Joshua 12

Studovat vnitřní smysl
← Joshua 11   Joshua 13 →     

1 Ja need on maa kuningad, keda Iisraeli lapsed lõid ja kelle maa nad pärisid sealpool Jordanit, päikesetõusu pool, Arnoni jõest kuni Hermoni mäeni ja kogu idapoolsel lagendikul;

2 Siihon, emorlaste kuningas, kes elas Hesbonis ja valitses Aroerist, mis on Arnoni jõe ääres ja keset orgu, poolt Gileadi kuni Jabboki jõeni, mis on ammonlaste maa piiriks,

3 ja lagendikku kuni Kinnereti järve idakaldani ja kuni lauskmaa mere, Soolamere idakaldani Beet-Jesimoti suunas, ja lõunas Pisgaa järsandiku all.

4 Ja Baasani kuninga Oogi maa-ala; Oog oli refalastest järele jäänud ja elas Astarotis ja Edreis

5 ning valitses Hermoni mäge ja Salkat ja kogu Baasanit kuni gesurlaste ja maakatlaste maa piirini ja poole Gileadini, Hesboni kuninga Siihoni maa piirini.

6 Issanda sulane Mooses ja Iisraeli lapsed olid neid löönud, ja Mooses, Issanda sulane, oli andnud maa omandiks ruubenlastele, gaadlastele ja Manasse poolele suguharule.

7 Ja need on maa kuningad, keda Joosua ja Iisraeli lapsed lõid siinpool Jordanit, lääne pool, Baal-Gaadist Liibanoni orus kuni Seiri suunas tõusva Paljasmäeni; Joosua andis selle maa osade viisi omandiks Iisraeli suguharudele

8 mäestikus, madalmaal, lagendikul, nõlvakuil, kõrbes ja Lõunamaal - hettide, emorlaste, kaananlaste, perislaste, hiivlaste ja jebuuslaste maa:

9 Jeeriko kuningas - üks; Peeteli kõrval oleva Ai kuningas - üks;

10 Jeruusalemma kuningas - üks; Hebroni kuningas - üks;

11 Jarmuti kuningas - üks; Laakise kuningas - üks;

12 Egloni kuningas - üks; Geseri kuningas - üks;

13 Debiri kuningas - üks; Gederi kuningas - üks;

14 Horma kuningas - üks; Aradi kuningas - üks;

15 Libna kuningas - üks; Adullami kuningas - üks;

16 Makkeda kuningas - üks; Peeteli kuningas - üks;

17 Tappuahi kuningas - üks; Heeferi kuningas - üks;

18 Afeki kuningas - üks; Saaroni kuningas - üks;

19 Maadoni kuningas - üks; Haasori kuningas - üks;

20 Simron-Meeroni kuningas - üks; Aksafi kuningas - üks;

21 Taanaki kuningas - üks; Megiddo kuningas - üks;

22 Kedesi kuningas - üks; Karmeli juures oleva Jokneami kuningas - üks;

23 Doori mäeseljakuil oleva Doori kuningas - üks; Galilea rahvaste kuningas - üks;

24 Tirsa kuningas - üks. Kõiki kuningaid kokku - kolmkümmend üks.

← Joshua 11   Joshua 13 →
   Studovat vnitřní smysl

Exploring the Meaning of Joshua 12      

Joshua 12: The kings who were defeated by Joshua.

This chapter lists the kings who were defeated by Moses on the other side of the river Jordan, and those defeated by Joshua in the land of Canaan. Moses defeated Sihon, king of the Amorites, and Og, king of Bashan. Joshua defeated 31 kings, and this chapter names their cities one by one.

We might well wonder: what is the use of such a chapter for us? But here it is, included in the Word of God. We will suggest two ways in which this chapter gives us a spiritual message to work with:

First, the sheer number of kings who opposed Israel represent, in a general way, the many things that prevent us from dedicating ourselves to the Lord’s teachings.

Secondly, the many names of the towns that the Israelites defeated are all significant in identifying the various situations we encounter in our spiritual lives (See Swedenborg’s Arcana Caelestia 2009[9]). For example “Joshua” means ‘God is victory’, something we can come to understand as we choose to turn against evil. We can do that because the Lord fights for and with us; we cannot do that alone.

For every heaven there is a corresponding hell (See Swedenborg’s Heaven and Hell 588). If mercy is something of heaven, hell is to do with cruelty and all that goes with it. If innocence is of heaven, hell is to do with intended harm and all that goes with that. Evil is unspeakably precise.

Joshua defeated thirty-one kings. The number thirty stands for combat and also for ‘remnants’, which are deep-seated feelings of good and truth given the Lord gives us during our childhood, to help us combat evil in adult regeneration. Thirty-one would seem to suggest combat going on even past thirty (Arcana Caelestia 5335).

The names of the cities of these kings are given, and each name represents a quality. ‘Israel’ was the name given to Jacob by the Lord, after he had wrestled all night with the angel of God and had prevailed (see Genesis 32:24-28). “Israel” means ‘striving with God’ and also ‘a prince with God’, and it became the name of the people of Israel.

As examples, we will look at three Canaanite cities which fought Israel, and explore the spiritual meaning of their names.

1. The king of Jarmuth, means ‘being downcast by death’. Viewing life only in terms of its inevitable end does terrible things to our sense of purpose, hope and trust. Defeating Jarmuth helps us see that death is a transition into eternal life, and our means of passing from this life into our fullest life.

2. The king of Aphek, means ‘tenacious fortress’. We can quite readily see that evil can be exactly like a tenacious fortress. Evil will hang on like grim death and refuse to let us go. Evil will attempt any number of devious tactics to break us down or undermine our faith. The last thing it will do is to see that we’re resolved, and then finally give up.

3. The king of Taanach, which means ‘sandy, hard to cross’. This might remind us of dangerous quicksands, or the way in which we stumble trying to walk through sand. Again, sometimes evil can appear to give us safer passage on solid ground, before we realize that it is the hells ensnaring us.


Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 2913, 3527, 4270

Jiný komentář


Skočit na podobné biblické verše

Numbrid 21:1, 3, 21, 32:32, 34:11

Deuteronoomia 1:4, 2:32, 3:1, 11, 4:44, 46

Joshua 3:10, 16, 6:2, 8:29, 10:23, 28, 29, 30, 33, 38, 39, 40, 11:1, 2, 16, 17, 23, 13:8, 12, 14:3, 18:7, 21:25, 34, 22:4

Kohtunikud 1:9, 5:19

1 kuningat 4:10, 12, 19, 14:17

Nehemja 9:24

Psalmid 135:11

Významy biblických slov

The "midst" of something in the Bible represents the thing that is most central and most important to the spiritual state being described, the motivation...

Generally speaking things that are seen as lower physically in the Bible represent things that are lower or more external spiritually. In some cases this...

“Servant” literally means “a person who serves another,"" and its meaning is similar in reference to the spiritual meaninngs of the Bible. Our lives in...

'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

Jericho' signifies instruction and also the good of life because no one can be instructed in the truths of doctrine but he who is in...

Hai, or Ai, signifies light derived from worldly things.

When Jacob had his famous dream, of a staircase leading to heaven, he named the place "Bethel," which is Hebrew for "the house of God."...

'Megiddo,' as in 2 Chronicles 3, signifies the same as Armageddon.

The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

'Thirty' has a twofold significance because it is is the product of five and six, and also three and ten. From five multiplied by six,...