Numbrid 20

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1 Ja Iisraeli lapsed, terve kogudus, tulid esimeses kuus Siini kõrbe ja rahvas asus Kaadesisse. Seal suri Mirjam ja ta maeti sinna.

2 Kogudusel aga ei olnud vett. Siis nad kogunesid Moosese ja Aaroni vastu.

3 Ja rahvas riidles Moosesega, nad rääkisid ning ütlesid nõnda: 'Oleksime ometi meiegi hinge heitnud, siis kui meie vennad hinge heitsid Issanda ees!

4 Miks tõite Issanda koguduse, meid ja meie loomad, siia kõrbe surema?

5 Miks tõite meid ära Egiptusest, tuues meid siia pahasse paika? Ei ole see vilja ega viigimarja, viinapuu ega granaatõuna paik, ja joomiseks ei ole vett!'

6 Aga Mooses ja Aaron tulid rahvakogu eest kogudusetelgi ukse ette ja heitsid silmili maha. Siis ilmutas ennast neile Issanda auhiilgus.

7 Ja Issand rääkis Moosesega, öeldes:

8 'Võta kepp ja kogu kokku kogudus, sina ja su vend Aaron, ja öelge nende nähes kaljule, et see annaks vett! Sina too neile kaljust vesi välja ning jooda kogudust ja nende loomi!'

9 Siis Mooses võttis Issanda eest kepi, nagu teda oli kästud.

10 Ja Mooses ja Aaron kogusid koguduse kalju ette; ja ta ütles neile: 'Kuulge nüüd, te vastupanijad! Kas peame tooma teile vee välja sestsamast kaljust?'

11 Siis Mooses tõstis oma käe üles ja lõi oma kepiga kaks korda kaljut, ja palju vett tuli välja ning kogudus ja nende loomad said juua.

12 Aga Issand ütles Moosesele ja Aaronile: 'Sellepärast et te ei uskunud minusse ega pidanud mind pühaks Iisraeli laste silme ees, ei saa teie viia seda kogudust sellele maale, mille mina neile annan!'

13 See oli Meriba vesi, kus Iisraeli lapsed riidlesid Issandaga ja tema näitas ennast neile pühana.

14 Kaadesist läkitas Mooses käskjalad Edomi kuninga juurde: 'Nõnda ütleb su vend Iisrael: Sina tead kõiki raskusi, mis meid on tabanud,

15 et meie vanemad läksid alla Egiptusesse ja me asusime kaua aega Egiptuses ja et egiptlased tegid kurja meile ja meie vanemaile.

16 Aga me kisendasime Issanda poole ja tema kuulis meie häält ning läkitas ingli, kes tõi meid Egiptusest välja. Ja vaata, me oleme Kaadesis, linnas su maa piiril.

17 Luba meid nüüd oma maast läbi minna! Me ei lähe läbi põldude ega viinamägede ja me ei joo kaevuvett. Me läheme kuningateed mööda ega pöördu paremat või vasakut kätt, kuni oleme läbinud su maa-ala.'

18 Aga Edom vastas temale: 'Sa ei tohi läbi minna! Muidu ma tulen mõõgaga su vastu.'

19 Ja Iisraeli lapsed ütlesid temale: 'Me läheme maanteed mööda ja kui me joome su vett, mina ja mu loomad, siis ma maksan selle eest. Ei midagi muud, kui et võiksin jala läbi minna!'

20 Aga tema vastas: 'Sa ei tohi läbi minna!' Ja Edom läks välja tema vastu hulga rahva ja kindla käega.

21 Kui Edom keeldus lubamast Iisraeli oma maa-alast läbi minna, siis Iisrael pöördus temast eemale.

22 Ja nad läksid teele Kaadesist. Ja Iisraeli lapsed, terve kogudus, tulid Hoori mäe juurde.

23 Ja Issand rääkis Moosese ja Aaroniga Hoori mäe juures Edomi maa piiril, öeldes:

24 'Aaron koristatakse oma rahva juurde, sest ta ei pääse sellele maale, mille ma annan Iisraeli lastele, sellepärast et te Meriba vee juures olite tõrksad mu käsu vastu.

