reality of the spiritual world, the importance of keeping the Ten Commandments, the acknowledgment that without God we can do nothing, the joy of useful service, the necessity of temptation as a part of regeneration, and the belief that God can bring good out of everything that arises, no matter how difficult it may seem at the moment. These are some of the fundamental truths that will become organizing principles for everything else we learn and do. 5

Spiritually speaking, this kind of ordering and arrangement of the mind is called “putting our house in order.” This is because in sacred scripture a “house” represents the human mind — the place where our thoughts and feelings are “housed.” This is why we are told to build our “house” (our mind) upon a rock (God’s commandments), and why our state of mind (what we are thinking about or “dwelling” upon) can be called our spiritual “dwelling-place.” Ideally, our minds should be like the mind of God, furnished with the most loving emotions and noble thoughts. This is the spiritual significance of David’s words, “And I shall dwell in the house of Lord, forever” (Psalm 23:6). 6

With an understanding of the spiritual significance of the word “house” in mind, we can see greater meaning in Jesus’ next command to the apostles. “If the household is worthy, let your peace come upon it.” This means that if a worthy thought or emotion arises, we are encouraged to enter into it, to dwell upon it, and let it become part of our peace. But Jesus also adds, “If it is not worthy, let your peace return to you” (10:13). In other words, if a thought or emotion arises that is not worthy, we should not enter into it or dwell upon it. Instead we should return to our state of peace.

This is the work of the “twelve apostles” in us, Spiritually seen, the twelve apostles represent the most general principles of spiritual life. These are the principles that will help us determine what thoughts and feelings our minds should enter into, and what thoughts and feelings we should avoid. If something does not agree with a spiritual principle, we are not to dwell there — or even visit. And if we find that something within us arises to disagree with a God-given principle, something that refuses to accept a clear teaching from God’s Word — we should withdraw from that state of mind and “shake it off” like dust from our feet. As Jesus says, “Whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet” (10:12-14).

This means that we can live our lives in quiet assurance, trusting in the power and permanence of truth to guide and protect us. There will be times, however, when objections will arise — doubts about the most fundamental truths we know. But we are not to worry. If there is no goodness or truth in these objections, they have no power over us. They are like dust on our shoes, which can easily be brushed off as we continue our journey. Others might disagree with us; doubts and reservations might arise in our mind. But we are not the ones being judged. Rather, the judgment is upon those doubts and reservations. Jesus puts it like this: “Verily, I say unto you. It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city” (10:15).

The task of spiritual discernment, however, is not an easy one. “Behold, I send you forth as sheep in the midst of wolves” says Jesus (10:16). The “wolves” are the evil desires and false beliefs that will consume our good impulses and noble ideals. Therefore, we must be “gentle as doves” — non-violent in our behavior, but “wise as serpents” — very careful about the feelings and thoughts we allow to enter our minds. 7 Like a serpent with eyes on both sides of its head, we need to have 360 degree spiritual vision; we need to remain vigilant, aware of evil desires and false thoughts — predators that might endeavor to silently creep into our minds unnoticed. And whenever the wolves come sniffing around, we must be like doves, able to gently take wing and rise above them.

Warnings about Coming Persecutions

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17. “And beware of men; for they will deliver you up to councils, and will scourge you in their synagogues.

18. And you shall be led before governors and also kings on account of Me, for a witness to them and to the nations.

19. But when they shall deliver you up, be not anxious [about] how or what you shall speak, for it shall be given to you in that hour what you shall speak.

20. For you are not they that speak, but the spirit of your Father [is] what speaks in you.

21. And brother shall deliver up brother to death, and father child; and children shall rise up against parents, and put them to death.

22. And you shall be hated by all on account of My name; but he that endures to the end, he shall be saved.

23. And when they persecute you in this city, flee into the other; for amen I say to you, you shall not have finished the cities of Israel until the Son of Man has come.

24. The disciple is not above the teacher, nor the servant above his lord.

25. It is sufficient for the disciple that he become as his teacher, and the servant as his lord. If they have called the householder Beelzebub, how much more them of his household?

26. Fear them not therefore; for there is nothing covered, that shall not be uncovered, and secret, that shall not be known.

27. What I say to you in the darkness, say ye in the light; and what you hear in the ear, preach ye upon the housetops.

28. And be not afraid of those that kill the body, but are not able to kill the soul; but rather be afraid of Him who is able to destroy both soul and body in hell.

