Genezo 45

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1 Tiam Jozef ne povis plu sin deteni antaux cxiuj, kiuj staris cxirkaux li, kaj li ekkriis: Elirigu cxiujn for de mi. Kaj neniu restis cxe li, kiam Jozef rekonigis sin al siaj fratoj.

2 Kaj li lauxte ekploris, kaj auxdis la Egiptoj, kaj auxdis la domo de Faraono.

3 Kaj Jozef diris al siaj fratoj: Mi estas Jozef; cxu mia patro vivas ankoraux? Sed liaj fratoj ne povis respondi al li, cxar ili konfuzigxis antaux li.

4 Kaj Jozef diris al siaj fratoj: Aliru do al mi. Kaj ili aliris. Kaj li diris: Mi estas Jozef, via frato, kiun vi vendis en Egiptujon.

5 Sed nun ne afliktigxu, kaj ne bedauxru, ke vi vendis min cxi tien; cxar por la savo de via vivo Dio sendis min antaux vi.

6 CXar nun jam du jarojn dauxras la malsato en la lando, sed ankoraux dum kvin jaroj ne estos plugado nek rikoltado.

7 Kaj Dio sendis min antaux vi, por vin restigi sur la tero kaj por konservi vian vivon per granda savo.

8 Sciu do, ne vi sendis min cxi tien, sed Dio; kaj Li faris min patro al Faraono, kaj sinjoro super lia tuta domo, kaj reganto super la tuta Egipta lando.

9 Iru rapide al mia patro, kaj diru al li: Tiele diris via filo Jozef: Dio faris min sinjoro super la tuta Egiptujo; venu al mi, ne prokrastu.

10 Vi logxos en la lando Gosxen, kaj vi estos proksime de mi, vi kaj viaj filoj kaj la filoj de viaj filoj, kaj viaj sxafoj kaj viaj bovoj, kaj cxio, kion vi havas.

11 Kaj mi nutros vin tie, cxar ankoraux kvin jarojn dauxros la malsato; por ke ne mizerigxu vi kaj via domo, kaj cxio, kion vi havas.

12 Kaj jen viaj okuloj nun vidas, kaj ankaux la okuloj de mia frato Benjamen, ke mia busxo parolas al vi.

13 Kaj rakontu al mia patro pri mia tuta gloro en Egiptujo, kaj cxion, kion vi vidis; kaj rapide venigu mian patron cxi tien.

14 Kaj li jxetis sin sur la kolon de sia frato Benjamen kaj ploris, kaj Benjamen ploris sur lia kolo.

15 Kaj li kisis cxiujn siajn fratojn kaj ploris super ili. Poste liaj fratoj ekparolis kun li.

16 Kaj la famo venis en la domon de Faraono, ke venis la fratoj de Jozef. Kaj tio placxis al Faraono kaj al liaj servantoj.

17 Kaj Faraono diris al Jozef: Diru al viaj fratoj: Faru tion, sxargxu viajn brutojn kaj iru en la landon Kanaanan;

18 kaj prenu vian patron kaj viajn familiojn, kaj venu al mi; mi donos al vi cxion bonan en la Egipta lando, kaj vi mangxos la grasajxon de la lando.

19 Kaj ordonu al ili jene: Prenu al vi el la Egipta lando veturilojn por viaj infanoj kaj virinoj, kaj kunprenu vian patron kaj venu.

20 Kaj ne tro zorgu pri viaj ajxoj; cxar cxio bona en la Egipta lando estas al via dispono.

21 Kaj la filoj de Izrael faris tiel. Kaj Jozef donis al ili veturilojn laux la ordono de Faraono, kaj li donis al ili provizojn por la vojo.

22 Al cxiuj li donis novajn vestojn, sed al Benjamen li donis tricent argxentajn monerojn kaj kvin novajn vestojn.

23 Kaj por sia patro li sendis dek azenojn, sxargxitajn per bonajxo el Egiptujo, kaj dek azeninojn, sxargxitajn per greno, pano, kaj mangxajxo por lia patro por la vojo.