25 Võta Aaron ja tema poeg Eleasar ja vii nad Hoori mäele!

26 Võta Aaronil riided seljast ja pane need selga ta pojale Eleasarile! Aaron koristatakse ära ja ta sureb seal.'

27 Ja Mooses tegi nõnda, nagu Issand käskis, ja nad läksid üles Hoori mäele terve koguduse nähes.

28 Ja Mooses võttis Aaronil riided seljast ning pani need selga ta pojale Eleasarile. Ja Aaron suri seal mäeharjal, aga Mooses ja Eleasar astusid mäelt alla.

29 Ja kui terve kogudus nägi, et Aaron oli hinge heitnud, siis nad nutsid Aaroni pärast kolmkümmend päeva, kogu Iisraeli sugu.

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Explanation of Numbers 20      

Napsal(a) Henry MacLagan

Verse 1. A change in the state of the church is described.

Verses 2-6. The opposition of the external to the internal man in a state of temptation, involving deficiency as to truths, and a state of discontent, contention and strife.

Verses 7-11. There is revelation, that man, as of himself, must exercise the power of interior truth in controlling the natural man, and searching the Word, that the natural man may be refreshed; and, in this case, even the internal man does this from a state of indignation; and yet there is an abundant supply of truths.

Verses 12-13. But Divine Good declares that such intelligence and affection cannot lead man to the heavenly state which is entirely from the Lord; and that even the truths of the Word in such circumstances appear to intensify the temptation.

Verses 14-21. Concerning the tendency with the man of the church, in temptation, to suppose that natural good which is selfish good, provided there be truths, is a genuine means of leading to the heavenly life.

Verses 22-29. Revelation is given that corrupted good, or merely representative worship, or external worship separated from internal, must be rejected, since it can form no part of the heavenly life.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 1678, 2702, 3255, 3322, 4875, 4876, 4936, ...

Apocalypse Revealed 485


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 411, 600, 727, 746

An Invitation to the New Church 35

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Významy biblických slov

lapsed
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

suri
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

rääkisid
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

meie
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

Vennad
There are two ways "brother" is used in the Bible, ways that are still reflected in modern language. One denotes an actual blood relationship; the...

surema
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

aaron
Aaron was the brother of Moses. He symbolizes two things, at different stages of the story. During the first part of the exodus, when he...

rääkis
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

Vend
There are two ways "brother" is used in the Bible, ways that are still reflected in modern language. One denotes an actual blood relationship; the...

vesi
Water was obviously of tremendous importance in Biblical times (and every other time). It is the basis of life, the essential ingredient in all drinks,...

kästud
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

kalju
'Rocks' signify the good and truth of faith.

ütles
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

lõi
'To smite' signifies condemnation. 'To smite,' as in Genesis 14:15, signifies vindication. 'To smite,' as in Genesis 32:8, signifies destruction. 'To smite the earth with...

palju
Intellectual things – ideas, knowledge, facts, even insight and understanding – are more separate and free-standing than emotional things, and it’s easier to imagine numbering...

juua
Food in the Bible represents the desire for good, and water and other drinks represent the understanding and true ideas we need to recognize what...

käskjalad
'A messenger' signifies communication.

ütleb
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Iisrael
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

alla
"Down" is used many different ways in natural language, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down,"...

Egiptlased
Egyptians represent those who are in natural science, thus the natural, but the Hebrews, those who are of the church, thus respectively the spiritual. The...

Maa
Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

pöördu
Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

Edom
'Edom' or 'Idumea,' as in Isaiah 34:5, signifies those who are in evil and in falsities thence derived.

pöördus
Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

mäe
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

Poeg
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

kolmkümmend
'Thirty' has a twofold significance because it is is the product of five and six, and also three and ten. From five multiplied by six,...

päeva
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

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 Finding the Deeper Meaning of the Word
Lesson and activities looking at the inner meaning of the Old and New Testaments.
Religion Lesson | Ages over 15

 Moses Striking the Rock
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 Water Out of a Rock
Coloring Page | Ages 7 - 14


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