29. Are not two sparrows sold for an assarion [penny]? And not one of them shall fall upon the earth without your Father.

30. And of you, even the hairs of the head are all numbered.

31. Fear not therefore; you are of more value than many sparrows.

32. Whoever therefore shall profess Me before men, I also will profess him before My Father that [is] in the heavens.

33. But whoever shall deny Me before men, I also will deny him before My Father that [is] in the heavens.

34. Suppose not that I am come to cast peace upon earth; I am not come to cast peace, but a sword.

35. For I am come to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

36. And the man’s enemies [shall be] they of his own house.

37. He that loves father or mother above Me is not worthy of Me, and he that loves son or daughter above Me is not worthy of Me.

38. And whoever does not take his cross, and follow after Me, is not worthy of Me.

39. He that finds his soul shall lose it, and he that loses his soul for My sake shall find it.

40. He that receives you, receives Me, and he that receives Me, receives Him that sent Me.

41. He that accepts a prophet in the name of a prophet shall receive the reward of a prophet; and he that accepts [someone] just in the name of [someone] just shall receive the reward of [someone] just.

42. And whoever shall give a cup of cold [water] to one of these little ones to drink in the name of a disciple, amen I say to you, he shall not lose his reward.”
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As the apostles are being prepared for their mission, Jesus tells them to be wary of human reasoning. This is the tendency to twist and pervert spiritual truths so as to make them subordinate to one’s own will: “Beware of men, for they will deliver you up to councils and scourge you in their synagogues” (10:17). Evil desires and false ideas will invade our minds attacking the good emotions and true thoughts that proceed from God just as mercilessly as the religious leaders of Jesus’ day attacked and persecuted Him. In other words, Jesus warns them in advance that whatever is good and true in them will be tested. In fact, they will be delivered up to councils and scourged.

The news is not pleasant. It will be rough going. Nevertheless, Jesus offers His disciples the greatest encouragement: “When they deliver you up, do not be anxious about how, or what you should speak. For it will be given you in that hour what you should speak, for it is not you who speak, but the Spirit of your Father who speaks in you” (10:19-20).

In terms of the continuous internal sense of this gospel, it is important to recall the final miracle in the previous episode: a mute man was given the gift of speech. We too shall be given the gift of speech; we shall speak from love, for that is what is meant by the words, it is “the Spirit of your Father who speaks in you.” 8

Jesus continues to balance bad news with good news: “And you will be hated by all for My name's sake. But he who endures to the end will be saved” (10:22). Such words are to be read simultaneously on two different levels. On one level Jesus is forewarning His disciples of the persecutions they will face as they go forth to proclaim and live His message. On a more interior level, these apostles represent spiritual principles in ourselves that will meet with one form of opposition or another. Nevertheless, we should not worry about these inevitable attacks, for no matter what happens to us, these principles — which are the very soul of our life — cannot be harmed. “And do not fear those who kill the body but cannot kill the soul” (10:28).

In truth, spiritual life — the life that endures forever — is the only real life; it is the only life that really matters. What is the loss of a few earthly years compared to the gain of eternal life? In giving up ego concerns, which seem to be our very life, God flows in with spiritual blessings beyond number. If we willingly surrender the old life and its selfish ways, we gain an entirely new life. Therefore, Jesus says, “He who loses his life for My sake will find it” (10:39).

In asking His apostles to give up everything, even their very lives, in order to faithfully follow Him, Jesus takes another step in revealing His Divine identity. It is here that Jesus confesses that He has been sent by the Father: “He who receives you receives Me,” He says. “And he who receives Me receives Him who sent Me” (10:40). Jesus’ promise is unmistakable and profound. His words add up to this: Whoever receives Me, receives God. Surely, Jesus is gradually manifesting His divinity.

This chapter closes with a final word of encouragement to the disciples: “Whoever gives one of these little ones a cup of cold water in the name of a disciple, assuredly, I say to you, he shall by no means lose his reward” (10:42). Here Jesus assures His disciples that even the least effort to share truth (“cup of cold water”) with others or to perform an act of kindness will be rewarded — provided that it is done “in the name of a disciple.” That is, as long as God is acknowledged as the source of all goodness and truth, it matters not how little or how much we accomplish. Even “a cup of cold water,” given in the right spirit, will suffice.

It’s a powerful lesson, and one that is given to inspire and encourage the disciples who are about to face persecution. In brief, Jesus is assuring them that whatever they say or do, no matter how small or great, if done in the right spirit, will have the blessings of heaven within it — inner peace and limitless joy. This is what Jesus means when He says, “Whoever shall give to one of these little ones a cup of cold water in the name of a disciple shall not lose his reward” (10:42).

