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Leviticus 2

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1 When any one shall offer an oblation of sacrifice to the Lord, his offering shall be of fine flour, and he shall pour oil upon it, and put frankincense,

2 And shall bring it to the sons of Aaron the priests: and one of them shall take a handful of the flour and oil, and all the frankincense, and shall put it a memorial upon the altar for a most sweet savour to the Lord.

3 And the remnant of the sacrifice shall be Aaron's, and his sons', holy of holies of the offerings of the Lord.

4 But when thou offerest a sacrifice baked in the oven of flour, to wit, loaves without leaven, tempered with oil, and unleavened wafers, anointed with oil:

5 If thy oblation be from the fryingpan, of flour tempered with oil, and without leaven,

6 Thou shalt divide it into little pieces, and shalt pour oil upon it.

7 And if the sacrifice be from the gridiron, in like manner the flour shall be tempered with oil:

8 And when thou offerest it to the Lord, thou shalt deliver it to the hands of the priest.

9 And when he hath offered it, he shall take a memorial out of the sacrifice, and burn it upon the altar for a sweet savour to the Lord.

10 And whatsoever is left, shall be Aaron's, and his sons', holy of holies of the offerings of the Lord.

11 Every oblation that is offered to the Lord shall be made without leaven, neither shall any leaven or honey be burnt in the sacrifice to the Lord.

12 You shall offer only the firstfruits of them and gifts: but they shall not be put upon the altar, for a savour of sweetness,

13 Whatsoever sacrifice thou offerest, thou shalt season it with salt, neither shalt thou take away the salt of the covenant of thy God from thy sacrifice. In all thy oblations thou shalt offer salt.

14 But if thou offer a gift of the firstfruits of thy corn to the Lord, of the ears yet green, thou shalt dry it at the fire, and break it small like meal, and so shalt thou offer thy firstfruits to the Lord,

15 Pouring oil upon it and putting on frankincense, because it is the oblation of the Lord.

16 Whereof the priest shall burn for a memorial of the gift, part of the corn broken small and of the oil, and all the frankincense.

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Explanation of Leviticus 2      

Napsal(a) Henry MacLagan

Verses 1-3. The worship of the Lord from the highest degree of celestial love is described.

Verse 4. Then follows a description of worship from interior celestial love, or charity to the neighbour, showing how it is connected with that from the highest celestial good, which is pure love to the Lord, and the lowest

Verses 5-6. A similar description of worship from celestial good in the Internal of the Natural succeeds, accompanied by an account of the arrangement of truths there, and of the influx of inmost celestial good.

Verse 7. And lastly, worship from the External of the Natural is described, showing that it is similar to worship from higher loves, but is in a lower degree

Verses 8-10. It is then shown that celestial worship in all these degrees and ways involves certain particulars, namely: the power to worship must be ascribed to the Lord; it must be acknowledged to be from celestial good inmostly derived from Him; and it must be exercised from Him. Also the worshiper will realize the conjunction of truth with good as from himself; he will be able to devote his life to the service of the Lord; he will experience a state of heavenly joy and peace; he will be able to appropriate good and truth; and he will worship the Lord from pure love

Verses 11-13. Again this worship of the Lord must be free from falsity; it must not be vitiated by merely natural delight; such imperfect worship only appertains to preparatory states; and in all worship there must be the mutual desire of truth for good and of good for truth, or in other words, every one who really loves the truth will desire also to be good, and all who sincerely desire to be good will also long for the truth

Verses 14-16. And also, during such worship, in preparatory states, it will be from natural good, and truth influenced by celestial good, and involving the sincere acknowledgement of the Lord.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 2177, 9993, 9995

Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 925, 2342, 2455, 5620, 7356, 7978, 8680, ...

Apocalypse Revealed 278, 468, 778

Heaven and Hell 287

True Christian Religion 707

Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 324, 365, 491, 504, 540, 619, 701, ...

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Salt in Scripture: Is It Good or Bad?

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The Miracle of Salt

  Komentář (pdf)

The Book of Leviticus Interpreted and Explained according to its Spiritual or Internal Sense

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Skočit na podobné biblické verše

Exodus 29:2, 30:35

Leviticus 1:9, 13, 17, 5:11, 12, 13, 6:7, 9, 10, 7:7, 9, 12, 9:4, 10:12, 15, 14:10, 13, 21:22, 23:10, 13, 24:7

Numbers 5:26, 7:13, 8:8, 15:20, 18:9, 12, 28:5

Deuteronomy 26:2

1 Samuel 2:28

1 Chronicles 23:29

Ezekiel 43:24, 44:29, 46:20

Mark 9:49

Philippians 4:18

Vysvětlení slova/fráze

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

lord
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

offering
It was customary in the representative Ancient Church, and later in the Jewish Church, when people went to the judges, and at a later time,...

Fine flour
Fine flour, as in Ezekiel 16:19, signifies the spiritual principle of charity.

flour
In Revelation 18:13, 'wine, oil, flour, and wheat' signify celestial principles of worship.

oil
In Revelation 18:13, 'wine, oil, flour, and wheat' signify celestial principles of worship.

Put
'To put' has reference to order, arrangement, application, and influx.

bring
As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...

sons
'Sons of the stranger' signify counterfeit truths, or falsities. 'Our sons' signify the doctrines of truth, and 'our daughters,' the doctrines of good, as in...

aaron
Aaron was the brother of Moses. He symbolizes two things, one during the first part of the exodus, when he was Moses' spokesperson, and another...

Priests
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

altar
The first altar mentioned in the Word was built by Noah after he came out of the ark. On that altar, he sacrificed clean animals...

sweet
Sweet' signifies delightful things from the good of truth and the truth of good. Everything sweet in the natural world corresponds to delightful and pleasant...

remnant
In Leviticus 6:16, 'Aaron and his sons eating the remainder' signifies a person’s reciprocation and making something one's own. This represents conjunction by means of...

Holy of holies
'The Holy of holies' represents the very essential divine good and truth in the Lord's divine human, to which truth from the human was conjoined....

holy
'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

holies
The Bible describes many things as being holy, or sacred. The Ark of the Covenant is one very holy object. The inmost chamber of the...

Offerings
'Offerings' signify worship.

Oven
'An oven,' as in Malachi 4:1, signifies hell, where the people live who confirm themselves in false doctrines and evils of life from earthly and...

unleavened
For something to be “unleavened” means that it's been made without yeast. Since yeast is what makes bread rise and take on its airy texture,...

wafers
'Wafers,' as in Exodus 16:31, signify spiritual good. More generally, they signify the outermost celestial good in the external self.

anointed
Oil in the Bible represents the Lord’s love, so anointing someone (or something) with oil was a way to make that person (or object) a...

Leaven
Leaven' signifies evil and falsity, which should not be mixed with good and true things. In Leviticus 2:11, it says, 'no meat offering which ye...

honey
'Honey' signifies the delight derived from good and truth or from the affection thereof, and specifically the external delight. Thus it signifies the delight of...

salt
'Salt' is the desire of conjunction of truth with good, which is why only salt will conjoin water, which corresponds to truth, and oil, which...

God
The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

fire
Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

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