1 Samuel 10

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1 Siis Saamuel võttis õlikruusi ja valas temale pähe, suudles teda ning ütles: 'Eks ole nõnda, et Issand on võidnud sind vürstiks oma pärisosale?

2 Kui sa täna mu juurest ära lähed, siis sa leiad kaks meest Raaheli haua juures Benjamini maa-alal Selsahis, ja need ütlevad sulle: Emaeeslid, keda sa käisid otsimas, on leitud; vaata, su isa on emaeeslite asja jätnud ja on mures teie pärast, öeldes: Mida peaksin tegema oma poja heaks?

3 Ja kui sa sealt edasi lähed ja jõuad Taabori tamme juurde, siis tulevad seal sulle vastu kolm meest, kes lähevad Jumala juurde üles Peetelisse: üks kannab kolme sikutalle, üks kannab kolme leivakakku ja üks kannab veinikruusi.

4 Nemad küsivad sinult, kuidas su käsi käib, ja annavad sulle kaks leiba; võta need nende käest vastu!

5 Ja selle järel tuled sa Jumala Gibeasse, kus asub vilistite linnavägi; ja kui sa jõuad sinna linna, siis sa kohtad ohvrikünkalt alla tulevat prohvetite salka, naablid, trummid, viled ja kandled ees, ja nad ise räägivad prohvetlikult.

6 Siis tuleb Issanda Vaim võimsasti su peale, sa hakkad koos nendega prohvetlikult rääkima ja muutud ise teiseks meheks.

7 Kui need märgid täide lähevad, siis tee, mis sul tuleb teha, sest Jumal on sinuga!

8 Mine siis minu ees alla Gilgalisse, ja vaata, ma tulen su juurde põletusohvreid ohverdama ja tänuohvreid tapma; oota seitse päeva, kuni ma tulen su juurde ja teen sulle teatavaks, mida sa pead tegema!'

9 Kui Saul pööras selja, et minna Saamueli juurest ära, sündiski, et Jumal muutis tema südame teiseks, ja kõik need märgid läksid täide selsamal päeval.

10 Ja kui nad jõudsid Gibeasse, vaata, siis tuli temale vastu salkkond prohveteid. Ja Jumala Vaim tuli võimsasti tema peale ja ta hakkas nende keskel prohvetlikult rääkima.

11 Ja kui kõik, kes teda varem tundsid, nägid, ja vaata, ta rääkis prohvetlikult koos prohvetitega, siis ütles rahvas üksteisele: 'Mis Kiisi pojaga on juhtunud? Kas Saulgi on prohvetite seas?'

12 Ja keegi sealolijaist vastas ning ütles: 'Ja kes on nende isa?' Seepärast on saanud kõnekäänuks: 'Kas Saulgi on prohvetite seas?'

13 Ja kui ta oli lõpetanud prohvetliku rääkimise, siis tuli ta ohvrikünkale.

14 Ja Sauli isa vend küsis temalt ja ta teenrilt: 'Kus te käisite?' Ta vastas: 'Emaeesleid otsimas. Aga kui me nägime, et neid ei olnud, siis läksime Saamueli juurde.'

15 Siis ütles Sauli isa vend: 'Jutusta ometi mulle, mida Saamuel teile rääkis!'

16 Ja Saul vastas oma isa vennale: 'Ta teatas meile lihtsalt, et emaeeslid on leitud.' Aga kuningriigi asjast, millest Saamuel oli rääkinud, ei jutustanud ta temale midagi.

17 Siis Saamuel hüüdis rahva kokku Issanda juurde Mispasse.

18 Ta ütles Iisraeli lastele: 'Nõnda ütleb Issand, Iisraeli Jumal: Mina tõin Iisraeli Egiptusest ära ja päästsin teid egiptlaste käest ja kõigi kuningriikide käest, kes teid rõhusid.

19 Aga te olete nüüd ära põlanud oma Jumala, kes teid on päästnud kõigist teie õnnetustest ja ahastustest, ja olete temale öelnud: Pane meile kuningas! Astuge siis nüüd Issanda ette oma suguharude ja tuhandete kaupa!'

20 Ja Saamuel laskis kõik Iisraeli suguharud ette astuda, ja liisk langes Benjamini suguharule.

21 Siis laskis ta Benjamini suguharu suguvõsade kaupa ette astuda, ja liisk langes Matri suguvõsale; seejärel langes liisk Saulile, Kiisi pojale. Aga kui teda otsiti, siis teda ei leitud.

22 Siis nad küsisid veel kord Issandalt: 'Kas mees veel siia tuleb?' Ja Issand vastas: 'Vaata, ta on ennast peitnud varustuse sekka!'

23 Siis nad jooksid ja tõid ta sealt ära; ja kui ta seisis rahva keskel, siis oli ta peajagu pikem kui kõik muu rahvas.

24 Ja Saamuel ütles kogu rahvale: 'Kas näete, kelle Issand on valinud? Sest tema sarnast ei ole kogu rahva seas.' Siis kogu rahvas hõiskas ja hüüdis: 'Elagu kuningas!'

25 Ja Saamuel kõneles rahvale kuningriigi õigusest, kirjutas selle raamatusse ja pani Issanda ette. Siis laskis Saamuel kogu rahva ära minna, igaühe oma koju.

