Numbers 26

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1 After the blood of the guilty was shed, the Lord said to Moses and to Eleazar the son of Aaron, the priest:

2 Number the whole sum of the children of Israel from twenty years old and upward, by their houses and kindreds, all that are able to go forth to war.

3 Moses therefore and Eleazar the priest, being in the plains of Moab upon the Jordan over against Jericho, spoke to them that were

4 From twenty years old and upward, as the Lord had commanded: and this is the number of them:

5 Ruben the firstborn of Israel. His sons were Henoch, of whom is the family of the Henochites: and Phallu, of whom is the family of the Phalluites:

6 And Hesron, of whom is the family of the Hesronites: and Charmi, of whom is the family of the Charmites.

7 These are the families of the stock of Ruben: whose number was found to be forty-three thousand seven hundred and thirty.

8 The son of Phallu was Eliab.

9 His sons, were Namuel and Dathan and Abiron. These are Dathan and Abiron the princes of the people, that rose against Moses and Aaron in the sedition of Core, when they rebelled against the Lord:

10 And the earth opening her mouth swallowed up Core, many others dying, when the fire burned two hundred and fifty men. And there was a great miracle wrought,

11 That when Core perished, his sons did not perish.

12 The sons of Simeon by their kindreds: Namuel, of him is the family of the Namuelites: Jamin, of him is the family of the Jaminites: Jachin, of him is the family of the Jachinites:

13 Zare, of him is the family of the Zarites: Saul, of him is the family of the Saulites.

14 These are the families of the stock of Simeon, of which the whole number was twenty-two thousand two hundred.

15 The sons of Gad by their kindreds: Sephon, of hin; Is the family of the Sephonites: Aggi, of him is the family of the Aggites: Suni, of him is the family of the Sunites:

16 Ozni, of him is the family of the Oznites: Her, of him is the family of the Herites :

17 Arod, of him is the family of the Arodites: Ariel, of him is the family of the Arielites.

18 These are the families of Gad, of which the whole number was forty thousand five hundred.

19 The sons of Juda, Her and Onan, who both died in the land of Chanaan.

20 And the sons of Juda by their kindreds were: Sela, of whom is the family of the Selaites: Phares, of whom is the family of the Pharesites: Zare, of whom is the family of the Zarites.

21 Moreover the sons of Phares were: Hesron, of whom is the family of the Hesronites: and Hamul, of whom is the family of the Hamulites.

22 These are the families of Juda, of which the whole number was seventy-six thousand five hundred.

23 The sons of Issachar, by their kindreds: Thola, of whom is the family of the Tholaites: Phua, of whom is the family of the Phuaites:

24 Jasub, of whom is the family of the Jasubites: Semran, of whom is the family of the Semranites.

25 These are the kindreds of Issachar, whose number was sixty-four thousand three hundred.

26 The sons of Zabulon by their kindreds: Sared, of whom is the family of the Saredites: Elon, of whom is the family of the Elonites: Jalel, of whom is the family of the Jalelites.

27 These are the kindreds of Zabulon, whose number was sixty thousand five hundred.

28 The sons of Joseph by their kindred, Manasses and Ephraim.

29 Of Manasses was born Machir, of whom is the family of the Machirites. Machir beget Galaad, of whom is the family of the Galaadites.

30 Galaad had sons: Jezer, of whom is the family of the Jezerites: and Helec, of whom is the family of the Helecites:

31 And Asriel, of whom is the family of the Asrielites: and Sechem, of whom is the family of the Sechemites:

32 And Semida, of whom is the family of the Semidaites: and Hepher, of whom is the family of the Hepherites.

33 And Hepher was the father of Salphaad, who had no sons, but only daughters, whose names are these: Maala, and Noa, and Hegla, and Melcha, and Thersa.

34 These are the families of Manasses, and the number of them fifty-two thousand seven hundred.

35 And the sons of Ephraim by their kindreds were these: Suthala, of whom is the family of the Suthalaites: Becher, of whom is the family of the Becherites: Thehen, of whom is the family of the Thehenites.

36 Now the son of Suthala was Heran, of whom is the family of the Heranites.

37 These are the kindreds of the sons of Ephraim: whose number was thirty-two thousand five hundred.

38 These are the sons of Joseph by their families. The sons of Benjamin in their kindreds: Bela, of whom is the family of the Belaites: Asbel, of whom is the family of the Asbelites: Ahiram, of whom is the family of the Ahiramites:

39 Supham, of whom is the family of the Suphamites: Hupham, of whom is the family of the Huphamites.

40 The sons of Bela: Hered, and Noeman. Of Hered, is the family of the Heredites: of Noeman, the family of tile Noemanites.