24 Kaj li forsendis siajn fratojn, kaj ili iris. Kaj li diris al ili: Ne malpacu dum la vojo.

25 Kaj ili eliris el Egiptujo kaj venis en la landon Kanaanan al sia patro Jakob.

26 Kaj ili sciigis al li, dirante: Jozef vivas ankoraux, kaj li regas nun super la tuta Egipta lando. Kaj lia koro konfuzigxis, cxar li ne kredis al ili.

27 Kaj ili rediris al li cxiujn vortojn de Jozef, kiujn li diris al ili; kaj li vidis la veturilojn, kiujn Jozef sendis, por veturigi lin, kaj tiam la spirito de ilia patro Jakob revivigxis.

28 Kaj Izrael diris: Suficxas, ke mia filo Jozef ankoraux vivas: mi iros kaj vidos lin, antaux ol mi mortos.

  

Exploring the Meaning of Genezo 45      

Napsal(a) Helen Kennedy

Genesis 45

In this chapter, we have a story that tells us about the way that our inner self can get to be "at one" again with our more external self.

1. Then Joseph could not refrain himself before all them that stood by him; and he cried, “Make everyone go from me. So no one stood with him while Joseph made himself known to his brothers.

In Verse 1, Joseph represents the innermost heavenly part of us. See Arcana Coelestia 5868. “Could not refrain himself,” shows the desire and urgency that our inner spirit has to flow into the external or most troubled parts of us. When Joseph cries out for everyone to leave the room, it shows how all non-essential things are banished to the sidelines.

In Verse 2, Joseph weeps aloud. This is a metaphor that shows the great joy that the inmost heavenly part of our mind experiences when it is conjoined with our outer self. This strong emotion shows the depth of the Lord's merciful love, and the house of Pharaoh hearing it shows that it is felt throughout the whole of the natural mind.

In Verse 3, when Joseph says to his brothers, "I am Joseph; is my father still alive?", they can't answer him. They're troubled. Why? Our natural self perceives the movement of the inner spiritual self, but instead of being filled with joy, it experiences turmoil and confusion. This new opening to deeper things is going to change things; our natural self is going to be ashamed of the way it has been treating spiritual things.

When, in Verse 4, Joseph asks his brothers to come closer to him, this symbolizes our inner spirit becoming more apparent to the external or natural part of us. The brothers go closer, indicating that the natural is starting to better grasp the new situation.

It's the affection of truth which allows us to love others. The brothers, when they sold Joseph into Egypt as a slave, showed how our outermost mind starts with little or no affection or love for inner spiritual things.

But the Lord works with us. Our inner spiritual mind gets sent to Egypt, but Providence is working all the time, long before we are aware of it. In Verse 5, Joseph urges his brothers not to worry. Our inner spirit does not want us to have anxiety in our hearts about this past alienation.

The famine in the land indicates the severe lack of good in the natural or outer self. There are still five years to go, which shows the length of time before the remnants of good and truth the Lord has instilled in us while we were young will be able to shine forth. Still, at this point, two years in, something is happening. Those remnants are starting to be taken out from our innermost recesses of mind, where they have been stored.

In Verse 7, that "God sent me before you to preserve a posterity for you in the earth," is the inner self assuring our natural self that Providence is taking care of things, that the stored remnants of good and truth are enough to seed the future.

Before the deepest spiritual levels can reveal themselves as part of our lives, we need to be instructed in factual knowledge and other natural truths, all represented by the Pharoah and Egypt. However, these naturals truths depend on spiritual truths for their existence. That's what is meant in Verse 8, when it says that Joseph was “a father to Pharoah.”

In Verse 9, hastening or hurrying shows a joyful desire for connection. For the brothers to go back to their father and tel him about Joseph shows how a deeper, inner level that we thought was long lost can speak to us again.

“Come down to me; and do not tarry,” again shows the enthusiasm and happiness of the inner spirit at the possibility of being joined with the natural, outer self. “God has made me lord of all Egypt” emphasizes that our natural selves need to act in accordance with the more profound, inner things.