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Footnotes:

1. The Greek word ἀπόστολος (apóstolos) means “one who is sent” or “messenger.” We are “disciples” when being instructed by the Lord, and we are “apostles” when we are being sent off to carry His message to others. See Arcana Coelestia 10490: “To be a disciple of the Lord is to be led by Him and not by self, thus by the goods and truths which are from the Lord, and not by the evils and falsities which are from one’s self.” Also, Apocalypse Revealed 79: “The term ‘apostles’ signifies all who teach the goods and truths of the church, and in the abstract sense, this term refers to the goods and truths doctrine.”

2Apocalypse Revealed 17: “John represents the good of life, and Peter the truth of faith.” See also Apocalypse Explained 821: “The twelve apostles, like the twelve tribes of Israel, represented all things of truth and good. Also, Peter, James, and John, signified faith, charity, and the works of charity, in their order. It follows, therefore, that when they were together they represented these as one. It is said, as one, because the faith that is a faith without charity has no existence; and the charity that is a charity without works has no existence.”

3Arcana Coelestia 4169: “The ‘Gentiles’ to whom they should not go, denote those who are in evils. The ‘cities of the Samaritans’ denote those who are in falsities; and ‘sheep,’ those who are in goods.”

4Apocalypse Explained 242:22 “Jesus said to His disciples, whom He sent forth to preach the gospel, that they should possess no gold, nor silver, nor brass in their purses. By this was represented that they should have nothing of good and truth from themselves, but only from the Lord, and that all things would be given them freely. ‘Gold’ signifies the good of love.” See also Apocalypse Explained 827:6: “Gold and silver, signify the knowledges of good and truth from the Word.”

5Apocalypse Explained 904: “It is according to Divine order for what is general to precede, in order that particulars may be introduced into them, rightly arranged, made homogeneous, and joined together in close connection.”

6Arcana Coelestia 7353: “The ancients compared the mind of a person to a house, and those things which are within a person to chambers. The human mind is indeed like this; for the things therein are distinct, scarcely otherwise than as a house is divided into its chambers; those things which are in the middle are like the inmost parts; those which are at the sides are like the outer parts, these being compared to the courts; and those which while outside are connected with the inside parts, being compared to the porches.”

7Arcana Coelestia 197 “To the earliest people a ‘serpent’ signified circumspection, lest they be hurt by evil.”

8Arcana Coelestia 10265: “Divine Love, called the Father, exists within the Lord’s Divine Human, called the Son.” When Jesus speaks from this love, the influence it has upon us is called the “Holy Spirit.” See also True Christian Religion 167: “The Holy Spirit is the Divine that goes forth out of the Lord from the Father” This is analogous to a person who has an inmost soul, visible body, and an influence on others. These are not three aspects of the same person, but one person. Similarly, the Father, Son, and Holy Spirit are not three separate persons, but three aspects of One God. See Ath 4: “The Father signifies the Divine Itself, the Son the Divine Human, and the Holy Spirit, the Divine proceeding.”

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Exploring the Meaning of Matthew 10      

Napsal(a) Rev. Dr. Ray Silverman

Chapter 10.

Sending Out the Apostles

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1. And calling for His twelve disciples, He gave them authority over unclean spirits, so as to cast them out, and to cure every disease and every malady.

2. And the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the [son] of Zebedee, and John his brother;

3. Philip and Bartholomew; Thomas and Matthew the publican; James the [son] of Alphaeus, and Lebbeus, [also] called Thaddaeus;

4. Simon the Canaanite, and Judas Iscariot, who also betrayed Him.

5. These twelve Jesus sent out, charging them, saying, “Into the way of the nations go ye not, and into a city of the Samaritans enter ye not.

6. But go ye rather to the lost sheep of the house of Israel.

7. And as you go, preach, saying that the kingdom of the heavens is near.

8. Cure the sick, cleanse the lepers, raise the dead, cast out demons; freely you have received, freely give.

9. Possess not gold, nor silver, nor bronze for your belts,

10. Nor pack for a journey, nor two tunics, nor shoes, nor a staff; for the worker is worthy of his food.”
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In the previous chapter Jesus said that “the multitudes were weary and scattered, like sheep without a shepherd.” These “multitudes” represent our innocent affections and tender thoughts, especially our earnest desires to lead a deeply spiritual life. But these thoughts, affections are disorganized. We may have fragments of truth in our mind that we picked up from time to time, but they are not in a coherent framework. We may attempt meditation, or prayer, or daily readings from time to time, but we have no fixed aim or plan.