41 These are the sons of Benjamin by their kindreds, whose number was forty- five thousand six hundred.

42 The sons of Dan by their kindreds: Suham, of whom is the family of the Suhamites: These are the kindreds of Dan by their families.

43 All were Suhamites, whose number was sixty-four thousand four hundred.

44 The sons of Aser by their kindreds: Jemna, of whom is the family of the Jemnaites: Jessui, of whom is the family of the Jessuites: Brie, of whom is the family of the Brieites.

45 The sons of Brie: Heber, of whom is the family of the Heberites: and Melchiel, of whom is the family of the Melchielites.

46 And the name of the daughter of Aser, was Sara.

47 These are the kindreds of the sons of Aser, and their number fifty-three thousand four hundred.

48 The sons of Nephtali by their kindreds: Jesiel, of whom is the family of the Jesielites: Guni, of whom is the family of the Gunites:

49 Jeser, of whom is the family of the Jeserites: Sellem, of whom is the family of the Sellemites.

50 These are the kindreds of the sons of Nephtali by their families: whose number was forty-five thousand four hundred.

51 This is the sum of the children of Israel, that were reckoned up, six hundred and one thousand seven hundred and thirty.

52 And the Lord spoke to Moses, saying:

53 To these shall the land be divided for their possessions according to the number of names.

54 To the greater number thou shalt give a greater portion, and to the fewer a less: to every one, as they have now been reckoned up, shall a possession be delivered :

55 Yet so that by lot the land be divided to the tribe and families.

56 Whatsoever shall fall by lot, that shall be taken by the more, or the fewer.

57 This also is the number of the sons of Levi by their families: Gerson, of whom is the family of the Gersonites: Caath, of whom is the family of the Caathites: Merari, of whom is the family of the Merarites.

58 These are the families of Levi: The family of Lobni, the family of Hebroni, the family of Moholi, the family of Musi, the family of Core. Now Caath beget Amram :

59 Who had to wife Jochabed the daughter of Levi, who was horn to him in Egypt. She bore to her husband Amram sons, Aaron and Moses, and Mary their sister.

60 Of Aaron were born Nadab and Abiu, and Eleazar and Ithamar:

61 Of whom Nadab and Abiu died, when they had offered the strange fire before the Lord.

62 And all that were numbered, were twenty-three thousand males from one month old and upward: for they were not reckoned up among the children of Israel, neither was a possession given to them with the rest.

63 This is the number of the children of Israel, that were enrolled by Moses and Eleazar the priest, in the plains of Moab upon the Jordan, over against Jericho.

64 Among whom there was not one of them that were numbered before by Moses and Aaron in the desert of Sinai.

65 For the Lord had foretold that they should die in the wilderness. And none remained of them, but Caleb the son of Jephone, and Josue the son of Nun.

  
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Explanation of Numbers 26      

Napsal(a) Henry MacLagan

Verses 1-4. This whole chapter concerns the re-ordination and re-arrangement of the states of the man of the church by the Lord after states of evil and temptation. The first four verses indicate that this takes place according to Divine Truth and Divine Good, from states of intelligence as to truth to states of the love of good, and includes all who can engage in the conflicts of temptation.

Verses 5-11. The derivations and quality as to good and truth are described of faith in the understanding;

Verses 12-14. of faith in the will, or obedience;

Verses 15-18. of good works;

Verses 19-22. of celestial love;

Verses 23-25. of celestial conjugial love;

Verses 26, 27. of the heavenly marriage;

Verses 28-34. of the celestial of the spiritual, or of charity generally, as to the new will of good,

Verses 38-41. and as to the new understanding of truth.

Verses 35-37; of the life of truth from good in the natural man;

Verses 42-43. of the affirmation of truth;

Verses 44-47. of natural delight;

Verses 48-50. of the resistance of the natural man to evil in temptations;

Verse 51. and of the church in general.

Verses 52-56. It is according to Divine Providence that every one should be in his own good.

Verses 57-65. Concerning the derivations and quality of charity and love in particular.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 2280, 3703, 3858, 4236, 4316, 4818, 9809, ...