Dwelling together in the land of Goshen, in Verse 10, with the children and grandchildren, illustrates that in this new state, the spiritual and natural will be joined together forever and not separated again.

In Verse 11, we're given an image of how the spiritual always provides for and nourishes life on the natural level.

Verse 12 is a reassurance that what Joseph is saying is true. Joseph emphasizes it by saying, “And the eyes of my brother, Benjamin”. Benjamin signifies an intermediary between the deepest levels meant by Joseph and the outermost levels meant by Joseph’s brothers.

In Verse 13, the reference to glory is made, because when the natural level perceives something from the spiritual level it comes with light, brilliance and radiance. Joseph's urging his brothers to bring their father to him is another example of how, with love and emotion, the spiritual within us can barely contain its joy.

In verses 14 and, 15, Joseph and Benjamin weeping while holding one another gives a profound image of how deeply and completely the Lord desires to be united with us. Joseph’s brothers being able to talk with him comes in the aftermath of the outer or natural’s acceptance of deeper truths and realities, and there being a communication between inner and outer things.

In Verse 16, it says that the report of these events "was heard in Pharoah’s house, saying, Joseph’s brothers have come: so it pleased Pharoah and his servants well." The deeper truths have infilled the natural and there is joy everywhere, even down to the lowest things, meant here by Pharoah’s servants.

In Verse 17, Pharaoh says to Joseph, “Say to your brothers, ‘Do this: Load your animals and depart; go to the land of Canaan. The phrase “Pharoah said,” means that it was done. Factual knowledges or outward truths, which are vessels for inner truths, were being filled with good or affection, which is represented by loading the animals.

In Verse 18, Joseph tells his brothers to bring their father and their households to him. This shows how inner truths are drawing closer to outward or factual knowledge. For example, a person may know the fact that life continues after death. By the brothers bringing their father and their households, the person becomes aware of that reality and rejoices that it’s true. “Eating the fat of the land” signifies a person making that truth their own or really believing it.

Being commanded, in Verse 19, means that a person needs to will this, do this, believe this. The truths that infill our natural facts are described as ‘doctrines’ which will teach the “little ones, and your wives,” or people who do not already know of these truths and their inner realities. “Bringing Joseph’s father” completes the reality because he represents the spiritual good which the truths must look towards.

Verse 20 is an admonition for us to let go of our former things, the things we thought were important in our lives. The best of all of Egypt will be given to us, and instead of just empty, factual knowledge, our knowledges will be filled with inner, deeper truths that look to good as their end. For example, instead of knowing we need to be kind to others, we will actually hold charitable thoughts and intend kind and good things towards others.

In Verse 21, when we obey and start the journey, we put things into effect; spiritual things can start flowing into the natural. We receive truths that are pleasing to use, and the support we need to use the newer truths in their lives.

22 He gave to all of them, to each man, changes of garments; but to Benjamin he gave three hundred pieces of silver, and five changes of garments.

In Verse 22, the garments, like the provisions for the journey, show that Joseph provided all the things the brothers might need to make their journey. Clothes here mean truths which are new or enlivened by good. The love which Joseph has for Benjamin serves as an intermediary; the truth represented by the silver is a more interior conjunction. Anything with the number three, or a combination of it, means what is complete.

In Verse 23, these gifts which were freely given represent the things that flow freely from the Lord through the spirit into our natural minds. The things of Egypt are factual knowledges that serve our spiritual life. The male and female donkeys represent truths and goods, respectively.

In Verse 24, when Joseph sends his brothers away, it means that our inner life passes through changes - this time referring to a state when it becomes less apparent and seemingly concealed from us. “See that you do not become troubled along the way” shows the desire of the inner spirit for our natural self to not be disturbed or troubled when this happens. It seems like the Lord is saying to us here, that even though we can’t see Him, we can remain peaceful because He really is still there.

