Numbrid 13

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1 Ja Issand rääkis Moosesega, öeldes:

2 'Läkita mehi uurima Kaananimaad, mille ma annan Iisraeli lastele; igast nende vanemate suguharust läkitage üks mees, igaüks neist olgu vürst!'

3 Siis läkitas Mooses Issanda käsul nad Paarani kõrbest; kõik need mehed olid Iisraeli laste peamehed.

4 Ja need on nende nimed: Ruubeni suguharust Sammua, Sakkuri poeg;

5 Siimeoni suguharust Saafat, Hoori poeg;

6 Juuda suguharust Kaaleb, Jefunne poeg;

7 Issaskari suguharust Jigal, Joosepi poeg;

8 Efraimi suguharust Hoosea, Nuuni poeg;

9 Benjamini suguharust Palti, Raafu poeg;

10 Sebuloni suguharust Gaddiel, Soodi poeg;

11 Joosepi suguharust, nimelt Manasse suguharust, Gaddi, Suusi poeg;

12 Daani suguharust Ammiel, Gemalli poeg;

13 Aaseri suguharust Setuur, Miikaeli poeg;

14 Naftali suguharust Nahbi, Vofsi poeg;

15 Gaadi suguharust Geuel, Maaki poeg.

16 Need olid nende meeste nimed, keda Mooses läkitas maad kuulama. Ja Mooses nimetas Hoosea, Nuuni poja, Joosuaks.

17 Ja läkitades neid Kaananimaad uurima, ütles Mooses neile: 'Minge sinna Lõunamaale ja minge üles mäestikku,

18 vaadake maad, missugune see on, ja rahvast, kes seal elab: on ta vägev või väeti, on teda pisut või palju?

19 Kas maa, kus ta elab, on hea või halb? Missugused on linnad, kus ta elab: kas leerid või kindlused?

20 Ja missugune on maa: kas rammus või lahja, kas seal on puid või ei ole? Olge vaprad ja võtke kaasa maa vilju!' Oli parajasti esimeste viinamarjade aeg.

21 Ja nad läksid ning uurisid maad Siini kõrbest kuni Rehobini, Hamati teelahkmeni.

22 Ja nad läksid lõuna poole ning tulid kuni Hebronini; seal olid Ahiman, Seesai ja Talmai, Anaki järeltulijad. Hebron oli ehitatud seitse aastat enne Egiptuse Soani.

23 Siis nad tulid Kobaraorgu ja lõikasid sealt viinapuuväädi üheainsa kobaraga ning kandsid seda kahe mehega põikpuus; nad võtsid ka granaatõunu ja viigimarju.

24 See paik nimetati Kobaraoruks viinamarjakobara pärast, mille Iisraeli lapsed sealt lõikasid.

25 Ja neljakümne päeva pärast tulid nad tagasi maad kuulamast.

26 Nad tulid ning läksid Moosese ja Aaroni ja kogu Iisraeli laste koguduse juurde Paarani kõrbe Kaadesisse ning tõid sõnumeid neile ja kogu kogudusele ja näitasid neile maa vilju.

27 Ja nad jutustasid temale ning ütlesid: 'Me jõudsime sellele maale, kuhu sa meid läkitasid. See voolab tõesti piima ja mett, ja siin on selle viljad.

28 Kuid rahvas, kes elab maal, on tugev, ja linnad on kindlustatud ja väga suured. Me nägime seal ka Anaki järeltulijaid.

29 Lõunamaal elavad amalekid, mäestikus elavad hetid, jebuuslased ja emorlased, mererannas ja Jordani ääres elavad kaananlased.'

30 Siis Kaaleb vaigistas rahvast Moosese ees ja ütles: 'Mingem siiski sinna ja vallutagem see, sest me suudame selle alistada!'