Apocalypse Revealed 285, 349, 599


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 304, 431

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Skočit na podobné biblické verše

Genesis 12:7, 35:22, 23, 38:3, 4, 5, 7, 41:51, 52, 46:12, 48:16

Exodus 2:1, 2, 4, 6:14, 15, 20, 23, 24, 25, 12:51, 15:20

Leviticus 10:2

Numbers 1:2, 19, 20, 46, 47, 3:4, 15, 17, 12:1, 14:29, 32, 35, 16:1, 2, 31, 32, 17:3, 18:20, 23, 24, 20:1, 22:1, 25:9, 26:3, 63, 27:1, 3, 33:54, 34:13, 35:8, 36:1, 2, 11

Deuteronomy 2:14

Joshua 1:6, 5:4, 11:23, 14:2, 17:1, 2, 3, 14, 19:9

Judges 6:11, 8:2

1 Chronicles 2:21, 4:1, 24, 5:1, 11, 23, 6:7, 7:1, 6, 13, 14, 30, 8:1, 9:5, 19

Psalms 37:9, 42:1

Významy biblických slov

after
According to Swedenborg, time and space don’t exist in spiritual reality; they are purely natural things that exist only on the physical plane. This means...

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

lord
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

moses
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

son
Marriages in the Bible represent the union we all can have between the desire for good and the understanding of truth (or an understanding of...

aaron
Aaron was the brother of Moses. He symbolizes two things, at different stages of the story. During the first part of the exodus, when he...

Sum
To 'take the sum of the sons of Israel,' as in Exodus 30:12, signifies the whole church.

children
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

twenty
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

old
Swedenborg tells us that space and time in the physical world correspond to states of life in the spiritual world. So when the Bible talks...

houses
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

Go forth
To go forth, as in Genesis 19:14, signifies to recede from, or not to remain in [evil]. To go forth, as in Genesis 41:45, denotes...

go
In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through...

plains
'A plain' signifies good and truth in the natural self, because 'the people who dwell in plains,' or 'beneath mountains and hills' are in the...

moab
Ammonite and Moabite ('Deuteronomy 23:3'), signify the profanation of the celestial and spiritual things of faith.

jordan
The land of Jordan,' as in Psalm 42:6, signifies what is lowly, consequently, what is distant from the celestial, as the external parts of a...

jericho
Jericho' signifies instruction and also the good of life because no one can be instructed in the truths of doctrine but he who is in...

spoke
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

commanded
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

ruben
'Reuben,' in the highest sense, signifies omniscience. In a spiritual sense, he signifies wisdom, intelligence, science, and faith. In a natural sense, he signifies sight....

firstborn
When the Bible talks about generations or birth order, the internal meaning has to do with the progression of spiritual states and their relative importance....

henoch
Enoch (Gen. 5:18) signifies the seventh church from Adam, and which consisted of those who had framed doctrines out of the things which had been...

family
Families (as in Genesis 8:19) signify goodnesses and truths arranged in man by the Lord, according to order. See Secrets of Heaven 917. In Nahum...

henochites
'Hanoch' denotes those who are in the truth of faith.

families
Families (as in Genesis 8:19) signify goodnesses and truths arranged in man by the Lord, according to order. See Secrets of Heaven 917. In Nahum...

forty
'Forty' means completeness because 'four' means what is complete, as does 'ten.' Forty is the product of four and ten. Compound numbers have a meaning...

thousand
As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...

seven
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

hundred
It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

thirty
'Thirty' has a twofold significance because it is is the product of five and six, and also three and ten. From five multiplied by six,...

rose
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

earth
"Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external...

opening
To open,' as in Revelation 9, signifies communication and conjunction.

mouth
In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

swallowed
To 'swallow' signifies natural truth.

fire
Fire, in the spiritual sense, can mean both love and hatred depending on the context, just as natural fire can be both comforting in keeping...

Hundred and fifty
'A hundred and fifty,' as mentioned in Genesis 7:24, signifies a last and first term. Here, it refers to the last term of the most...

fifty
God rested on the seventh day of creation. That represents a state of holiness and tranquility that was preserved in the form of the sabbath....

men
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

Simeon
In Revelation 7, 'Simeon', in the highest sense, signifies providence, in a spiritual sense, love towards our neighbor, or charity, and in a natural sense,...

saul
Saul was the first king of Israel, anointed by Samuel when the people insisted on having a king. Like all the kings, both good and...

two
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

gad
Gad, in a supreme sense, signifies omnipotence; in a spiritual sense, the good of life, or use; and in a natural sense, works. Gad, in...

five
Five also signifies all things of one part.

juda
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

onan
'Onan,' as in Genesis 38, describes the evil from the falsity of evil which was later prominent among the Jewish peoples.

died
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

land
"Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external...

selaites
'Shelah,' as in Genesis 38:2, signifies the quality of evil derived from falsity of evil, or the quality of the idolatry with the Jewish nation.