There comes a time, however, in the course of our spiritual development, when these scattered thoughts and affections must be gathered together, organized and arranged in proper order so that they can be summoned up quickly and used when necessary. Haphazard, hit-or-miss, random spirituality will no longer suffice.

This is precisely where we are at this point in the gospel narrative.

The religious leaders have begun to openly accuse Jesus of blasphemy and of being in partnership with the devil. It is becoming increasingly clear that Jesus’ life is in danger. Similarly, the time comes when our spiritual life is in danger; it is a time when we must bring together and organize all things of goodness and truth within ourselves, and prepare for action. It is time to organize the twelve disciples and send them out as apostles. 1

Each of the twelve apostles represents an essential spiritual principle. Peter, for example, represents faith, and John represents charity (love). 2 While this is not the place to go into the spiritual representation of each apostle, it should be noted that in calling them together and then sending them out in pairs, Jesus begins the initial work of organizing them. The “scattered sheep” are about to become apostles — those who, having been instructed, carry the message to others. But first, these individuals must be organized.

Having arranged the disciples into pairs, Jesus now sends them out, commanding them “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. But rather go to the lost sheep of the house of Israel” (10:5). In other words, they should not get sidetracked by misleading emotions and false beliefs (represented by the Gentiles and Samaritans). 3 Instead they should first of all gather together the lost sheep of Israel — the tender affections and innocent thoughts — and then subordinate them to the more comprehensive spiritual principles represented by each disciple. In this way they will be protected from oncoming attacks.

As they go, they are to preach, saying, “The kingdom of heaven is at hand” (10:7). Jesus is giving them essential instruction in the art of good preaching. They are to begin with the exciting news: the kingdom of heaven is rapidly approaching and could be right around the corner! Once the goal is announced (receiving heaven), Jesus explains the means for attaining the goal: “Heal the infirm,” He says, “cleanse the lepers, raise the dead, and cast out demons.” This is what first needs to happen before the kingdom of heaven can be received. The healing of every disease and the casting out of every demon represents the acknowledgement of our sins, and the work of removing them. In other words, it’s about repentance. This is why both John the Baptist and Jesus said, “Repent, for the kingdom of heaven is at hand” (3:1 and 4:17).

The main thing to remember, as the apostles begin their ministry, is that the power to heal and the power to be healed is from the Lord: “Freely you have received,” says Jesus. And because of this they should “freely give” (10:8). It is vital, therefore, that in this work they include nothing of themselves. Their work is for God, and their power is from God. They must trust completely in His power and His providence. “Provide neither gold nor silver nor copper in your money belts, nor bag for your journey, nor two tunics, nor sandals, nor staffs” (10:10). God will see to it that all their needs are provided: “For a worker is worthy of his food” (10:10). As long as they are doing the Lord’s work, the Lord will continually instruct them, and every spiritual need will be met. 4

Wise as Serpents, Harmless as Doves

---
11. “And into whatever city or village you enter, search [out] who in it is worthy, and there remain until you go out.

12. And when you come into the house, greet it.

13. And if indeed the house be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you.

14. And if anyone shall not receive you, nor hear your words, when you go out of that house or city, shake off the dust of your feet.

15. Amen I say to you, it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.

16. Behold, I send you out as sheep in the midst of wolves; be ye therefore prudent as serpents, and simple as doves.”
---

The sending out of the twelve apostles represents the way in which God gathers together the more general principles of spiritual truth in us, so that we can better organize the details of our everyday life. Some of these more general principles might include teachings such as the ever-present reality of the spiritual world, the importance of keeping the Ten Commandments, the acknowledgment that without God we can do nothing, the joy of useful service, the necessity of temptation as a part of regeneration, and the belief that God can bring good out of everything that arises, no matter how difficult it may seem at the moment. These are some of the fundamental truths that will become organizing principles for everything else we learn and do. 5

Spiritually speaking, this kind of ordering and arrangement of the mind is called “putting our house in order.” This is because in sacred scripture a “house” represents the human mind — the place where our thoughts and feelings are “housed.” This is why we are told to build our “house” (our mind) upon a rock (God’s commandments), and why our state of mind (what we are thinking about or “dwelling” upon) can be called our spiritual “dwelling-place.” Ideally, our minds should be like the mind of God, furnished with the most loving emotions and noble thoughts. This is the spiritual significance of David’s words, “And I shall dwell in the house of Lord, forever” (Psalm 23:6). 6

