Jozua 6

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1 (Jericho nu sloot de poorten toe, en was gesloten, voor het aangezicht van de kinderen Israels; er ging niemand uit, en er ging niemand in.)

2 Toen zeide de HEERE tot Jozua: Zie, Ik heb Jericho met haar koning en strijdbare helden in uw hand gegeven.

3 Gij dan allen, die krijgslieden zijt, zult rondom de stad gaan, de stad omringende eenmaal; alzo zult gij doen zes dagen lang.

4 En zeven priesters zullen zeven ramsbazuinen dragen, voor de ark; en gijlieden zult op den zevenden dag de stad zevenmaal omgaan; en de priesters zullen met de bazuinen blazen.

5 En het zal geschieden, als men langzaam met den ramshoorn blaast, als gijlieden het geluid der bazuin hoort, zo zal al het volk juichen met een groot gejuich; dan zal de stadsmuur onder zich vallen, en het volk zal daarin klimmen, een iegelijk tegenover zich.

6 Toen riep Jozua, de zoon van Nun, de priesters, en zeide tot hen: Draagt de ark des verbonds, en dat zeven priesters zeven ramsbazuinen dragen, voor de ark des HEEREN.

7 En tot het volk zeide hij: Trekt door en gaat rondom deze stad; en wie toegerust is, die ga door voor de ark des HEEREN.

8 En het geschiedde, gelijk Jozua tot het volk gesproken had, zo gingen de zeven priesters, dragende zeven ramsbazuinen, voor het aangezicht des HEEREN; zij trokken door en bliezen met de bazuinen; en de ark des verbonds des HEEREN volgde hen na;

9 En wie toegerust was, ging voor het aangezicht der priesteren, die de bazuinen bliezen; en de achtertocht volgde de ark na, terwijl men ging en blies met de bazuinen.

10 Jozua nu had het volk geboden, zeggende: Gij zult niet juichen, ja, gij zult uw stem niet laten horen, en geen woord zal er uit uw mond uitgaan, tot op den dag, wanneer ik tot ulieden zeggen zal: Juicht! dan zult gij juichen.

11 En hij deed de ark des HEEREN rondom de stad gaan, omringende dezelve eenmaal; toen kwamen zij weder in het leger, en vernachtten in het leger.

12 Daarna stond Jozua des morgens vroeg op, en de priesters droegen de ark des HEEREN.

13 En de zeven priesters, dragende de zeven ramsbazuinen voor de ark des HEEREN, gingen voort, en bliezen met de bazuinen; en de toegerusten gingen voor hun aangezichten, en de achtertocht volgde de ark des HEEREN na, terwijl men ging en blies met de bazuinen.

14 Alzo gingen zij eenmaal rondom de stad op den tweeden dag; en zij keerden weder in het leger. Alzo deden zij zes dagen lang.

15 En het geschiedde op den zevenden dag, dat zij zich vroeg opmaakten, met het opgaan des dageraads, en zij gingen rondom de stad, naar dezelve wijze, zevenmaal; alleenlijk op dien dag gingen zij zevenmaal rondom de stad.

16 En het geschiedde ten zevenden male, als de priesters met de bazuinen bliezen, dat Jozua tot het volk sprak: Juicht, want de HEERE heeft ulieden de stad gegeven!

17 Doch deze stad zal den HEERE verbannen zijn, zij en al wat daarin is; alleenlijk zal de hoer Rachab levend blijven, zij en allen, die met haar in het huis zijn, omdat zij de boden, die wij uitgezonden hadden, verborgen heeft.

18 Alleenlijk dat gijlieden u wacht van het verbannene, opdat gij u misschien niet verbant, mits nemende van het verbannene, en het leger van Israel niet stelt tot een ban, noch datzelve beroert.

19 Maar al het zilver en goud, en de koperen en ijzeren vaten, zullen den HEERE heilig zijn; tot den schat des HEEREN zullen zij komen.

20 Het volk dan juichte, als zij met de bazuinen bliezen; en het geschiedde, als het volk het geluid der bazuin hoorde, zo juichte het volk met een groot gejuich; en de muur viel onder zich, en het volk klom in de stad, een ieder tegenover zich, en zij namen de stad in.

