Josuo 15

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1 La lotajxo de la tribo de la Jehudaidoj laux iliaj familioj estis:cxe la limo de Edom la dezerto Cin, sude, en la suda fino de la lando.

2 Ilia suda limo estis de la fino de la Sala Maro, de la golfo, kiu direktigxas suden.

3 Kaj gxi iras de sude al la altajxo Akrabim kaj pasas tra Cin kaj levigxas de sude gxis Kadesx-Barnea kaj pasas tra HXecron kaj levigxas gxis Adar kaj turnigxas al Karka

4 kaj pasas tra Acmon kaj iras al la torento Egipta; kaj la fino de la limo estas la maro. Tio estu por vi la limo suda.

5 Kaj la limo oriente estas la Sala Maro gxis la fino de Jordan; kaj la limo de la flanko norda estas de la golfo de la Maro cxe la fino de Jordan;

6 kaj la limo levigxas al Bet-HXogla kaj pasas norde al Bet-Araba, kaj la limo levigxas al la sxtono de Bohan, filo de Ruben.

7 Kaj la limo levigxas al Debir de la valo Ahxor, kaj norde gxi turnigxas al Gilgal, kiu estas kontraux la altajxo Adumim, kiu estas sude de la torento; kaj la limo pasas al la akvo En-SXemesx kaj finigxas cxe En-Rogel.

8 Kaj la limo levigxas al la valo de la filo de Hinom, cxe la suda flanko de la Jebusidoj, kio estas Jerusalem, kaj la limo levigxas al la supro de la monto, kiu estas okcidente kontraux la valo de Hinom, kiu estas cxe la fino de la valo Refaim norde.

9 Kaj de la supro de la monto la limo turnigxas al la fonto de la akvo Neftoahx kaj iras al la urboj de la monto Efron; kaj la limo turnigxas al Baala, kiu estas Kirjat-Jearim.

10 Kaj la limo turnigxas de Baala okcidenten al la monto SXeir, kaj iras preter la norda flanko de la monto Jearim, kiu estas Kesalon, kaj mallevigxas al Bet-SXemesx kaj iras al Timna;

11 kaj la limo iras preter la norda flanko de Ekron; kaj la limo turnigxas al SXikron kaj pasas tra la monto Baala kaj iras al Jabneel; kaj la fino de la limo estas cxe la maro.

12 La okcidenta limo estas la Granda Maro. CXi tiu limo estas la limo de la Jehudaidoj cxirkauxe, laux iliaj familioj.

13 Kaj al Kaleb, filo de Jefune, estis donita parto meze de la Jehudaidoj, laux la diro de la Eternulo al Josuo, la urbo de Arba, patro de Anak (tio estas HXebron).

14 Kaj Kaleb elpelis el tie la tri filojn de Anak:SXesxaj kaj Ahximan kaj Talmaj, la naskitojn de Anak.

15 Kaj de tie li iris al la logxantoj de Debir; la nomo de Debir antauxe estis Kirjat-Sefer.

16 Kaj Kaleb diris:Kiu venkobatos Kirjat-Seferon kaj prenos gxin, al tiu mi donos mian filinon Ahxsa kiel edzinon.

17 Kaj prenis gxin Otniel, filo de Kenaz, frato de Kaleb; kaj li donis al li sian filinon Ahxsa kiel edzinon.

18 Kaj kiam sxi venis, sxi instigis lin peti de sxia patro kampon. Kaj sxi malsuprenigxis de la azeno, kaj Kaleb diris al sxi:Kio estas al vi?

19 Kaj sxi diris:Donu al mi benon; cxar vi donis al mi teron sudflankan, tial Donu al mi ankaux akvofontojn. Kaj li donis al sxi fontojn suprajn kaj fontojn malsuprajn.

20 Jen estas la posedajxo de la tribo de la Jehudaidoj laux iliaj familioj.

21 Kaj la urboj cxe la rando de la tribo de la Jehudaidoj, apud la limo de Edom sude, estis:Kabceel kaj Eder kaj Jagur

22 kaj Kina kaj Dimona kaj Adada

23 kaj Kedesx kaj HXacor kaj Jitnan,

24 Zif kaj Telem kaj Bealot

25 kaj HXacor-HXadata kaj Keriot-HXecron (tio estas HXacor),

26 Amam kaj SXema kaj Molada

27 kaj HXacar-Gada kaj HXesxmon kaj Bet-Pelet

28 kaj HXacar-SXual kaj Beer-SXeba kaj Bizjotja,

29 Baala kaj Ijim kaj Ecem

30 kaj Eltolad kaj Kesil kaj HXorma

31 kaj Ciklag kaj Madmana kaj Sansana

32 kaj Lebaot kaj SXilhxim kaj Ain kaj Rimon. La nombro de cxiuj urboj estis dudek naux kaj iliaj vilagxoj.