With an understanding of the spiritual significance of the word “house” in mind, we can see greater meaning in Jesus’ next command to the apostles. “If the household is worthy, let your peace come upon it.” This means that if a worthy thought or emotion arises, we are encouraged to enter into it, to dwell upon it, and let it become part of our peace. But Jesus also adds, “If it is not worthy, let your peace return to you” (10:13). In other words, if a thought or emotion arises that is not worthy, we should not enter into it or dwell upon it. Instead we should return to our state of peace.

This is the work of the “twelve apostles” in us, Spiritually seen, the twelve apostles represent the most general principles of spiritual life. These are the principles that will help us determine what thoughts and feelings our minds should enter into, and what thoughts and feelings we should avoid. If something does not agree with a spiritual principle, we are not to dwell there — or even visit. And if we find that something within us arises to disagree with a God-given principle, something that refuses to accept a clear teaching from God’s Word — we should withdraw from that state of mind and “shake it off” like dust from our feet. As Jesus says, “Whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet” (10:12-14).

This means that we can live our lives in quiet assurance, trusting in the power and permanence of truth to guide and protect us. There will be times, however, when objections will arise — doubts about the most fundamental truths we know. But we are not to worry. If there is no goodness or truth in these objections, they have no power over us. They are like dust on our shoes, which can easily be brushed off as we continue our journey. Others might disagree with us; doubts and reservations might arise in our mind. But we are not the ones being judged. Rather, the judgment is upon those doubts and reservations. Jesus puts it like this: “Verily, I say unto you. It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city” (10:15).

The task of spiritual discernment, however, is not an easy one. “Behold, I send you forth as sheep in the midst of wolves” says Jesus (10:16). The “wolves” are the evil desires and false beliefs that will consume our good impulses and noble ideals. Therefore, we must be “gentle as doves” — non-violent in our behavior, but “wise as serpents” — very careful about the feelings and thoughts we allow to enter our minds. 7 Like a serpent with eyes on both sides of its head, we need to have 360 degree spiritual vision; we need to remain vigilant, aware of evil desires and false thoughts — predators that might endeavor to silently creep into our minds unnoticed. And whenever the wolves come sniffing around, we must be like doves, able to gently take wing and rise above them.

Warnings about Coming Persecutions

---
17. “And beware of men; for they will deliver you up to councils, and will scourge you in their synagogues.

18. And you shall be led before governors and also kings on account of Me, for a witness to them and to the nations.

19. But when they shall deliver you up, be not anxious [about] how or what you shall speak, for it shall be given to you in that hour what you shall speak.

20. For you are not they that speak, but the spirit of your Father [is] what speaks in you.

21. And brother shall deliver up brother to death, and father child; and children shall rise up against parents, and put them to death.

22. And you shall be hated by all on account of My name; but he that endures to the end, he shall be saved.

23. And when they persecute you in this city, flee into the other; for amen I say to you, you shall not have finished the cities of Israel until the Son of Man has come.

24. The disciple is not above the teacher, nor the servant above his lord.

25. It is sufficient for the disciple that he become as his teacher, and the servant as his lord. If they have called the householder Beelzebub, how much more them of his household?

26. Fear them not therefore; for there is nothing covered, that shall not be uncovered, and secret, that shall not be known.

27. What I say to you in the darkness, say ye in the light; and what you hear in the ear, preach ye upon the housetops.

28. And be not afraid of those that kill the body, but are not able to kill the soul; but rather be afraid of Him who is able to destroy both soul and body in hell.

29. Are not two sparrows sold for an assarion [penny]? And not one of them shall fall upon the earth without your Father.

30. And of you, even the hairs of the head are all numbered.

31. Fear not therefore; you are of more value than many sparrows.

32. Whoever therefore shall profess Me before men, I also will profess him before My Father that [is] in the heavens.

33. But whoever shall deny Me before men, I also will deny him before My Father that [is] in the heavens.

34. Suppose not that I am come to cast peace upon earth; I am not come to cast peace, but a sword.

35. For I am come to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

36. And the man’s enemies [shall be] they of his own house.

37. He that loves father or mother above Me is not worthy of Me, and he that loves son or daughter above Me is not worthy of Me.