21 En zij verbanden alles, wat in de stad was, van den man tot de vrouw toe, van het kind tot den oude, en tot den os, en het klein vee, en den ezel, door de scherpte des zwaards.

22 Jozua nu zeide tot de twee mannen, de verspieders des lands: Gaat in het huis der vrouw, der hoer, en brengt die vrouw van daar uit, met al wat zij heeft, gelijk als gij haar gezworen hebt.

23 Toen gingen de jongelingen, de verspieders, daarin en brachten er Rachab uit, en haar vader, en haar moeder, en haar broeders, en al wat zij had; ook brachten zij uit al haar huisgezinnen, en zij stelden hen buiten het leger van Israel.

24 De stad nu verbrandden zij met vuur, en al wat daarin was; alleenlijk het zilver en goud, mitsgaders de koperen en ijzeren vaten, gaven zij tot den schat van het huis des HEEREN.

25 Dus liet Jozua de hoer Rachab leven, en het huisgezin haars vaders, en al wat zij had; en zij heeft gewoond in het midden van Israel tot op dezen dag, omdat zij de boden verborgen had, die Jozua gezonden had, om Jericho te verspieden.

26 En ter zelver tijd bezwoer hen Jozua, zeggende: Vervloekt zij die man voor het aangezicht des HEEREN, die zich opmaken en deze stad Jericho bouwen zal; dat hij ze grondveste op zijn eerstgeborenen zoon, en haar poorten stelle op zijn jongsten zoon!

27 Alzo was de HEERE met Jozua; en zijn gerucht liep door het ganse land.

  

Exploring the Meaning of Jozua 6      

Napsal(a) Rev. Julian Duckworth and New Christian Bible Study Staff

Joshua 6: The Fall of Jericho

Here, the first conflict for Israel in Canaan presents itself: the taking of the city of Jericho, which stands directly and obstinately in the path of the Israelites, preventing them from moving forward. This conflict embodies the whole essence and scope of all the rest of the conquests in the Joshua story, which in the inner meaning is to overcome and rule the things in our lives which oppose what God wants for us.

Jericho is to be taken with a siege, and God gives Joshua a procedure to follow: You shall march round the city once a day for six days in absolute silence. Seven priests shall carry seven rams’ horns before the ark. On the seventh day you shall march round the city seven times, and then the priests shall blow their trumpets. All the people are to shout with a huge shout, and then the walls of the city will fall down flat. And all the people are to go up and take the city.

This is quite unlike any other siege, where walls have to be scaled and fire catapulted in to burn things, but... this is a spiritual siege. The siege of Jericho represents how we are to lay siege to, or deal effectively with, our own evils and tendencies. It is the description blueprint for the battle between good and evil, which is our battle too. (See Doctrine of Faith 50).

In the Bible, Jericho is sometimes called the ‘city of palm trees’, giving a lovely idea of it. Its name means “a place of fragrance”, or, “his (the Lord’s) sweet breath”. It sounds perfect, but this has been usurped by invaders and takers who are now in complete possession of this sweet city and who will hold on for all they're worth (Apocalypse Explained 502[11]). This is really an account of the influence of hell in human life, and especially our unregenerate lives, when we are open to whatever feels self-gratifying.

Jericho, we hear, is shut up tight. It is not going to be an easy matter – because the work of regeneration never is – but this also describes hell’s fear; it is shut up tight because of the Israelites (Heaven and Hell 543). In us, when we become aware of a better way to live and we want to follow the Lord - whose yoke is easy and whose burden is light - hell will soon hit back in some devious imperceptible way to hold on to what it has got. It is scared of losing us.

This takes us to the siege and its tactics. The march once a day around the city for six days, carrying the ark, is to see every part of our situation from every angle, and it is also to parade our worship and adoration of the Lord (by parading the ark). The time period, six days, is always to do with the work involved in our regeneration as we see evil and shun it, pray to God, stand back and determine. (Arcana Caelestia 10373)

The seventh day involves seven marches round the city, then the trumpets and the shouts. This is the culmination, the Sabbath. For us, it is the avowal that we know the Lord is now ruling our will and our life and there will be no turning back or weakness of giving in. Jericho is now taken! The command is that every living thing in the city is to be completely destroyed because we must be unrelenting against all the things in our lives that go against God.