Issachar
Issachar,' in the highest sense, signifies the divine good of truth, and truth of good. In a spiritual sense, he signifies celestial conjugial love, which...

sixty
'Sixty' means the full time and state of the implantation of truth in our minds.

four
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

Four thousand
Four thousand signifies all truths from good.

Three hundred
'Three hundred' signifies fullness, because the number comes from three and a hundred multiplied. Both 'three' and 'a hundred' signifies fullness. The significance of products...

three
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

joseph
Joseph, Jacob’s eleventh son, is one of the favorite characters in the Bible, with his troubles, his triumphs over them, and his constant trust in...

manasses
'Manasseh' signifies the will of the spiritual church.

ephraim
Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

born
In a general sense, being "born" in the Bible represents one spiritual state producing another, usually some form of love or affection producing or "giving...

machir
Machir' signifies the same as 'Manasseh' because Machir was the son of Manasseh.

machirites
Machir' signifies the same as 'Manasseh' because Machir was the son of Manasseh.

beget
To beget or to be begotten is very similar in meaning to birth: It represents one spiritual state leading to the next spiritual state. "Beget,"...

daughters
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

names
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

Benjamin
Also, Benjamin signifies the Word in its ultimate sense (Deut. 33:12)

Thousand six hundred
'A thousand six hundred,' as in Revelation 14:20, signifies evils in entirety, because 'one thousand six hundred' has the same meaning as 'sixteen,' and 'sixteen'...

six
Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

dan
The tribe of Dan (Jer. 8:16) signifies truth in its own ultimate degree of order, here truth in the church, which is contained in the...

Four hundred
Four hundred signifies vastation, temptations, and the duration thereof.

name
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

nephtali
'Naphtali' in a supreme sense, signifies the proper power of the Lord’s divine human. In a spiritual sense, he signifies temptation and victory and a...

Forty-five
Forty-five signifies conjunction, the same as nine.

possessions
'Possessions' are spiritual riches, which are knowledges from the Word.

give
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

lot
On the most internal level, the stories of Abraham tell us about the Lord's development in his own childhood, with Abraham representing the Lord's spiritual...

tribe
'A tribe' signifies the church with respect to its truths and goods, and in the opposite sense, with respect to its falsities and evils. 'A...

wife
It is because of a celestial and angelic proprium, or selfhood, that the church is called 'a woman,' 'a wife,' 'a bride,' 'a virgin,' and...

levi
'Levi' signifies truth in practice, which is the good of life. 'Levi,' in the highest sense, signifies love and mercy, in a spiritual sense, he...

egypt
Egyptians represent those who are in natural science, thus the natural, but the Hebrews, those who are of the church, thus respectively the spiritual. The...

bore
In a general sense, being "born" in the Bible represents one spiritual state producing another, usually some form of love or affection producing or "giving...

sister
The Lord calls people who are in truth from the good of charity from Him 'sisters,' as in Matthew 12:50. 'Sister' denotes intellectual truth, when...

Nadab
'Nadab' signifies doctrine from the internal sense of the Word.

Strange fire
The phrase 'strange fire' denotes infernal love. The phrase 'strange fire,' as in Leviticus 10:1, signifies all love of self and of the world, and...

before
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

month
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

given
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

desert
'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

Sinai
'Mount Sinai,' as in Exodus 19:1, signifies, in the highest sense, divine truth from divine good. 'Mount' means divine good, and 'Sinai,' divine truth, and...

die
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

wilderness
'The wilderness of Sin,' as in Exodus 16, signifies the good from truth in a state of temptation.

remained
In Leviticus 6:16, 'Aaron and his sons eating the remainder' signifies a person’s reciprocation and making something one's own. This represents conjunction by means of...

caleb
Caleb, In Numbers 14:24, represents those who are introduced into the church, and, accordingly, his seed signifies the truth of the doctrine of the church.

josue
Joshua is first mentioned in Exodus 17, where he is told to select men to fight for the children of Israel against the Amalekites in...


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