38. And whoever does not take his cross, and follow after Me, is not worthy of Me.

39. He that finds his soul shall lose it, and he that loses his soul for My sake shall find it.

40. He that receives you, receives Me, and he that receives Me, receives Him that sent Me.

41. He that accepts a prophet in the name of a prophet shall receive the reward of a prophet; and he that accepts [someone] just in the name of [someone] just shall receive the reward of [someone] just.

42. And whoever shall give a cup of cold [water] to one of these little ones to drink in the name of a disciple, amen I say to you, he shall not lose his reward.”
---

As the apostles are being prepared for their mission, Jesus tells them to be wary of human reasoning. This is the tendency to twist and pervert spiritual truths so as to make them subordinate to one’s own will: “Beware of men, for they will deliver you up to councils and scourge you in their synagogues” (10:17). Evil desires and false ideas will invade our minds attacking the good emotions and true thoughts that proceed from God just as mercilessly as the religious leaders of Jesus’ day attacked and persecuted Him. In other words, Jesus warns them in advance that whatever is good and true in them will be tested. In fact, they will be delivered up to councils and scourged.

The news is not pleasant. It will be rough going. Nevertheless, Jesus offers His disciples the greatest encouragement: “When they deliver you up, do not be anxious about how, or what you should speak. For it will be given you in that hour what you should speak, for it is not you who speak, but the Spirit of your Father who speaks in you” (10:19-20).

In terms of the continuous internal sense of this gospel, it is important to recall the final miracle in the previous episode: a mute man was given the gift of speech. We too shall be given the gift of speech; we shall speak from love, for that is what is meant by the words, it is “the Spirit of your Father who speaks in you.” 8

Jesus continues to balance bad news with good news: “And you will be hated by all for My name's sake. But he who endures to the end will be saved” (10:22). Such words are to be read simultaneously on two different levels. On one level Jesus is forewarning His disciples of the persecutions they will face as they go forth to proclaim and live His message. On a more interior level, these apostles represent spiritual principles in ourselves that will meet with one form of opposition or another. Nevertheless, we should not worry about these inevitable attacks, for no matter what happens to us, these principles — which are the very soul of our life — cannot be harmed. “And do not fear those who kill the body but cannot kill the soul” (10:28).

In truth, spiritual life — the life that endures forever — is the only real life; it is the only life that really matters. What is the loss of a few earthly years compared to the gain of eternal life? In giving up ego concerns, which seem to be our very life, God flows in with spiritual blessings beyond number. If we willingly surrender the old life and its selfish ways, we gain an entirely new life. Therefore, Jesus says, “He who loses his life for My sake will find it” (10:39).

In asking His apostles to give up everything, even their very lives, in order to faithfully follow Him, Jesus takes another step in revealing His Divine identity. It is here that Jesus confesses that He has been sent by the Father: “He who receives you receives Me,” He says. “And he who receives Me receives Him who sent Me” (10:40). Jesus’ promise is unmistakable and profound. His words add up to this: Whoever receives Me, receives God. Surely, Jesus is gradually manifesting His divinity.

This chapter closes with a final word of encouragement to the disciples: “Whoever gives one of these little ones a cup of cold water in the name of a disciple, assuredly, I say to you, he shall by no means lose his reward” (10:42). Here Jesus assures His disciples that even the least effort to share truth (“cup of cold water”) with others or to perform an act of kindness will be rewarded — provided that it is done “in the name of a disciple.” That is, as long as God is acknowledged as the source of all goodness and truth, it matters not how little or how much we accomplish. Even “a cup of cold water,” given in the right spirit, will suffice.

It’s a powerful lesson, and one that is given to inspire and encourage the disciples who are about to face persecution. In brief, Jesus is assuring them that whatever they say or do, no matter how small or great, if done in the right spirit, will have the blessings of heaven within it — inner peace and limitless joy. This is what Jesus means when He says, “Whoever shall give to one of these little ones a cup of cold water in the name of a disciple shall not lose his reward” (10:42).

-----
Footnotes:

1. The Greek word ἀπόστολος (apóstolos) means “one who is sent” or “messenger.” We are “disciples” when being instructed by the Lord, and we are “apostles” when we are being sent off to carry His message to others. See Arcana Coelestia 10490: “To be a disciple of the Lord is to be led by Him and not by self, thus by the goods and truths which are from the Lord, and not by the evils and falsities which are from one’s self.” Also, Apocalypse Revealed 79: “The term ‘apostles’ signifies all who teach the goods and truths of the church, and in the abstract sense, this term refers to the goods and truths doctrine.”