The gold, the silver, and the vessels of brass and iron, were put into the treasury of the house of Jehovah. The "gold and silver" represent the knowledges of spiritual truth and good, and "the vessels of brass and iron" represent knowledges of natural truth and good. In the profane hands of the idolaters of Jericho, those knowledges could be tools to serve dire falsities and evils. In the house of Jehovah, they could be serviceable knowledges, applied to good ends - hence their being salvaged. (See Heaven and Hell 487)

The prostitute Rahab (who had hidden Israel’s spies and confessed the Lord’s power) and all her family are brought out and given safekeeping. For us, this is the acknowledgement of the truth that we are sinful (as she was) and that if it were not for the Lord we would plunge into who knows what. But now we know and confess the power and truth of God. And then, the Israelites burn the city with fire and Joshua pronounces a curse on anyone who ever rebuilds this city. We are to abhor evil for what it is and be faithful to the Lord our God.

The story of the destruction of Jericho is then the pattern for all our resistance and resolve in seeing and overcoming evil, while confessing, as we do this, that the battle is the Lord’s. (Charity 166)

   Studovat vnitřní smysl

Exploring the Meaning of Joshua 6      

Napsal(a) Rev. Julian Duckworth and New Christian Bible Study Staff

Joshua 6: The Fall of Jericho

Here, the first conflict for Israel in Canaan presents itself: the taking of the city of Jericho, which stands directly and obstinately in the path of the Israelites, preventing them from moving forward. This conflict embodies the whole essence and scope of all the rest of the conquests in the Joshua story, which in the inner meaning is to overcome and rule the things in our lives which oppose what God wants for us.

Jericho is to be taken with a siege, and God gives Joshua a procedure to follow: You shall march round the city once a day for six days in absolute silence. Seven priests shall carry seven rams’ horns before the ark. On the seventh day you shall march round the city seven times, and then the priests shall blow their trumpets. All the people are to shout with a huge shout, and then the walls of the city will fall down flat. And all the people are to go up and take the city.

This is quite unlike any other siege, where walls have to be scaled and fire catapulted in to burn things, but... this is a spiritual siege. The siege of Jericho represents how we are to lay siege to, or deal effectively with, our own evils and tendencies. It is the description blueprint for the battle between good and evil, which is our battle too. (See Doctrine of Faith 50).

In the Bible, Jericho is sometimes called the ‘city of palm trees’, giving a lovely idea of it. Its name means “a place of fragrance”, or, “his (the Lord’s) sweet breath”. It sounds perfect, but this has been usurped by invaders and takers who are now in complete possession of this sweet city and who will hold on for all they're worth (Apocalypse Explained 502[11]). This is really an account of the influence of hell in human life, and especially our unregenerate lives, when we are open to whatever feels self-gratifying.

Jericho, we hear, is shut up tight. It is not going to be an easy matter – because the work of regeneration never is – but this also describes hell’s fear; it is shut up tight because of the Israelites (Heaven and Hell 543). In us, when we become aware of a better way to live and we want to follow the Lord - whose yoke is easy and whose burden is light - hell will soon hit back in some devious imperceptible way to hold on to what it has got. It is scared of losing us.

This takes us to the siege and its tactics. The march once a day around the city for six days, carrying the ark, is to see every part of our situation from every angle, and it is also to parade our worship and adoration of the Lord (by parading the ark). The time period, six days, is always to do with the work involved in our regeneration as we see evil and shun it, pray to God, stand back and determine. (Arcana Caelestia 10373)

The seventh day involves seven marches round the city, then the trumpets and the shouts. This is the culmination, the Sabbath. For us, it is the avowal that we know the Lord is now ruling our will and our life and there will be no turning back or weakness of giving in. Jericho is now taken! The command is that every living thing in the city is to be completely destroyed because we must be unrelenting against all the things in our lives that go against God.

The gold, the silver, and the vessels of brass and iron, were put into the treasury of the house of Jehovah. The "gold and silver" represent the knowledges of spiritual truth and good, and "the vessels of brass and iron" represent knowledges of natural truth and good. In the profane hands of the idolaters of Jericho, those knowledges could be tools to serve dire falsities and evils. In the house of Jehovah, they could be serviceable knowledges, applied to good ends - hence their being salvaged. (See Heaven and Hell 487)

The prostitute Rahab (who had hidden Israel’s spies and confessed the Lord’s power) and all her family are brought out and given safekeeping. For us, this is the acknowledgement of the truth that we are sinful (as she was) and that if it were not for the Lord we would plunge into who knows what. But now we know and confess the power and truth of God. And then, the Israelites burn the city with fire and Joshua pronounces a curse on anyone who ever rebuilds this city. We are to abhor evil for what it is and be faithful to the Lord our God.