33 Sur la malaltajxo:Esxtaol kaj Corea kaj Asxna

34 kaj Zanoahx kaj En-Ganim, Tapuahx kaj Enam,

35 Jarmut kaj Adulam, Sohxo kaj Azeka

36 kaj SXaaraim kaj Aditaim kaj Gedera kaj Gederotaim:dek kvar urboj kaj iliaj vilagxoj.

37 Cenan kaj HXadasxa kaj Migdal-Gad

38 kaj Dilan kaj Micpe kaj Jokteel,

39 Lahxisx kaj Bockat kaj Eglon

40 kaj Kabon kaj Lahxmas kaj Kitlisx

41 kaj Gederot, Bet-Dagon kaj Naama kaj Makeda:dek ses urboj kaj iliaj vilagxoj.

42 Libna kaj Eter kaj Asxan

43 kaj Jiftahx kaj Asxna kaj Necib

44 kaj Keila kaj Ahxzib kaj Maresxa:naux urboj kaj iliaj vilagxoj.

45 Ekron kaj gxiaj urbetoj kaj gxiaj vilagxoj.

46 De Ekron gxis la maro cxio, kio estas cxirkaux Asxdod kaj gxiaj vilagxoj.

47 Asxdod, gxiaj urbetoj kaj gxiaj vilagxoj; Gaza, gxiaj urbetoj kaj gxiaj vilagxoj, gxis la torento Egipta; kaj la Granda Maro estas la limo.

48 Kaj sur la monto:SXamir kaj Jatir kaj Sohxo

49 kaj Dana kaj Kirjat-Sana (tio estas Debir)

50 kaj Anab kaj Esxtemo kaj Anim

51 kaj Gosxen kaj HXolon kaj Gilo:dek unu urboj kaj iliaj vilagxoj.

52 Arab kaj Duma kaj Esxan

53 kaj Janum kaj Bet-Tapuahx kaj Afeka

54 kaj HXumta kaj Kirjat-Arba (tio estas HXebron) kaj Cior; naux urboj kaj iliaj vilagxoj.

55 Maon, Karmel kaj Zif kaj Juta

56 kaj Jizreel kaj Jokdeam kaj Zanoahx,

57 Kain, Gibea kaj Timna:dek urboj kaj iliaj vilagxoj.

58 HXalhxul, Bet-Cur kaj Gedor

59 kaj Maarat kaj Bet-Anot kaj Eltekon:ses urboj kaj iliaj vilagxoj.

60 Kirjat-Baal (tio estas Kirjat-Jearim) kaj Raba:du urboj kaj iliaj vilagxoj.

61 En la dezerto:Bet-Araba kaj Midin kaj Sehxahxa

62 kaj Nibsxan kaj la Urbo de Salo kaj En-Gedi:ses urboj kaj iliaj vilagxoj.

63 Sed la Jebusidojn, logxantojn de Jerusalem, la Jehudaidoj ne povis forpeli; kaj la Jebusidoj restis kun la Jehudaidoj en Jerusalem gxis la nuna tago.

  

Exploring the Meaning of Josuo 15      

Napsal(a) Rev. Julian Duckworth

Joshua 15: Judah’s territory and more about Caleb.

This chapter describes the territory given to the tribe of Judah, and lists many of its cities and borders. Judah received a major portion of the land of Canaan; its eastern border was the Salt Sea (the Dead Sea), and the western border was the Great Sea (the Mediterranean).

Although Judah was the fourth son of Jacob, he played a more significant role in many of the Old Testament stories than his older brothers did. So, it is not surprising that the tribe of Judah received extensive territory in the south of Canaan, which in later time became the nation of Judah, along with the tribe of Benjamin’s small territory. The name ‘Judah’ also eventually led to the name ‘Jewish’, coming from the Roman province of Judaea. The name ‘Judah’ also means “praise”, specifically praise of God (see Swedenborg’s work, Arcana Caelestia 456).

Praise itself is a commendation of a person’s good qualities. To give praise is part of our love for our neighbour; to receive praise underscores our sense of our own value. To praise the Lord is to give thanks to Him, and to affirm the difference that the Lord makes in our life. Ultimately, praise is part of our faith in the Lord to lead us through this life and for eternity.

This uplifting, positive spiritual meaning of Judah does not mean that Judah (the man in the Old Testament) was without faults. He had his flaws, as everyone does, but at times Judah changed the course of events for a better outcome. It was Judah who persuaded his brothers to sell Joseph rather than kill him, and he also offered himself as a hostage for the sake of his brothers (Arcana Caelestia 4815[2]).

