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Genesis 45

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1 Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another.

2 And he lifted up his voice with weeping, which the Egyptians and all the house of Pharao heard.

3 And he said to his brethren: I am Joseph: is my father yet living? His brethren could no answer him, being struck with exceeding great fear.

4 And he said mildly to them: Come nearer to me. And when they were come near him, he said: I am Joseph, your brother, whom you sold into Egypt.

5 Be not afraid, and let it not seem to you a hard case that you sold me into these countries: for God sent me before you into Egypt for your preservation.

6 For it is two years since the famine began to be upon the land, and five years more remain, wherein there can be neither ploughing nor reaping.

7 And God sent me before, that you may be preserved upon the earth, and may have food to live.

8 Not by your counsel was I sent hither, but by the will of God: who hath made me as it were a father to Pharao, and lord of his whold house, and governor in all the land of Egypt.

9 Make haste, and go ye up to my father, and say to him: Thus saith thy son Joseph: God hath made me lord of the whole land of Egypt: come down to me, linger not.

10 And thou shalt dwell in the land of Gessen: and thou shalt be near me, thou and thy sons, and thy son's sons, thy sheep, and thy gerds, and all things that thou hast.

11 And there I will feed thee, (for there are yet five years of famine remaining,) lest both thou perish, and thy house, and all things that thou hast.

12 Behold, your eyes, and the eyes of my brother Benjamin see that it is my mouth that speaketh to you.

13 You shall tell my father of all my glory, and all things that you have seen in Egypt: make haste and bring him to me.

14 And falling upon the neck of his brother Benjamin, he embraced him and wept: and Benjamin in like manner wept also on his neck.

15 And Joseph kissed all his brethren, and wept upon every one of them: after which they were emboldened to ,peak to him.

16 And it was heard, and the fame was abroad in the king's court: The brethren of Joseph are come: and Pharao with all his family was glad.

17 And he spoke to Joseph that he should give orders to his brethren, saying : Load your beasts, and go into the land of Chanaan.

18 And bring away from thence your father and kindred, and come to me: and I will give you all the good things of Egypt, that you may eat the marrow of the land.

19 Give orders also that they take wagons out of the land of Egypt, for/ the carriage of their children and their wives: and say: Take up your father, and make haste to come with all speed:

20 And leave nothing of your house- hold stuff: for all the riches of Egypt shall be yours.

21 And the sons of Israel did as they were bid. And Joseph gave them wagons according to Pharao's commandment: and provisions for the way.

22 He ordered also to be brought out for every one of them two robes: but to Benjamin he gave three hundred pieces of silver with Ave robes of the best:

23 Sending to his father as much money and raiment, adding besides ten he asses to carry off all the riches of Egypt, and as many she asses, carrying wheat and bread for the journey.

24 So he sent away his brethren, and at their departing said to them: Be not angry in the way.

25 And they went up out of Egypt, and came into the land of Chanaan to their father Jacob.

26 And they told him, saying: Joseph thy son is living: and he is ruler in all the land of Egypt. Which when Jacob heard, he awaked as it were out of a deep sleep, yet did not believe them.

27 They, on the other side, told the whole order of the thing. And when he saw the wagons and all that he had sent his spirit revived,

28 And he said: It is enough for me, if Joseph my son be yet living: Iwill go and see him before I die.

  

Exploring the Meaning of Genesis 45      

Napsal(a) Helen Kennedy

Genesis 45

In this chapter, we have a story that tells us about the way that our inner self can get to be "at one" again with our more external self.

1. Then Joseph could not refrain himself before all them that stood by him; and he cried, “Make everyone go from me. So no one stood with him while Joseph made himself known to his brothers.

In Verse 1, Joseph represents the innermost heavenly part of us. See Arcana Coelestia 5868. “Could not refrain himself,” shows the desire and urgency that our inner spirit has to flow into the external or most troubled parts of us. When Joseph cries out for everyone to leave the room, it shows how all non-essential things are banished to the sidelines.

