Kohtunikud 17



1 Efraimi mäestikust oli mees, Miika nimi.

2 Tema ütles oma emale: 'Need tuhat ükssada hõbeseeklit, mis sinult olid ära võetud ja mille pärast sa oled sajatanud ning minugi kuuldes lausunud, vaata, see hõbe on minu juures, mina võtsin selle.' Siis ütles ta ema: 'Issand õnnistagu sind, mu poeg!'

3 Ja ta andis need tuhat ükssada hõbeseeklit oma emale tagasi. Aga ta ema ütles: 'Mina pühitsen selle hõbeda Issandale; see olgu minu poolt mu pojale nikerdatud ja valatud kuju valmistamiseks. Ja ma annan selle nüüd sulle tagasi.'

4 Tema andis aga hõbeda oma emale tagasi; siis ta ema võttis kakssada hõbeseeklit ja andis need kullassepale ning see valmistas neist nikerdatud ja valatud kuju; ja see oli Miika kojas.

5 Sel mehel, Miikal, oli jumalakoda, ja ta oli valmistanud õlarüü ja teeravid, ka oli ta täitnud ühe oma poja käe, et see oleks temale preestriks.

6 Neil päevil ei olnud Iisraelis kuningat, igamees tegi, mis tema enese silmis õige oli.

7 Ja Juuda Petlemmast oli üks noor mees, Juuda suguvõsa keskel võõrana elav leviit.

8 See mees läks linnast, Juuda Petlemmast, et võõrana elada, kus ta paiga leiab; ja oma teed käies jõudis ta Miika kojani Efraimi mäestikus.

9 Miika küsis temalt: 'Kust sa tuled?' Ja ta vastas temale: 'Mina olen leviit Juuda Petlemmast ja ma lähen, et võõrana elada, kus ma paiga leian.'

10 Siis Miika ütles temale: 'Jää minu juurde ja ole mulle isaks ning preestriks, siis ma annan sulle kümme hõbeseeklit aastas ja tarvilikud riided ning toiduse!' Ja leviit tuli.

11 Leviit nõustus jääma selle mehe juurde ja noor mees oli temale nagu üks ta poegadest.

12 Miika täitis leviidi käe ja noor mees sai temale preestriks ning jäi Miika kotta.

13 Ja Miika ütles: 'Nüüd ma tean, et Issand teeb mulle head, sest mul on preestriks leviit.'

Exploring the Meaning of Kohtunikud 17      

Napsal(a) Rev. Julian Duckworth

The Story of Micah’s Idols

In this chapter, the story moves from the various judges of Israel to an anecdote that illustrates the overall worsening spiritual situation in the land. The people turn from the Lord and do more and more wrong among themselves. The last verse of the book of Judges is very telling, “In those days there was no king in Israel; everyone did what was right in their own eyes.” The same words come in the present chapter, in Judges 17:6.

In this story, a man named Micah (not to be confused with the prophet Micah) took a lot of silver money from his mother. He confesses that he did this, and returns the money to her. She says, “May you be blessed by the Lord, my son!” She finds a silversmith to melt down the silver money to make an idol which gets set up in their house. One of Micah’s sons is then appointed as the priest to serve this idol.

The spiritual meaning of this is that an idol of any kind is a falsifying of our own worship and sense of the Lord. An idol is a ‘thing’ in a ‘place’, vested with power, whereas our worship and sense of the Lord is that he is fully everywhere and in everything. (Arcana Caelestia 3479, 3732) The essence of idolatry is that it emphasises external forms with no attention to the place and purpose of internal forms and realities. Our ‘idols’ can be whatever we love or desire or feel is important to us, over and above the Lord.

The story then shifts to a wandering Levite, a priest of Israel, who came from Bethlehem in Judah, and is looking for any place to stay. Israel had appointed six cities for Levites to live in, but this Levite is a wanderer. He eventually meets Micah, who takes him into his house and makes him a paid priest. Micah feels important because of this development.

This part of the story depicts the decline of Israel from its worship of the Lord to a state of allowing anything to be done if it seems right in someone’s eyes. The Levite is a trained priest, trained in the law of Moses, someone who should know the commandments of the Lord and also their prohibitions. This Levite is ‘looking for a place to go to’ which describes his apparent falling away from true priesthood. (See the description in Apocalypse Explained 444, about the Levites, and in Doctrine of Life 39 about priests.)

As well as indicating the extent of the spiritual fall of Israel into idolatry and wrong practices, this chapter representatively describes our own scope for moving away from a genuine worship of the Lord into a worship of ourselves and of the world, and the change that comes within us in doing this. It often changes very gradually and inexorably so that it is imperceptible even to ourselves. This is a danger, and the reason for our self-examination and vigilant care.

The name Micah means, “Who is like Jehovah God?” which is an ironical name for someone who turns away from God to substitute an idol made from silver money, in a completely false worship. In genuine repentance, we may ask, “Who is like Jehovah God?” implying that no one is like God, including ourselves, because we are all involved in wrong feelings, thinking and actions, and we know our need of and dependence on the Lord. (Apocalypse Revealed 531)

It is important to note the mother’s first words, “May you be blessed by the Lord, my son!” saying this for his confession and return of the money. She begins her part in the story with the truest of statements, i.e. that the Lord wants to bless us, even while she may just be glad to have all her money back.

“Silver” in the Word can mean truths, truths of faith and truth of good, but in an opposite sense, when used dishonestly, it means falsities. (Arcana Caelestia 1551)

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