Chapter 15 lists very many locations in Judah’s territory. Here are just a few of the places listed, along with their meaning and spiritual significance:

Judah = “praise”
Spiritually = our worship of God

Which includes these, and many more aspects…

Zin = “flat, level ground”
Spiritually = life under God’s guidance

Kadesh Barnea = “holy wanderings”
Spiritually = becoming purified

Beth Hoglah = “house of the partridge”
Spiritually = bringing to birth

En Rogel = “water spring of the foot”
Spiritually = life in everyday activities

Jerusalem = “dwelling place of peace; wholeness”
Spiritually = our highest spiritual state

Nephtoah = “to be open”
Spiritually = to be part of all life

Timnah = “allotted portion”
Spiritually = what the Lord has created me for

Mount Hebron, which was in the territory of Judah, was given to Caleb as an inheritance because of his faithfulness to God. We read in this chapter that he conquers the giants living there, and drives them away from Mount Hebron. Caleb makes a promise that whoever takes the nearby city of Kirjath-sepher will have his daughter, Achsah, for a wife. Caleb’s brother’s son, Othniel, captures the city and marries Achsah. Caleb blesses Achsah and gives her springs of water upon her request, and he also gives Othniel a field.

The spiritual meaning of this touching story is that our spiritual life is intended to come together to be like a family (Arcana Caelestia 3020), just as Caleb, Achsah and Othniel are all close members of a family. Spiritual life is about bringing together our beliefs, our loves and affections, our intentions, and our actions. These different aspects of spiritual life become like one family where everyone – or everything – is interwoven together.

   Studovat vnitřní smysl

Exploring the Meaning of Joshua 15      

Napsal(a) Rev. Julian Duckworth

Joshua 15: Judah’s territory and more about Caleb.

This chapter describes the territory given to the tribe of Judah, and lists many of its cities and borders. Judah received a major portion of the land of Canaan; its eastern border was the Salt Sea (the Dead Sea), and the western border was the Great Sea (the Mediterranean).

Although Judah was the fourth son of Jacob, he played a more significant role in many of the Old Testament stories than his older brothers did. So, it is not surprising that the tribe of Judah received extensive territory in the south of Canaan, which in later time became the nation of Judah, along with the tribe of Benjamin’s small territory. The name ‘Judah’ also eventually led to the name ‘Jewish’, coming from the Roman province of Judaea. The name ‘Judah’ also means “praise”, specifically praise of God (see Swedenborg’s work, Arcana Caelestia 456).

Praise itself is a commendation of a person’s good qualities. To give praise is part of our love for our neighbour; to receive praise underscores our sense of our own value. To praise the Lord is to give thanks to Him, and to affirm the difference that the Lord makes in our life. Ultimately, praise is part of our faith in the Lord to lead us through this life and for eternity.

This uplifting, positive spiritual meaning of Judah does not mean that Judah (the man in the Old Testament) was without faults. He had his flaws, as everyone does, but at times Judah changed the course of events for a better outcome. It was Judah who persuaded his brothers to sell Joseph rather than kill him, and he also offered himself as a hostage for the sake of his brothers (Arcana Caelestia 4815[2]).

Chapter 15 lists very many locations in Judah’s territory. Here are just a few of the places listed, along with their meaning and spiritual significance:

Judah = “praise”
Spiritually = our worship of God

Which includes these, and many more aspects…

Zin = “flat, level ground”
Spiritually = life under God’s guidance

Kadesh Barnea = “holy wanderings”
Spiritually = becoming purified

Beth Hoglah = “house of the partridge”
Spiritually = bringing to birth

En Rogel = “water spring of the foot”
Spiritually = life in everyday activities

Jerusalem = “dwelling place of peace; wholeness”
Spiritually = our highest spiritual state

Nephtoah = “to be open”
Spiritually = to be part of all life

Timnah = “allotted portion”
Spiritually = what the Lord has created me for

Mount Hebron, which was in the territory of Judah, was given to Caleb as an inheritance because of his faithfulness to God. We read in this chapter that he conquers the giants living there, and drives them away from Mount Hebron. Caleb makes a promise that whoever takes the nearby city of Kirjath-sepher will have his daughter, Achsah, for a wife. Caleb’s brother’s son, Othniel, captures the city and marries Achsah. Caleb blesses Achsah and gives her springs of water upon her request, and he also gives Othniel a field.

The spiritual meaning of this touching story is that our spiritual life is intended to come together to be like a family (Arcana Caelestia 3020), just as Caleb, Achsah and Othniel are all close members of a family. Spiritual life is about bringing together our beliefs, our loves and affections, our intentions, and our actions. These different aspects of spiritual life become like one family where everyone – or everything – is interwoven together.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 3708, 3858

Apocalypse Explained 431

Apocalypse Revealed 349


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1585, 1616, 2723, 2909, 3862, 4599, 4816, ...