31 Aga mehed, kes olid käinud koos temaga, ütlesid: 'Me ei või minna selle rahva vastu, sest ta on meist vägevam.'

32 Ja nad levitasid Iisraeli laste ees laimu maa kohta, mida nad olid uurinud, öeldes: 'maa, mille me uurides läbi käisime, on maa, mis neelab oma elanikud, ja kogu see rahvas, keda me seal nägime, on pikakasvulised inimesed.

33 Me nägime seal hiiglasi, Anaki poegi hiiglaste soost: me olime iseendi silmis nagu rohutirtsud ja samasugused olime meie ka nende silmis.'

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Explanation of Numbers 13      

Napsal(a) Henry MacLagan

Verses 1-3. On self-examination, by means of truths, and by means of Divine light from the Lord's Divine Human, of the inmost of his life by man.

Verses 4-16. Concerning the general truths by which this examination is effected.

Verses 17-21. The extension of it is from where truth and good are in obscurity and coldness through the multiplication of truths advancing to a zealous state of natural good and its truths confirmed in ultimates.

Verses 22-25. It leads, also, by means of interior light and perception to the discovery of persuasions of falsity from the pride of selfish love, as well as to the perception of charity in its general form of natural truth and natural good, involving a complete state of trial and temptation.

Verses 26-33. The effect of this examination, through instruction, upon the evil and upon the good.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 567, 581, 1444, 1673, 1676, 1678, 1679, ...

Apocalypse Revealed 349, 424, 623


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 403, 431, 543, 619, 865, 918

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Skočit na podobné biblické verše

Genesis 6:4, 13:18, 15:20, 21, 35:22, 23

Exodus 3:8, 17, 17:8, 9

Numbrid 10:12, 13:1, 2, 3, 13, 16, 26, 14:1, 6, 7, 8, 9, 34, 45, 16:13, 14, 20:1, 27:18, 32:7, 8, 9, 33:36, 34:3, 8, 17, 18, 19

Deuteronoomia 1:19, 7:1, 18, 21, 8:8, 20:17, 31:6, 7, 8, 32:44

Joshua 2:1, 3:10, 12, 5:1, 9:1, 10:40, 11:21, 14:6, 7, 8, 12, 15:14

Kohtunikud 3:5, 18:28

1 Samuel 17:24, 27:8

1 kroonikad 4:15, 7:27

Nehemja 9:8

Psalmid 78:12, 106:24

Jesaja 19:11

Ezekiel 36:12, 13

Amos 2:9, 10

Významy biblických slov

rääkis
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üks
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

mees
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

Juuda
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

Naftali
'Naphtali' in a supreme sense, signifies the proper power of the Lord’s divine human. In a spiritual sense, he signifies temptation and victory and a...

Poeg
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

nimed
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

palju
Intellectual things – ideas, knowledge, facts, even insight and understanding – are more separate and free-standing than emotional things, and it’s easier to imagine numbering...

hea
It seems rather circular to say that “good” in the Bible represents good, but in a general sense it’s true! The case is this: The...

lõuna poole
'South' denotes truth in light.

Hebron
'Hebron' represents the Lord's spiritual church in the land of Canaan. 'Hebron' represents the church as to good.

ehitatud
To build something generally means to put together a variety of simpler pieces to make a useful and more complex structure, as to build a...

seitse
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

enne
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

lapsed
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

päeva
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

tagasi
Everyone knows the phrase "the natural order of things." It means that everything is in its proper place, occupying the niche it is meant to...

Maad
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

piima
Water represents true ideas about day-to-day life, and other drinks and liquids in general represent different forms of truth. Milk is a drink that contains...

Elab
'Inhabit' refers to good.

Linnad
Cities of the mountain and cities of the plain (Jer. 33:13) signify doctrines of charity and faith.

ütles
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Maa
Is there any difference in meaning between “earth” and “ground”? At first it doesn’t seem so; both refer to the soil making up the land...

Elanikud
Inhabitants,' in Isaiah 26:9, signify the men of the church who are in good of doctrine, and thence in the good of life.

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