26 Ja Saulgi läks koju Gibeasse ja koos temaga läks sõjavägi, need, kelle südant Jumal oli puudutanud.

27 Aga kõlvatud mehed ütlesid: 'Mis abi on meil temast?' Ja nad ei pannud Sauli millekski ega toonud temale andi. Aga tema oli otsekui kurt.

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Exploring the Meaning of 1_Samuel 10      

In this chapter, Samuel took a flask of oil and anointed Saul’s head. He told Saul that the donkeys he was searching for had been found, and sent him instead to Bethel, which he also called the hill of God. Bethel, where the Ark of the Covenant was kept, was a holy place. It represents a knowledge of celestial things (see Arcana Coelestia 1453).

Samuel prophesied that Saul would encounter a group of prophets at Bethel. When Saul arrived there, he met them, and he immediately felt the Spirit of the Lord and prophesied with them. When Saul returned home, the people who knew him recognized that something about him had changed. Had he become a prophet?

Later in the story, Samuel again called the people together at Mizpah. He spoke to them about how they had rejected the Lord. Then he began a selection process, drawing lots to determine who would be their first king. The tribe of Benjamin was chosen, then the family of Matri, and ultimately Saul. However, Saul was reluctant, and was hiding. They searched for him, found him, and brought him before the people. The people saw his outstanding appearance and height, and accepted him as someone suitable. Saul explained “the manner of the kingdom", and also described it in a book. The gathering was then dismissed.

Right away, there were hints of future trouble. Some people, referred to as children of Belial, who doubted that Saul was the man to lead them, and they did not bring him gifts.

The children of Belial stand for false ideas that are derived from evil, hellish loves. They are associated with the worship of other gods.

In the Word, gifts symbolize an introduction, to “initiate goodwill and favour.” These people did not trust Saul, and did not seek to create a good relationship with him (see Arcana Coelestia 4262).

It was important that the kings of Israel were anointed with oil. It was a mark of the representative role that they were to take. As mentioned in the previous chapter, they could not represent the Lord in the type of loving way that priests could. Instead, they could represent His truth. They could be examples of what it means to live by and enforce the law and to provide order.

The oil that Samuel used to anoint Saul also has a symbolic meaning. It represents the Lord as the good of love (see Arcana Coelestia 9954). Swedenborg writes that the reason priests and kings were anointed is that through this they represented the Lord, in His Divine humanity (see Apocalypse Revealed 779).

In a number of places in Scripture it is said that each of us has been made “kings and priests to God.” (See especially Revelation 1:5 and 5:10) This means that our lives can evolve, with the Lord’s guidance, so that everything about us can be an expression of both His love and His teachings, as they exist as a unity. This is what is means to become the “image and likeness of God” as described in Genesis 1:26.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 796, 1453, 4262, 6983, 9954

Apocalypse Revealed 779


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 323, 375

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Skočit na podobné biblické verše

Genesis 35:19, 20

Exodus 29:46

Deuteronoomia 17:14, 15, 20, 32:9, 33:12

Joshua 1:5, 9, 4:19, 7:14, 18:28, 22:6, 24:1

Kohtunikud 1:1, 3:10, 6:8, 9, 14:6, 9, 15:14, 20:18, 23, 27

1 Samuel 3:19, 21, 4:1, 7:5, 6, 16, 8:5, 7, 9, 9:1, 2, 3, 10, 16, 20, 11:4, 6, 12, 14, 15, 12:1, 13:2, 3, 4, 8, 15:1, 17, 33, 34, 16:13, 19:20, 24, 20:13, 23:2, 4, 9, 30:7, 8

2 Saamuel 2:1, 7:3, 19:16, 20:19, 21:1, 6

1 kuningat 1:25, 34, 5:1, 18:29

2 kuningat 2:3, 5, 7, 15, 3:15, 9:3, 6, 12

1 kroonikad 25:3

2 kroonikat 17:5

Töö 31:25

Vanasõnad 12:23

Kiriklased 3:7, 7:21, 9:10

Ezekiel 36:26

Matteus 13:55

Apostlite teod 21, 22:10

Významy biblických slov

suudles
To kiss' signifies uniting or conjunction from affection. To kiss,' as in c, signifies initiation. 'To kiss' signifies conjunction and acknowledgment.

võidnud
Oil in the Bible represents the Lord’s love, so anointing someone (or something) with oil was a way to make that person (or object) a...

täna
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

Tulevad
Coming (Gen. 41:14) denotes communication by influx.

kolm
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

üks
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

käsi
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

kaks
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

alla
"Down" is used many different ways in natural language, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down,"...

seitse
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

päeva
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

märgid
'A token,' as in Genesis 9:12, 13, 17, signifies causing it to be.

Vaata
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

vastas
To "answer" generally indicates a state of spiritual receptivity. Ultimately this means being receptive to the Lord, who is constantly trying to pour true ideas...

isa
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

tuli
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

saul
Saul was the first king of Israel, anointed by Samuel when the people insisted on having a king. Like all the kings, both good and...

ütleb
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

leitud
To not to be found any more, signifies not to rise again.

mees
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

tuleb
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

Keskel
'Middle' denotes what is primary, principal, or inmost.

ütles
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

hüüdis
'To shout from the top of the mountain,' as in Isaiah 42:11, signifies worship from the good of love.

kuningas
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

kirjutas
In John 8:2-11, the Lord wrote twice on the ground, when the woman taken in adultery was brought to him, which signifies the condemnation of...

Jumal
The Lord is called "Jehovah" in the Bible when the text is referring to his essence, which is love itself. He is called "God" when...

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