2. Apocalypse Revealed 17: “John represents the good of life, and Peter the truth of faith.” See also Apocalypse Explained 821: “The twelve apostles, like the twelve tribes of Israel, represented all things of truth and good. Also, Peter, James, and John, signified faith, charity, and the works of charity, in their order. It follows, therefore, that when they were together they represented these as one. It is said, as one, because the faith that is a faith without charity has no existence; and the charity that is a charity without works has no existence.”

3. Arcana Coelestia 4169: “The ‘Gentiles’ to whom they should not go, denote those who are in evils. The ‘cities of the Samaritans’ denote those who are in falsities; and ‘sheep,’ those who are in goods.”

4. Apocalypse Explained 242:22 “Jesus said to His disciples, whom He sent forth to preach the gospel, that they should possess no gold, nor silver, nor brass in their purses. By this was represented that they should have nothing of good and truth from themselves, but only from the Lord, and that all things would be given them freely. ‘Gold’ signifies the good of love.” See also Apocalypse Explained 827:6: “Gold and silver, signify the knowledges of good and truth from the Word.”

5. Apocalypse Explained 904: “It is according to Divine order for what is general to precede, in order that particulars may be introduced into them, rightly arranged, made homogeneous, and joined together in close connection.”

6. Arcana Coelestia 7353: “The ancients compared the mind of a person to a house, and those things which are within a person to chambers. The human mind is indeed like this; for the things therein are distinct, scarcely otherwise than as a house is divided into its chambers; those things which are in the middle are like the inmost parts; those which are at the sides are like the outer parts, these being compared to the courts; and those which while outside are connected with the inside parts, being compared to the porches.”

7. Arcana Coelestia 197 “To the earliest people a ‘serpent’ signified circumspection, lest they be hurt by evil.”

8. Arcana Coelestia 10265: “Divine Love, called the Father, exists within the Lord’s Divine Human, called the Son.” When Jesus speaks from this love, the influence it has upon us is called the “Holy Spirit.” See also True Christian Religion 167: “The Holy Spirit is the Divine that goes forth out of the Lord from the Father” This is analogous to a person who has an inmost soul, visible body, and an influence on others. These are not three aspects of the same person, but one person. Similarly, the Father, Son, and Holy Spirit are not three separate persons, but three aspects of One God. See Ath 4: “The Father signifies the Divine Itself, the Son the Divine Human, and the Holy Spirit, the Divine proceeding.”

-----

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcanes Célestes 197, 249, 1748, 2009, 2220, 2397, 2724, ...

L’Apocalypse Révélée 8, 12, 23, 52, 81, 306, 455, ...

Conjugial Love 394

Divine Providence 230, 231, 310

Doctrine de a Nouvelle Jérusalem sur Le Seigneur 20, 48

Doctrine of Life 20, 99

Du Ciel et de L'Enfer 278

True Christian Religion 92, 303, 440, 532, 682


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 102, 120, 122, 131, 200, 223, 228, ...

Marriage 92

Scriptural Confirmations 2, 3, 5, 12, 27, 64

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Skočit na podobné biblické verše

Genèse 19:24, 25

Exode 4:12

Nombres 18:31

Deutéronome 13:7, 11, 33:9

1 Rois 17:15

2 Rois 4:8, 17, 5:16, 17:24

Esdras 4:10

Emploi 12:22

Psaumes 119:46

Proverbes 19:17

Ésaïe 51:7

Jérémie 1:8, 50:6

Lamentations 4:6

Daniel 3:13, 17

Michée 7:6

Významy biblických slov

Douze
'Twelve' signifies all aspects of faith, anywhere the number occurs, either in the historical or prophetical Word. The twelve sons of Jacob, and the twelve...

disciples
When we read the Gospels and see Jesus addressing the disciples, we assume His words are meant for us as well. And indeed they are!...

esprits
'The seven spirits' in Matthew 12:45 signify all falsities of evil, and as a result, a total extinction of goodness and truth. 'The seven spirits'...

guérir
'Healing' signifies reformation by truth derived by good. 'Healing in his wings,' as mentioned in Malachi 3:20, signifies reformation by divine truth from good.

maladie
'The sickness prior to death means a movement towards regeneration, so the next stage towards it. A person is by nature in a state of...

Simon
Peter – born Simon, son of Jonah – is certainly one of the Bible's most important figures, second only to Jesus in the New Testament....