The story of the destruction of Jericho is then the pattern for all our resistance and resolve in seeing and overcoming evil, while confessing, as we do this, that the battle is the Lord’s. (Charity 166)

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Hemelse Verborgenheden in Genesis en Exodus 8815


Další odkazy Swedenborga k této kapitole:

Hemelse Verborgenheden in Genesis en Exodus 728, 2799, 2838, 2973, 5955, 9396, 9416

Apocalyps Onthuld 397, 529

Leer des Levens 59

True Christian Religion 284


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 55, 458, 502, 700

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Skočit na podobné biblické verše

Leviticus 27:21, 28

Numeri 10:8, 10, 21:2, 31:10

Deuteronomium 2:34, 7:2, 26, 13:16, 17, 23:10

Jozua 1:5, 9, 2:1, 4, 9, 14, 18, 24, 3:1, 6, 7:12, 25, 8:1, 2, 22, 9:3, 24, 11:11, 12:9, 18:21, 24:11

Rechters 1:25, 7:22

I Samuël 15:9

II Samuël 7:9, 10:5

I Koningen 16:34, 18:43

2 Koningen 2:4, 5:10, 14

1 Kronieken 14:17, 18:11

2 Kronieken 13:15, 20:22

Esther 9:4

Zefanja 1:16

Hebreeuwen 11:30, 31

Významy biblických slov

jericho
Jericho' signifies instruction and also the good of life because no one can be instructed in the truths of doctrine but he who is in...

gesloten
There are only a couple of references in the Writings to "close" used as a verb, and both stem from Amos 9:11, which talks about...

kinderen
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

israels
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

zeide
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

heere
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

jozua
Joshua is first mentioned in Exodus 17, where he is told to select men to fight for the children of Israel against the Amalekites in...

koning
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

hand
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

gegeven
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

stad
In the ancient world cities were very nearly nations unto themselves – they existed within walls, with their own laws and customs, generally centered on...

zes
Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

dagen
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

zeven
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

priesters
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

bazuinen
The sounds of trumpets are heard in heaven when assemblies and appointments happen. So among the children of Israel, for whom everything was representative of...

ark
Er worden drie arken genoemd in het Woord, de ark van Noach, de ark van biezen voor de baby Mozes, en de ark van het...

dag
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

bazuin
The sounds of trumpets are heard in heaven when assemblies and appointments happen. So among the children of Israel, for whom everything was representative of...

hoort
'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

stadsmuur
'A wall' signifies truth in outer extremes. 'A wall,' as in Revelation 21, signifies the divine truth proceeding from the Lord, and so, the truth...

vallen
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

riep
Iemand oproepen of ontbieden vertegenwoordigt in de Bijbel een verlangen naar verbinding tussen hogere en lagere staten van leven. Bijvoorbeeld, stel je iemand voor in...

zoon
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

heeren
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

gesproken
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

na
Volgens Swedenborg bestaan tijd en ruimte niet in de spirituele werkelijkheid; het zijn puur natuurlijke dingen die alleen op het fysieke vlak bestaan. Dit betekent...

zeggen
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

stem
When the Lord speaks through the heaven, it descends into the lower spheres and is heard as thunder. As He speaks through the whole of...

horen
'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

woord
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

mond
In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

juicht
'To shout from the top of the mountain,' as in Isaiah 42:11, signifies worship from the good of love.

vroeg
Aangezien de zon de Heer voorstelt, vertegenwoordigen de vroege morgen en de zonsopgang een staat van verlichting, waarbij een nieuw en helder inzicht komt na...

hoer
'A harlot' signifies the affection of falsities, thus the church corrupted.

huis
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

zilver
'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...

goud
'Money' relates to truth.

koperen
Brass and iron as in Isaiah 48:4 and Daniel 7:19 signify what is hard.

