Joshua 19

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Estonian     

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1 Teine liisk langes Siimeonile, siimeonlaste suguharule nende suguvõsade kaupa; ja nende pärisosa tuli juudalaste pärisosa keskele.

2 Neile said pärisosaks: Beer-Seba, Seba, Moolada,

3 Hasar-Suual, Baala, Esem,

4 Eltolad, Betuul, Horma,

5 Siklag, Beet-Markabot, Hasar-Suusa,

6 Beet-Lebaot ja Saaruhen - kolmteist linna ja nende külad;

7 Ain, Rimmon, Eter ja Aasan - neli linna ja nende külad;

8 siis kõik need külad, mis olid nende linnade ümber kuni Baalat-Beerini, Lõunamaa Raamani. See oli siimeonlaste suguharu pärisosa nende suguvõsade kaupa.

9 Siimeonlased said pärisosa juudalastele mõõdetud osast, sest juudalaste osa oli liiga suur; nii said siimeonlased oma pärisosa nende pärisosa keskel.

10 Kolmas liisk langes sebulonlastele nende suguvõsade kaupa, ja nende pärisosa maa-ala ulatus kuni Saaridini.

11 Nende piir tõuseb lääne suunas Maralasse, riivab Dabbesetti ja jõge, mis on ida pool Jokneami.

12 Ida suunas, päikesetõusu poole, pöördub piir Saaridist Kislot-Taabori maa-alale ja jätkub Daberatti ja tõuseb Jaafiasse.

13 Sealt kulgeb see ida suunas, päikesetõusu poole, Gat-Heeferisse, Eet-Kaasinisse, ja suundudes Rimmonisse, pöördub Neasse.

14 Siis läheb piir põhja poolt Hannatoni ja ta lõpp on Jiftah-Eeli orus.

15 Kattat, Nahalal, Simron, Jidala ja Beet-Lehem - kaksteist linna ja nende külad.

16 See oli sebulonlaste pärisosa nende suguvõsade kaupa, need linnad ja nende külad.

17 Neljas liisk langes Issaskarile, issaskarlastele nende suguvõsade kaupa:

18 nende maa-alal olid: Jisreel, Kesullot, Suunem,

19 Hafaraim, Siion, Anaharat,

20 Daaberat, Kisjon, Ebes,

21 Remet, Een-Gannim, Een-Hadda ja Beet-Passes.

22 Ja piir riivab Taaborit, Sahasimat ja Beet-Semesit, ja nende maa-ala lõpp on Jordani ääres - kuusteist linna ja nende külad.

23 See oli issaskarlaste suguharu pärisosa nende suguvõsade kaupa, linnad ja nende külad.

24 Viies liisk langes aaserlaste suguharule nende suguvõsade kaupa:

25 nende maa-alal olid: Helkat, Hali, Beten, Aksaf,

26 Alammelek, Amad ja Misal; ja lääne pool riivab piir Karmelit ja Siihor-Libnatit,

27 pöördub siis päikesetõusu poole Beet-Daagonisse ja riivab Sebuloni ja Jiftah-Eeli orgu põhjas, Beet-Eemekit ja Neielit, ja jätkub Kaabulisse põhja pool;

28 Ebron, Rehob, Hammon ja Kaana kuni suure Siidonini;

29 siis kulgeb piir Raamasse ja kindlustatud Tüürose linnani; siis pöördub piir Hosasse ja selle lõpp on mere ääres, Aksiba maaribal;

30 Umma, Afek ja Rehob - kakskümmend kaks linna ja nende külad.

31 See oli aaserlaste suguharu pärisosa nende suguvõsade kaupa, need linnad ja nende külad.

32 Kuues liisk langes naftalilastele, naftalilastele nende suguvõsade kaupa:

33 nende maa-ala algab Heelefist; Saanannimi tammest üle Adami-Nekebi ja Jabneeli kuni Lakkumini, ja selle lõpp on Jordani ääres;

34 siis pöördub piir lääne poole Asnot-Taaborisse, läheb sealt Hukkokasse ja riivab lõunas Sebuloni, läänes Aaserit ja päikesetõusu pool Juudat Jordani ääres;

35 kindlustatud linnad on: Siddim, Seer, Hammat, Rakkat, Kinneret,

36 Adama, Raama, Haasor,

37 Kedes, Edrei, Een-Haasor,

38 Jireon, Migdal-Eel, Horem, Beet-Anat ja Beet-Semes - üheksateist linna ja nende külad.

39 See oli naftalilaste suguharu pärisosa nende suguvõsade kaupa, linnad ja nende külad.

40 Seitsmes liisk langes daanlaste suguharule nende suguvõsade kaupa:

41 nende pärisosa maa-alal olid: Sora, Estaol, Iir-Semes,

42 Saalabbin, Ajjalon, Jitla,

43 Eelon, Timna, Ekron,

44 Elteke, Gibbeton, Baalat,

45 Jehud, Bene-Berak, Gat-Rimmon,

46 Mee-Jarkoni veed ja Rakkon koos maa-alaga Jaafo kohal.

47 Aga kui daanlaste maa-ala läks nende käest ära, siis läksid daanlased ja sõdisid Lesemi vastu, vallutasid selle ja lõid seda mõõgateraga; ja nad pärisid selle ning elasid seal ja nimetasid Lesemi Daaniks, oma esiisa Daani nime järgi.

48 See oli daanlaste suguharu pärisosa nende suguvõsade kaupa, need linnad ja nende külad.

49 Ja kui Iisraeli lapsed olid võtnud maa selle piiride järgi täiesti oma valdusesse, siis andsid nad Joosuale, Nuuni pojale, pärisosa eneste keskel.

