Numeri 12

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1 Mirjam nu sprak, en Aaron, tegen Mozes, ter oorzake der vrouw, der Cuschietische, die hij genomen had; want hij had een Cuschietische ter vrouw genomen.

2 En zij zeiden: Heeft dan de HEERE maar alleen door Mozes gesproken? Heeft Hij ook niet door ons gesproken? En de HEERE hoorde het!

3 Doch de man Mozes was zeer zachtmoedig, meer dan alle mensen, die op den aardbodem waren.

4 Toen sprak de HEERE haastelijk tot Mozes, en tot Aaron, en tot Mirjam: Gij drie, komt uit tot de tent der samenkomst! En zij drie kwamen uit.

5 Toen kwam de HEERE af in de wolkkolom, en stond aan de deur der tent; daarna riep Hij Aaron en Mirjam; en zij beiden kwamen uit.

6 En Hij zeide: Hoort nu Mijn woorden! Zo er een profeet onder u is, Ik, de HEERE, zal door een gezicht Mij aan hem bekend maken, door een droom zal Ik met hem spreken.

7 Alzo is Mijn knecht Mozes niet, die in Mijn ganse huis getrouw is.

8 Van mond tot mond spreek Ik met hem, en door aanzien, en niet door duistere woorden; en de gelijkenis des HEEREN aanschouwt hij; waarom dan hebt gijlieden niet gevreesd tegen Mijn knecht, tegen Mozes, te spreken?

9 Zo ontstak des HEEREN toorn tegen hen, en Hij ging weg.

10 En de wolk week van boven de tent; en ziet, Mirjam was melaats, wit als de sneeuw. En Aaron zag Mirjam aan, en ziet, zij was melaats.

11 Daarom zeide Aaron tot Mozes: Och, mijn heer! leg toch niet op ons de zonde, waarmede wij zottelijk gedaan, en waarmede wij gezondigd hebben!

12 Laat zij toch niet zijn als een dode, van wiens vlees, als hij uit zijns moeders lijf uitgaat, de helft wel verteerd is!

13 Mozes dan riep tot den HEERE, zeggende: O God! heel haar toch!

14 En de HEERE zeide tot Mozes: Zo haar vader smadelijk in haar aangezicht gespogen had, zou zij niet zeven dagen beschaamd zijn? Laat haar zeven dagen buiten het leger gesloten, en daarna aangenomen worden!

15 Zo werd Mirjam buiten het leger zeven dagen gesloten; en het volk verreisde niet, totdat Mirjam aangenomen werd.

16 Maar daarna verreisde het volk van Hazeroth, en zij legerden zich in de woestijn van Paran.

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Explanation of Numbers 12      

Napsal(a) Henry MacLagan

Verses 1-5. On the opposition of perverted good and perverted truth to Divine Truth in a state of temptation.

Verses 6-9. There is revelation in consequence, showing the distinction between the manifestation of truth to the internal and the external, or to the celestial and spiritual man, and also that the external man is averted from the Lord and ceases to recognize the truth.

Verses 10-12. And then, when truth is revealed without appearances, there is profanation, which, seen and acknowledged, induces a state of repentance.

Verses 13-16. Consequently, there is, internally, a desire for restoration from a state of profanation; and revelation is made that this can only be removed by regeneration successively.


Výklad(y) nebo odkazy ze Swedenborgových prací:

Hemelse Verborgenheden in Genesis en Exodus 1676, 2714, 4236, 10570

Apocalypse Revealed 862

Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 624, 650

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Významy biblických slov

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'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

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The idea of a "prophet" is very closely tied to the idea of the Bible itself, since the Bible was largely written by prophets. At...

Like so many common verbs, the meaning of "know" in the Bible is varied and dependent on context. And in some cases – when it...

A dream, as in Genesis 20:3,signifies being somewhat obscure.

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There are only a couple of references in the Writings to "close" used as a verb, and both stem from Amos 9:11, which talks about...

'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

'Paran' or 'Elparan' signifies a state of illumination from the Lord’s divine human.