In Verse 25, the brothers leave Egypt. They return to Jacob, who represents natural, but not spiritual good. (When Jacob's name is changed to "Israel", this represents a change of state from the natural to the spiritual.)

When, in Verse 26, the brothers tell Jacob that Joseph is still alive, it represents that natural part of us being told that spiritual states, or more inward things, are real or alive. That Joseph is governor of Egypt shows that inner spiritual things have power over outer, natural ones. Jacob's disbelief and fainting shows a lack of understanding in out natural minds, about how all this could be so.

The natural mind comes around. In Verse 27, being told “all the words of Joseph” shows an influx of inner spiritual things into the natural. Seeing “the wagons which Joseph had sent” shows a dawning awareness. Being revived shows that our natural mind begins to be able to experience a new goodness of life.

In Verse 28, Israel (not Jacob!) says, "It is enough; Joseph my son is still alive: I will go and see him before I die."

The use of the name Israel shows that now good from the inner states is being made a part of our lives. Our joy comes from learning that spiritual things which were concealed were not really lost. “I will go and see him” being said shows an immediate willingness and eagerness to experience the deeper, inner things of our spiritual life.

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Exploring the Meaning of Genesis 45      

Napsal(a) Helen Kennedy

Genesis 45

In this chapter, we have a story that tells us about the way that our inner self can get to be "at one" again with our more external self.

1. Then Joseph could not refrain himself before all them that stood by him; and he cried, “Make everyone go from me. So no one stood with him while Joseph made himself known to his brothers.

In Verse 1, Joseph represents the innermost heavenly part of us. See Arcana Coelestia 5868. “Could not refrain himself,” shows the desire and urgency that our inner spirit has to flow into the external or most troubled parts of us. When Joseph cries out for everyone to leave the room, it shows how all non-essential things are banished to the sidelines.

In Verse 2, Joseph weeps aloud. This is a metaphor that shows the great joy that the inmost heavenly part of our mind experiences when it is conjoined with our outer self. This strong emotion shows the depth of the Lord's merciful love, and the house of Pharaoh hearing it shows that it is felt throughout the whole of the natural mind.

In Verse 3, when Joseph says to his brothers, "I am Joseph; is my father still alive?", they can't answer him. They're troubled. Why? Our natural self perceives the movement of the inner spiritual self, but instead of being filled with joy, it experiences turmoil and confusion. This new opening to deeper things is going to change things; our natural self is going to be ashamed of the way it has been treating spiritual things.

When, in Verse 4, Joseph asks his brothers to come closer to him, this symbolizes our inner spirit becoming more apparent to the external or natural part of us. The brothers go closer, indicating that the natural is starting to better grasp the new situation.

It's the affection of truth which allows us to love others. The brothers, when they sold Joseph into Egypt as a slave, showed how our outermost mind starts with little or no affection or love for inner spiritual things.

But the Lord works with us. Our inner spiritual mind gets sent to Egypt, but Providence is working all the time, long before we are aware of it. In Verse 5, Joseph urges his brothers not to worry. Our inner spirit does not want us to have anxiety in our hearts about this past alienation.

The famine in the land indicates the severe lack of good in the natural or outer self. There are still five years to go, which shows the length of time before the remnants of good and truth the Lord has instilled in us while we were young will be able to shine forth. Still, at this point, two years in, something is happening. Those remnants are starting to be taken out from our innermost recesses of mind, where they have been stored.

In Verse 7, that "God sent me before you to preserve a posterity for you in the earth," is the inner self assuring our natural self that Providence is taking care of things, that the stored remnants of good and truth are enough to seed the future.

Before the deepest spiritual levels can reveal themselves as part of our lives, we need to be instructed in factual knowledge and other natural truths, all represented by the Pharoah and Egypt. However, these naturals truths depend on spiritual truths for their existence. That's what is meant in Verse 8, when it says that Joseph was “a father to Pharoah.”

In Verse 9, hastening or hurrying shows a joyful desire for connection. For the brothers to go back to their father and tel him about Joseph shows how a deeper, inner level that we thought was long lost can speak to us again.