Pierre
Peter – born Simon, son of Jonah – is certainly one of the Bible's most important figures, second only to Jesus in the New Testament....

Jacques
James' denotes faith, charity, and the goods of charity.

n'entrez
All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...

entrez
All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...

les villes
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

Villes
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

samaritains
'The Samaritans,' in Luke 10, means the Gentiles in charity towards their neighbors. 'The Samaritans' signify the Gentiles or nations which would receive doctrine from...

Royaume
In the most general sense, a kingdom in the Bible represents a church. In a more specific sense, a kingdom represents a church in regards...

Cieux
Dans la Bible, "l'air" représente la pensée, mais d'une manière très générale - plus comme notre capacité à percevoir des idées et la façon dont...

guérissez
'Healing' signifies reformation by truth derived by good. 'Healing in his wings,' as mentioned in Malachi 3:20, signifies reformation by divine truth from good.

malades
'The sick,' as in Matthew 25:35, signify people in evil, and those who acknowledge that in themselves there is nothing but evil.

tuniques
A coat, as in Matthew 10:10, signifies interior natural truth, or truth of the natural principle. The Lord's coat without seam, woven from above throughout...

ouvrier
Laborers,' as in Matthew 9:37, 38, signify all people who teach from the Lord.

mérite
People in truths from the Lord, because they are in conjunction with Him, are called 'worthy,' as in Revelation 3:4. All worth in the spiritual...

Ville
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

village
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

entriez
All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...

digne
People in truths from the Lord, because they are in conjunction with Him, are called 'worthy,' as in Revelation 3:4. All worth in the spiritual...

entrant
All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...

sur
'Upon' or 'over' signifies being within.

vérité
Amen signifies divine confirmation from truth, consequently from the Lord himself.Amen signifies truth, because the Lord was truth itself, therefore he so often said Amen...

ville-là
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

loups
'A wolf' signifies eagerness to seize, but also eagerness to rescue and deliver the good.

serpents
'Serpents,' in the Word, signify sensory principles, which are the extremes of a person’s life. This is because all animals signify affections of people, which...

gouverneurs
"Rulers" or "governors" in the Bible represent the most basic, most essential true ideas that guide us in life, ideas that spring directly from the...

dire
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

heure
The Writings tell us that time and space are aspects of the physical world, but do not exist as we know them in the spiritual...

esprit
There are two aspects to the life of each person. We might call them "heart" and "mind," a part of us that wants and feels...

Parents
'Parents' signify the goods and truths of the church.

persécutera
There are only a few references to "persecution" in Swedenborg, but they say it means "to harrass and slander out of hatred," and it generally...

Disciple
When we read the Gospels and see Jesus addressing the disciples, we assume His words are meant for us as well. And indeed they are!...

découvert
'Unclothed' signifies being deprived of the truths of faith.

dit
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

les toits
'A house-top,' as mentioned in Matthew 24:13, signifies the superior state of a person, and consequently, his state as to good.

toits
'A house-top,' as mentioned in Matthew 24:13, signifies the superior state of a person, and consequently, his state as to good.

corps
The body (Matt. 6:22), signifies the man (homo). "His body shall not remain all night upon the tree" (Deut. 21:23), signifies lest it should be...

tuer
The Lord is love itself, and that love is the ultimate source of all energy and thus of all life. It follows, then, that the...

récompense
A "reward" in the Bible represents something that brings people together, or brings spiritual states together, and binds them. It's easy to see this in...

Juste
He is said to be 'just' in a spiritual sense, who lives according to divine laws. They on the right hand being called 'just,' as...

Zdroje pro rodiče a učitele

Zde uvedené položky jsou poskytnuty se svolením našich přátel z General Church of the New Jerusalem. Můžete prohledávat/procházet celou knihovnu kliknutím na odkaz this link.


 Answering the Call to Discipleship
Worship Talk | Ages over 18

 Being Healed by the Lord
Worship Talk | Ages over 18

 Disciples and Apostles
Worship Talk | Ages 7 - 14

 Divine Providence and Tragedy
The Lord respects our freedom because He loves us. He respects it so much that He allows us to get into trouble, and then as far as we are willing, He brings us new strength out of our troubles
Worship Talk | Ages over 18

 Freely Give
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 Helping Those Who Are "Sick"
Worship Talk | Ages over 18

 Prudence
Worship Talk | Ages 7 - 14

 These Twelve Jesus Sent Forth
Worship Talk | Ages 7 - 14


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