synty 23

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1 Ja Saaran elinaika oli sata ja seitsemänkolmattakymmentä ajastaikaa: ne olivat Saaran ikävuodet.

2 Ja Saara kuoli Arban kaupungissa, joka (on) Hebron Kanaanin maalla. Niin tuli Abraham murehtimaan Saaraa ja itkemään häntä.

3 Sitte nousi hän kuolleensa tyköä; ja puhui Hetin lapsille sanoen:

4 Minä olen muukalainen ja kuitenkin asuvainen teidän tykönänne, antakaat minulle perintöhauta teidän tykönänne, haudatakseni minun kuolleeni, joka on minun edessäni.

5 Niin vastasivat Hetin lapset Abrahamia, sanoen hänelle:

6 Kuule meitä, rakas herra: sinä olet Jumalan ruhtinas meidän seassamme, hautaa sinun kuollees meidän parhaisiin hautoihimme: ei yksikään meistä sinua kiellä hautaamasta kuolluttas hänen hautaansa.

7 Niin Abraham nousi ja kumarsi itsensä maan kansan edessä, (nimittäin) Hetin lasten edessä.

8 Ja hän puhui heille, sanoen: jos teidän mielenne on, että minä hautaan minun kuolleeni, joka minun edessäni on; niin kuulkaat minua, ja rukoilkaat minun edestäni Ephronia Zoarin poikaa.

9 Että hän antais minulle Makpelan luolan, joka hänellä on, vainionsa perällä: täyden hinnan edestä antakaan sen minulle teidän keskellänne perintöhaudaksi.

10 Sillä Ephron asui Hetin lasten seassa. Niin vastasi Ephron Hetiläinen Abrahamia, Hetin poikain kuullen, kaikkein sisälle ja ulos käyväisten hänen kaupunkinsa portista, sanoen:

11 Ei, minun herrani, vaan kuule minua; vainion minä annan sinulle, ja luolan, joka siinä on, annan minä sinulle: minun kansani lasten nähden annan minä sen sinulle; hautaa kuollees.

12 Abraham kumarsi maan kansan edessä.

13 Ja puhui Ephronille maan kansan kuullen, sanoen: jos sinä minua kuulet: minä annan rahan vainion edestä, ota se minulta, ja minä hautaan minun kuolleeni siihen.

14 Ephron vastasi Abrahamia, sanoen hänelle:

15 Minun herrani, kuule minua: maa maksaa neljäsataa sikliä hopiaa; vaan mitä se on minun ja sinun välilläs? hautaa sinun kuollees.

16 Abraham kuuli Ephronia, ja punnitsi hänelle rahan, jonka hän nimittänyt oli Hetin lasten kuullen: neljäsataa sikliä hopiaa, käypää rahaa.

17 Ja niin vahvistettiin Ephronin vainio, joka Makpelassa on Mamren kohdalla, sekä pelto että luola joka siinä on, ja kaikki puut siinä vainiossa, jotka ympäri kaikissa sen rajoissa ovat.

18 (Kaikki ne tulivat) Abrahamille omaisuudeksi Hetin lasten nähden: kaikkein (nähden), jotka sisällekävivät hänen kaupunkinsa portista.

19 Ja sitte hautasi Abraham emäntänsä Saaran siihen luolaan, joka oli Makpelan vainiossa Mamren kohdalla; se on Hebron Kanaanin maalla:

20 Niin vahvistettiin siis vainio ja luola, joka siinä oli, Abrahamille perintöhaudaksi, Hetin lapsilta.


Exploring the Meaning of synty 23      

Napsal(a) Emanuel Swedenborg

Arcana Coelestia 2901. In the internal sense a New Spiritual Church is here treated of, that was raised up by the Lord after the former church had altogether expired; and also the reception of faith with those who were of the church. "Sarah" here, is the truth Divine which expired; "burial," is raising up again; "Ephron and the sons of Heth," are those with whom the good and truth of the church were received "Machpelah which is before Mamre," is regeneration; Hebron in the land of Canaan," is a new church.

Arcana Coelestia 2902. Truth Divine, that it expired, is treated of (verses 1-3); and that the Lord set up again a new church (verse 4); and was kindly received (verses 5, 6); from which there was joy (verses 7, 12); that their first state was obscure, and they believed the good of charity and the truth of faith to be from themselves (verses 8-11, 14, 15); but they were instructed that good and truth were not from themselves, but from the Lord (verse 13); and thus they were redeemed (verse 16); and regenerated (verses 17, 18); and thus there was a new church (verse 19); from the Gentiles (verse 20).

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Exploring the Meaning of Genesis 23      

Napsal(a) Emanuel Swedenborg

Arcana Coelestia 2901. In the internal sense a New Spiritual Church is here treated of, that was raised up by the Lord after the former church had altogether expired; and also the reception of faith with those who were of the church. "Sarah" here, is the truth Divine which expired; "burial," is raising up again; "Ephron and the sons of Heth," are those with whom the good and truth of the church were received "Machpelah which is before Mamre," is regeneration; Hebron in the land of Canaan," is a new church.

Arcana Coelestia 2902. Truth Divine, that it expired, is treated of (verses 1-3); and that the Lord set up again a new church (verse 4); and was kindly received (verses 5, 6); from which there was joy (verses 7, 12); that their first state was obscure, and they believed the good of charity and the truth of faith to be from themselves (verses 8-11, 14, 15); but they were instructed that good and truth were not from themselves, but from the Lord (verse 13); and thus they were redeemed (verse 16); and regenerated (verses 17, 18); and thus there was a new church (verse 19); from the Gentiles (verse 20).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 2901, 2902, 2907, 2908, 2909, 2910, 2911, ...


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1616, 2470, 2829, 2830, 2831, 2832, 2833, ...


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 659, 750

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Významy biblických slov

Saaran
'Sarah' denotes truth joined to good. Sarai was called 'Sarah' so she would represent the divine intellectual principle by adding the 'H' from the name...

sata
It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

Hebron
'Hebron' represents the Lord's spiritual church in the land of Canaan. 'Hebron' represents the church as to good.

tuli
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

Abraham
Abraham (or Abram, as he is named in the beginning of his story) was the ancestor of all the Children of Israel, through his son...

nousi
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

puhui
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

sanoen
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

muukalainen
The word "stranger" is used many times in the Bible, and it is sometimes paired with the word "sojourner". They are different concepts in the...

lapset
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

Herra
In most cases, a "master" in the Bible refers to truth: knowledge, an understanding of the situation at hand, an understanding of the Lord's wishes,...

jumalan
The Lord is called "Jehovah" in the Bible when the text is referring to his essence, which is love itself. He is called "God" when...

hautaansa
A grave, as in Psalm 88:5, signifies hell. ‘To come forth out of the grave,’ as in John 5:29, signifies to come forth out of...

kumarsi
To bow, as in Genesis 18:2 signifies to humble.

vastasi
To "answer" generally indicates a state of spiritual receptivity. Ultimately this means being receptive to the Lord, who is constantly trying to pour true ideas...

Maa
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

kuuli
'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

Puut
'Trees,' in general, signify the perceptions when discussing the celestial self, but when related to the spiritual church, they signify knowledges. A person in the...

luolaan
'Macpelah,' as in Genesis 23:17, signifies regeneration by truth, which relates to faith.


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