“Come down to me; and do not tarry,” again shows the enthusiasm and happiness of the inner spirit at the possibility of being joined with the natural, outer self. “God has made me lord of all Egypt” emphasizes that our natural selves need to act in accordance with the more profound, inner things.

Dwelling together in the land of Goshen, in Verse 10, with the children and grandchildren, illustrates that in this new state, the spiritual and natural will be joined together forever and not separated again.

In Verse 11, we're given an image of how the spiritual always provides for and nourishes life on the natural level.

Verse 12 is a reassurance that what Joseph is saying is true. Joseph emphasizes it by saying, “And the eyes of my brother, Benjamin”. Benjamin signifies an intermediary between the deepest levels meant by Joseph and the outermost levels meant by Joseph’s brothers.

In Verse 13, the reference to glory is made, because when the natural level perceives something from the spiritual level it comes with light, brilliance and radiance. Joseph's urging his brothers to bring their father to him is another example of how, with love and emotion, the spiritual within us can barely contain its joy.

In verses 14 and, 15, Joseph and Benjamin weeping while holding one another gives a profound image of how deeply and completely the Lord desires to be united with us. Joseph’s brothers being able to talk with him comes in the aftermath of the outer or natural’s acceptance of deeper truths and realities, and there being a communication between inner and outer things.

In Verse 16, it says that the report of these events "was heard in Pharoah’s house, saying, Joseph’s brothers have come: so it pleased Pharoah and his servants well." The deeper truths have infilled the natural and there is joy everywhere, even down to the lowest things, meant here by Pharoah’s servants.

In Verse 17, Pharaoh says to Joseph, “Say to your brothers, ‘Do this: Load your animals and depart; go to the land of Canaan. The phrase “Pharoah said,” means that it was done. Factual knowledges or outward truths, which are vessels for inner truths, were being filled with good or affection, which is represented by loading the animals.

In Verse 18, Joseph tells his brothers to bring their father and their households to him. This shows how inner truths are drawing closer to outward or factual knowledge. For example, a person may know the fact that life continues after death. By the brothers bringing their father and their households, the person becomes aware of that reality and rejoices that it’s true. “Eating the fat of the land” signifies a person making that truth their own or really believing it.

Being commanded, in Verse 19, means that a person needs to will this, do this, believe this. The truths that infill our natural facts are described as ‘doctrines’ which will teach the “little ones, and your wives,” or people who do not already know of these truths and their inner realities. “Bringing Joseph’s father” completes the reality because he represents the spiritual good which the truths must look towards.

Verse 20 is an admonition for us to let go of our former things, the things we thought were important in our lives. The best of all of Egypt will be given to us, and instead of just empty, factual knowledge, our knowledges will be filled with inner, deeper truths that look to good as their end. For example, instead of knowing we need to be kind to others, we will actually hold charitable thoughts and intend kind and good things towards others.

In Verse 21, when we obey and start the journey, we put things into effect; spiritual things can start flowing into the natural. We receive truths that are pleasing to use, and the support we need to use the newer truths in their lives.

22 He gave to all of them, to each man, changes of garments; but to Benjamin he gave three hundred pieces of silver, and five changes of garments.

In Verse 22, the garments, like the provisions for the journey, show that Joseph provided all the things the brothers might need to make their journey. Clothes here mean truths which are new or enlivened by good. The love which Joseph has for Benjamin serves as an intermediary; the truth represented by the silver is a more interior conjunction. Anything with the number three, or a combination of it, means what is complete.

In Verse 23, these gifts which were freely given represent the things that flow freely from the Lord through the spirit into our natural minds. The things of Egypt are factual knowledges that serve our spiritual life. The male and female donkeys represent truths and goods, respectively.

In Verse 24, when Joseph sends his brothers away, it means that our inner life passes through changes - this time referring to a state when it becomes less apparent and seemingly concealed from us. “See that you do not become troubled along the way” shows the desire of the inner spirit for our natural self to not be disturbed or troubled when this happens. It seems like the Lord is saying to us here, that even though we can’t see Him, we can remain peaceful because He really is still there.