ijzeren
'Iron,' in Deuteronomy 8:9, signifies natural or rational truth. Iron' signifies natural truth, and consequently, the natural sense of the Word. At the same time,...

heilig
'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

schat
'Treasure,' as in Matthew 13:44, signifies divine truth in the Word.

komen
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

muur
'A wall' signifies truth in outer extremes. 'A wall,' as in Revelation 21, signifies the divine truth proceeding from the Lord, and so, the truth...

viel
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

man
In general, men are driven by intellect and women by affections, and because of this men in the Bible generally represent knowledge and truth and...

vrouw
The Hebrew of the Old Testament has six different common words which are generally translated as "wife," which largely overlap but have different nuances. Swedenborg...

ezel
Donkeys signify the things relating to the self-intelligence of the sensual man; and camels, the things of self-intelligence in the natural man (Isa 30:6, 7.)

twee
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

Lands
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

brengt
Zoals met gewone werkwoorden in het algemeen is de betekenis van "brengen" sterk afhankelijk van de context, maar in het algemeen staat het voor een...

gezworen
The Lord swearing by himself signifies that divine truth testifies, for He is divine truth itself, and this testifies from itself and means itself. It...

gezworen hebt
The Lord swearing by himself signifies that divine truth testifies, for He is divine truth itself, and this testifies from itself and means itself. It...

vader
Vader in het Woord betekent wat het meest innerlijk is, en in die dingen die de orde van de Heer volgen, betekent het wat goed...

moeder
In general, mothers in the Bible represent the Lord's church on earth, or the church among those who know and follow the Lord. In some...

broeders
Er zijn twee manieren waarop "broeder" in de Bijbel wordt gebruikt, manieren die nog steeds in het moderne taalgebruik terug te vinden zijn. De ene...

vuur
Vuur, in de spirituele betekenis, kan zowel liefde als haat betekenen, afhankelijk van de context, net zoals natuurlijk vuur zowel troostend kan zijn door je...

vaders
Vader in het Woord betekent wat het meest innerlijk is, en in die dingen die de orde van de Heer volgen, betekent het wat goed...

tijd
Time is an aspect of the physical world, but according to Swedenborg is not an aspect of the spiritual world. The same is true of...

bouwen
Er zijn echt twee betekenissen voor "bouwen" in de Bijbel. Wanneer iets voor het eerst wordt gebouwd, of gebouwd in de meest typische zin, betekent...

eerstgeborenen
Wanneer de Bijbel spreekt over generaties of geboortevolgorde, heeft de innerlijke betekenis te maken met de progressie van geestelijke staten en hun relatieve belangrijkheid. De...

land
Land' in the Word, denotes the church, for the things which signify the church also signify the things relating to the church, for these constitute...

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 Battle of Jericho Review Questions
Use words from a word bank to complete sentences about the battle of Jericho.
Activity | All Ages

 Build a Diorama of the City of Jericho
Use pipecleaners and paper to make a model of the city of Jericho, the first city Israel conquered in the conquest of Canaan.
Project | All Ages

 Compare Joshua with Jesus
Complete a chart comparing Joshua and Jesus. Who were theys fighting? Where did they go? How did they show courage?
Activity | Ages 9 - 13

 Crossing the Jordan, Jericho
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 Joshua and the Battle of Jericho
A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6

 Joshua and the Walls of Jericho
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 The Conquest of Jericho
Worship Talk | Ages 7 - 14

 The Destruction of Jericho
Coloring Page | Ages 7 - 14

 The Destruction of Jericho
The destruction of Jericho shows us that the voice of the Lord is powerful and that He can help us fight our battles as well. Sample from the Jacob's Ladder Program, Level 4, for ages 9-10.
Religion Lesson | Ages 9 - 10

 The Fall of Jericho
Family lessons provide a worship talk and a variety of activities for children and teens..
Religion Lesson | Ages 4 - 17

 The Number Seven in the Word Crossword Puzzle
Discover stories that include the number seven in the Word.
Activity | Ages 9 - 13

 The Taking of Jericho
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Walls of Jericho
Worship Talk | Ages 7 - 14

 Walls of Jericho
Project | Ages 4 - 10

 Walls Tumble Down
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 Why Was Joshua a Hero?
Read clues from Deuteronomy and Joshua to discover why Joshua was a hero.
Activity | Ages 9 - 13


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