True Christian Religion 614


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 417

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Genezo 13:18, 21:31, 24:64, 35:23

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Deuteronomio 2:23

Josuo 10:10, 31, 11:21, 22, 14:13, 15, 15:8, 9, 10, 11, 35, 45, 48, 57, 60, 63, 17:16, 18:5, 15, 28, 19:1, 5, 18, 26, 38, 41, 43, 20:7, 21:11, 14, 15, 16

Juĝistoj 1:8, 10, 12, 18, 20, 13:2, 14:1, 18:12, 19:10

1 Samuelo 4:1, 5:8, 10, 6:9, 12, 21, 7:14, 15:4, 12, 17:1, 25, 52, 22:1, 23:1, 14, 24, 24:1, 25:23, 43, 27:6, 30:27, 28, 30, 31

2 Samuelo 2:1, 5:6, 18, 22, 6:2, 15:12, 17:17, 23:20, 26, 35

1 Reĝoj 4:10, 5:4, 8:65

2 Reĝoj 1:2, 14:11, 18:8, 22:1, 23:10

1 Kronikoj 2:42, 43, 45, 49, 50, 53, 4:13, 17, 18, 21, 28, 13:6, 27:15, 28

2 Kronikoj 11:7, 8, 9, 10, 20:2, 26:6, 10, 28:3, 18

Nehemja 11:25, 30

Ijob 2:11

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Jesaja 17:5, 27:12

Jeremia 7:31, 19:2

Ezekiel 48:7

Miicaah 1:14, 15

Zeechaarja 14:10

Významy biblických slov

tribo
'A tribe' signifies the church with respect to its truths and goods, and in the opposite sense, with respect to its falsities and evils. 'A...

Familioj
Families (as in Genesis 8:19) signify goodnesses and truths arranged in man by the Lord, according to order. See Secrets of Heaven 917. In Nahum...

limo
A border as in Isaiah 54:12 signifies the scientific and sensual principle. "And thou shalt make unto it a border of an hand-breath round about."...

edom
'Edom' or 'Idumea,' as in Isaiah 34:5, signifies those who are in evil and in falsities thence derived.

dezerto
'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

suda
In the Word, 'the south' or 'midday' means a state of light, which is a state of intelligence produced by truths, thus also an interior...

maro
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

suden
In the Word, 'the south' or 'midday' means a state of light, which is a state of intelligence produced by truths, thus also an interior...

torento
A 'stream' signifies aspects of intelligence.

egipta
Egyptians represent those who are in natural science, thus the natural, but the Hebrews, those who are of the church, thus respectively the spiritual. The...

jordan
The river Jordan separates the land of Canaan from the lands to the east. This separation represents the division of the human mind into an internal...

flanko
'Side' signifies good or spiritual love.

Norda
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

norde
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

Filo
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

Ruben
'Reuben,' in the highest sense, signifies omniscience. In a spiritual sense, he signifies wisdom, intelligence, science, and faith. In a natural sense, he signifies sight....

valo
Mountains in the Bible represent people's highest points, where we are closest to the Lord - our love of the Lord and the state of...

Gilgal
Gilgal signifies the doctrine of natural truth, serving for introduction into the church.

akvo
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

monto
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

Refaim
'The Rephaim' signify people who, above all others, were in the love of self, and so most completely natural. From the persuasion of their own...

Urboj
Cities of the mountain and cities of the plain (Jeremiah 33:13) signify doctrines of charity and faith.

efron
Ephron (Gen. 23:8, 17) signifies those with whom the good and truth of faith, which are the constituents of the church, might be received.

Kaleb
Caleb, In Numbers 14:24, represents those who are introduced into the church, and, accordingly, his seed signifies the truth of the doctrine of the church.

donita
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

meze
'Middle' denotes what is primary, principal, or inmost.

Eternulo
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

patro
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

tri
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

nomo
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

diris
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Frato
Brethren (Gen. 27:29) signify the affections of good.

venis
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

azeno
Donkeys signify the things relating to the self-intelligence of the sensual man; and camels, the things of self-intelligence in the natural man (Isa 30:6, 7.)

donu
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

dudek
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

Dek kvar
Fourteen, as in Genesis 31:40, signifies a first period of time. The fourteenth year, as in Genesis 14:5, signifies the first temptation of the Lord...

kvar
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

gaza
Azzah, (Gen 10:19), signifies those things which are revealed concerning charity.

unu
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

Karmel
Carmel (Isa. 16:10) signifies the good of the church. Carmel also signifies the celestial church. (Isa. 35:2.)

dek
Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

ses
Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

du
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

Urbo
In the ancient world cities were very nearly nations unto themselves – they existed within walls, with their own laws and customs, generally centered on...

salo
'Salt' is the desire of conjunction of truth with good, which is why only salt will conjoin water, which corresponds to truth, and oil, which...

tago
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

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