In Verse 25, the brothers leave Egypt. They return to Jacob, who represents natural, but not spiritual good. (When Jacob's name is changed to "Israel", this represents a change of state from the natural to the spiritual.)

When, in Verse 26, the brothers tell Jacob that Joseph is still alive, it represents that natural part of us being told that spiritual states, or more inward things, are real or alive. That Joseph is governor of Egypt shows that inner spiritual things have power over outer, natural ones. Jacob's disbelief and fainting shows a lack of understanding in out natural minds, about how all this could be so.

The natural mind comes around. In Verse 27, being told “all the words of Joseph” shows an influx of inner spiritual things into the natural. Seeing “the wagons which Joseph had sent” shows a dawning awareness. Being revived shows that our natural mind begins to be able to experience a new goodness of life.

In Verse 28, Israel (not Jacob!) says, "It is enough; Joseph my son is still alive: I will go and see him before I die."

The use of the name Israel shows that now good from the inner states is being made a part of our lives. Our joy comes from learning that spiritual things which were concealed were not really lost. “I will go and see him” being said shows an immediate willingness and eagerness to experience the deeper, inner things of our spiritual life.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 5867, 5868, 5869, 5870, 5871, 5872, 5876, ...


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 4286, 4592, 5710, 5873, 5874, 5875, 5882, ...

Doctrine of the Lord 47

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Skočit na podobné biblické verše

Genezo 27:28, 33:4, 37:28, 41:37, 41, 43, 42:23, 24, 29, 43:34, 45:8, 26, 46:5, 28, 30, 34, 47:1, 4, 6, 12, 48:11, 50:19, 20, 21

Juĝistoj 14:12, 17:10

Esther 4:14, 10:3

Psalmoj 105:17

Proverboj 25:25

Jesaja 22:21

Zeechaarja 12:10

Luko 24:11, 39

Agoj de la Apostoloj 7:13, 14

2 Korintanoj 2:7

1 Johano 1:1

Významy biblických slov

Jozef
Joseph, Jacob’s eleventh son, is one of the favorite characters in the Bible, with his troubles, his triumphs over them, and his constant trust in...

staris
'To stand,' and 'come forth' as in Daniel 7:10, refers to truth. In Genesis 24:13, it signifies a state of conjunction of divine truth with...

Fratoj
There are two ways "brother" is used in the Bible, ways that are still reflected in modern language. One denotes an actual blood relationship; the...

Egiptoj
Egyptians represent those who are in natural science, thus the natural, but the Hebrews, those who are of the church, thus respectively the spiritual. The...

domo
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

Faraono
'Pharaoh' signifies scientific ideas, or the natural principle in general. 'Pharaoh' signifies false ideas infesting the truth of the church. Pharaoh,' in Genesis 40, represents...

diris
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

patro
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

respondi
To "answer" generally indicates a state of spiritual receptivity. Ultimately this means being receptive to the Lord, who is constantly trying to pour true ideas...

Frato
Brethren (Gen. 27:29) signify the affections of good.

Dio
The Lord is called "Jehovah" in the Bible when the text is referring to his essence, which is love itself. He is called "God" when...

Lando
Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

Kvin
Five also signifies all things of one part.

La Tero
"Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external...

tero
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

savo
To be saved or rescued means getting true ideas that we can hold to even in the face of a storm of false thinking. Sometimes...

Sinjoro
In most cases, a "master" in the Bible refers to truth: knowledge, an understanding of the situation at hand, an understanding of the Lord's wishes,...

egipta
In the Bible, Egypt means knowledge and the love of knowledge. In a good sense that means knowledge of truth from the Lord through the...

Rapide
'To hasten' or 'hastiness' in the internal sense, does not denote what is quick, but what is certain, and also what is full, thus every...