50 Issanda käsul andsid nad temale selle linna, mida ta oli nõudnud - Timnat-Serahi Efraimi mäestikus. Ja tema ehitas linna üles ning elas seal.

51 Need olid pärisosad, mis preester Eleasar, Joosua, Nuuni poeg, ja Iisraeli laste suguharude perekondade peamehed andsid pärisosaks liisu läbi Issanda ees Siilos, kogudusetelgi ukse ees. Nõnda lõpetati maa jaotamine.

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Exploring the Meaning of Joshua 19      

Napsal(a) Rev. Julian Duckworth

Joshua 19: The last six tribes receive their territories, and Joshua his inheritance.

This chapter is the last of seven chapters detailing the division of the land of Canaan among the tribes. In this chapter, the remaining six tribes receive their portions.

Simeon received land very much in the south, below that of Judah, and Simeon’s territory was made a part of Judah. Simeon means ‘to hear’. To hear the Lord, and to hear the truth, means wanting to live in obedience with what the Lord teaches. Simeon was important in earlier biblical events, but is rarely mentioned later on; obeying the Lord can and should be a quiet affair (see Swedenborg’s work, Apocalypse Revealed 87).

The area given to Zebulun was modest and towards the north, between the Sea of Galilee and the coast. Zebulun’s name means ‘place of exaltation and honor’, and its spiritual meaning is just as glorious: it refers to honoring the Lord through the way we live our lives, both inwardly and outwardly (see Swedenborg’s Heaven and Hell 390).

Issachar’s territory was a small, fertile area in the north, next to the Jordan. The name “Issachar” means ‘a man of hire’ or ‘a hired man’. Spiritually, this is about wanting to serve the Lord, and dedicating our lives to this. Then we are ‘employed’ as servants of the Lord, and we are rewarded with spiritual strength, joy, and blessings (see Swedenborg’s Arcana Caelestia 6388).

Asher means ‘happy’ - a delightful name - and its territory was along the northern coastline, extending inland. It included Mount Carmel and the Plain of Sharon, which were both beautiful places. Spiritual happiness is quite deep, and is really a feeling of joy, contentment, and well-being. When we are spiritually happy, we feel glad to be alive, to know the Lord, and to do what is good because of God (Arcana Caelestia 6408).

Naphtali had territory going up from the Sea of Galilee to the northern border. Naphtali means ‘crafty and cunning’, which does not sound very heavenly. However, the idea is that we use our intelligence to bring heavenly results from the countless decisions we make each and every day. Earlier in the Bible, Naphtali is blessed and called ‘a deer let loose’, which would then be free to bound away (see Genesis 49:21, Arcana Caelestia 3928).

Dan had two small territories: one in the centre on the coast, and one in the far north near the source of the River Jordan. Dan means ‘to judge well’, and it stands for our need to treat people fairly because of our relationship with the Lord. Perhaps there are two territories because one is our mind (north), and the other is in life (center) (Arcana Caelestia 3923).

Finally, Joshua himself is given his inheritance, a place in Ephraim called Timnath Serah. The name means ‘an extra portion’, and this suggests that beyond everything Joshua has done, he is to be given something further. Spiritually, this could be the unexpected delight we get when we devote ourselves to serving the Lord (Arcana Caelestia 995[3]).

The spiritual meaning of receiving a portion of land is that we are able to experience blessings and goodness from the Lord, but only after we have ‘conquered the land’. This means working through our temptations and overcoming weaknesses during our natural life.

Since the land of Canaan stands for heaven – and also for the growth of heaven in us – each of the twelve tribes represent a part of heavenly life that needs to be active in us. We must learn hear the word of the Lord, judge well in our daily actions, and honor His name by the way we live.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 3708, 3858, 3862, 9338

Apocalypse Explained 431

Apocalypse Revealed 349


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 2723, 2799, 3923, 4855, 6396

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Skočit na podobné biblické verše

Genesis 35:23, 25, 26, 49:7

Numbrid 26:54, 34:18, 29

Deuteronoomia 33:22

Joshua 10:12, 11:1, 14:1, 15:10, 21, 31, 33, 45, 55, 56, 57, 17:16, 18:1, 25, 20:7, 21:23, 24, 28, 29, 30, 31, 32, 34, 35, 24:30

Kohtunikud 1:30, 31, 33, 34, 35, 2:9, 4:6, 11, 12, 12:8, 13:25, 18:28, 29

1 Samuel 28:4, 30:27

2 Saamuel 2:9, 5:11, 6:10, 23:32, 24:6, 7

1 kuningat 1:3, 4:8, 9, 5:15, 9:18, 15:20, 27, 18:19

2 kuningat 2:25, 4:8, 8:29, 14:25, 15:29

1 kroonikad 4:28, 6:58, 62

2 kroonikat 2:15

Jesaja 35:2

Ezekiel 28:21, 45:7, 8, 48:1, 2, 3, 24, 25, 26

Hosea 1:4

Luukas 10:13

Apostlite teod 9:36

Významy biblických slov

kolmteist
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neli
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lõunamaa
'South' denotes truth in light.

kolmas
'Three' denotes fullness, and 'a third,' not full.

tõuseb
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

neljas
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kaks
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

kakskümmend
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

kuues
Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

piir
A border as in Isaiah 54:12 signifies the scientific and sensual principle. "And thou shalt make unto it a border of an hand-breath round about."...

timna
'Thimnath,' as in Genesis 38:12, signifies a state of consultatoin for the church.

elasid
Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

Linnad
Cities of the mountain and cities of the plain (Jer. 33:13) signify doctrines of charity and faith.

külad
'Villages' signify the external aspects of faith and the church. Rituals are the external parts of the church. Doctrines are the internal parts when they...

lapsed
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

Keskel
'Middle' denotes what is primary, principal, or inmost.

Poeg
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

Maa
"Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external...

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