Filo
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

Egiptujo
In the Bible, Egypt means knowledge and the love of knowledge. In a good sense that means knowledge of truth from the Lord through the...

filoj
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

bovoj
'A herd,' as mentioned in Genesis 32:7, denotes exterior or natural good, and also not good things.

okuloj
It’s common to say “I see” when we understand something. And indeed, “seeing” in the Bible represents grasping and understanding spiritual things. So it makes...

vidas
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

parolas
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

rakontu
'To tell' signifies perceiving, because in the spiritual world, or in heaven, they do not need to tell what they think because they communicate every...

vidis
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

Kolo
'The neck' signifies influx and the communication of interior and exterior levels and the following conjunction. The inmost or third heaven has reference to the...

kisis
To kiss' signifies uniting or conjunction from affection. To kiss,' as in c, signifies initiation. 'To kiss' signifies conjunction and acknowledgment.

venis
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

venu
Coming (Gen. 41:14) denotes communication by influx.

virinoj
'Women,' as in Genesis 45:19, signify the affections of truth. But in Genesis 31:50, 'women' signify affections of not genuine truth, so not of the...

vojo
These days we tend to think of "roads" as smooth swaths of pavement, and judge them by how fast we can drive cars on them....

dek
Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

pano
Just as natural food feeds the natural body, so spiritual food feeds the spiritual body. And since our spiritual body is the expression of what...

Jakob
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

koro
The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

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 Bring an Offering of Thanksgiving
Worship Talk | Ages 7 - 14

 Dramatize the Story of Joseph Receiving His Brothers
Retell the story or read selected portions from the Word as the children dramatize the story of the brothers going to Egypt and being reunited with Joseph. 
Activity | Ages 4 - 10

 Family Worship: The Joseph Story
Religion Lesson | All Ages

 Food for the Soul
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 Joseph Forgives His Brothers
If we love the Lord and try to obey His commandments, He will be with us to turn even our bad experiences into things that are good for us, that will prepare us for heaven.
Worship Talk | Ages 7 - 14

 Joseph Is Reunited with Brothers
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 Joseph Is Reunited with His Brothers
A coloring page showing Joseph in joyful reunion with his brothers.
Coloring Page | All Ages

 Joseph Reveals Himself - Level A
Complete lesson with activity choices: sing an action song about Joseph's family reunion (video demonstration), make a trifold picture that shows Joseph revealing himself to his brothers, scripted story discussion, coloring picture, and a memory verse.
Sunday School Lesson | Ages 4 - 6

 Joseph Reveals Himself - Level B
Complete lesson with activity choices: try a water experiment to see how the Lord's forgiveness works (video demonstration), make a trifold picture that shows Joseph revealing himself to his brothers, do a "wrinkled heart" activity to show how hard it can be to heal hurt feelings, scripted story discussion, coloring picture, and a memory verse.
Sunday School Lesson | Ages 7 - 10

 Joseph Reveals Himself - Level C
Complete lesson with activity choices: watch and discuss a video about what Benjamin represents and how we need that quality in our lives, read several scenarios written in the style of news headlines and consider whether various actions should be forgiven or whether another response is called for, read a door handle sign with the Prayer of Saint Francis reflect on how you can forgive others, and a scripted story discussion.
Sunday School Lesson | Ages 11 - 14

 Joseph Reveals Himself - Level D
Complete lesson with activity choices: watch and discuss a video about what Benjamin represents and how we need that quality in our lives, consider how true ideas can connect us with the Lord and help us get to heaven, read a door handle sign with the Prayer of Saint Francis reflect on how you can forgive others, and a scripted story discussion.
Sunday School Lesson | Ages 15 - 17

 Joseph Reveals Himself Trifold
Create a tri-fold picture that can be opened to show Joseph revealing his identity to his brothers in Egypt.
Project | All Ages

 Joseph Welcomes His Family
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 Qualities of the Lord
Look at colored pictures of stories from the Word. Using a word bank, identify the quality of the Lord shown in each picture.
Project | Ages 9 - 14

 The Story of Joseph
Examining the life and character of Joseph teaches us about how the Lord leads each of our lives.
Worship Talk | Ages over 18


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