In Verse 2, Joseph weeps aloud. This is a metaphor that shows the great joy that the inmost heavenly part of our mind experiences when it is conjoined with our outer self. This strong emotion shows the depth of the Lord's merciful love, and the house of Pharaoh hearing it shows that it is felt throughout the whole of the natural mind.

In Verse 3, when Joseph says to his brothers, "I am Joseph; is my father still alive?", they can't answer him. They're troubled. Why? Our natural self perceives the movement of the inner spiritual self, but instead of being filled with joy, it experiences turmoil and confusion. This new opening to deeper things is going to change things; our natural self is going to be ashamed of the way it has been treating spiritual things.

When, in Verse 4, Joseph asks his brothers to come closer to him, this symbolizes our inner spirit becoming more apparent to the external or natural part of us. The brothers go closer, indicating that the natural is starting to better grasp the new situation.

It's the affection of truth which allows us to love others. The brothers, when they sold Joseph into Egypt as a slave, showed how our outermost mind starts with little or no affection or love for inner spiritual things.

But the Lord works with us. Our inner spiritual mind gets sent to Egypt, but Providence is working all the time, long before we are aware of it. In Verse 5, Joseph urges his brothers not to worry. Our inner spirit does not want us to have anxiety in our hearts about this past alienation.

The famine in the land indicates the severe lack of good in the natural or outer self. There are still five years to go, which shows the length of time before the remnants of good and truth the Lord has instilled in us while we were young will be able to shine forth. Still, at this point, two years in, something is happening. Those remnants are starting to be taken out from our innermost recesses of mind, where they have been stored.

In Verse 7, that "God sent me before you to preserve a posterity for you in the earth," is the inner self assuring our natural self that Providence is taking care of things, that the stored remnants of good and truth are enough to seed the future.

Before the deepest spiritual levels can reveal themselves as part of our lives, we need to be instructed in factual knowledge and other natural truths, all represented by the Pharoah and Egypt. However, these naturals truths depend on spiritual truths for their existence. That's what is meant in Verse 8, when it says that Joseph was “a father to Pharoah.”

In Verse 9, hastening or hurrying shows a joyful desire for connection. For the brothers to go back to their father and tel him about Joseph shows how a deeper, inner level that we thought was long lost can speak to us again.

“Come down to me; and do not tarry,” again shows the enthusiasm and happiness of the inner spirit at the possibility of being joined with the natural, outer self. “God has made me lord of all Egypt” emphasizes that our natural selves need to act in accordance with the more profound, inner things.

Dwelling together in the land of Goshen, in Verse 10, with the children and grandchildren, illustrates that in this new state, the spiritual and natural will be joined together forever and not separated again.

In Verse 11, we're given an image of how the spiritual always provides for and nourishes life on the natural level.

Verse 12 is a reassurance that what Joseph is saying is true. Joseph emphasizes it by saying, “And the eyes of my brother, Benjamin”. Benjamin signifies an intermediary between the deepest levels meant by Joseph and the outermost levels meant by Joseph’s brothers.

In Verse 13, the reference to glory is made, because when the natural level perceives something from the spiritual level it comes with light, brilliance and radiance. Joseph's urging his brothers to bring their father to him is another example of how, with love and emotion, the spiritual within us can barely contain its joy.

In verses 14 and, 15, Joseph and Benjamin weeping while holding one another gives a profound image of how deeply and completely the Lord desires to be united with us. Joseph’s brothers being able to talk with him comes in the aftermath of the outer or natural’s acceptance of deeper truths and realities, and there being a communication between inner and outer things.

In Verse 16, it says that the report of these events "was heard in Pharoah’s house, saying, Joseph’s brothers have come: so it pleased Pharoah and his servants well." The deeper truths have infilled the natural and there is joy everywhere, even down to the lowest things, meant here by Pharoah’s servants.

In Verse 17, Pharaoh says to Joseph, “Say to your brothers, ‘Do this: Load your animals and depart; go to the land of Canaan. The phrase “Pharoah said,” means that it was done. Factual knowledges or outward truths, which are vessels for inner truths, were being filled with good or affection, which is represented by loading the animals.

In Verse 18, Joseph tells his brothers to bring their father and their households to him. This shows how inner truths are drawing closer to outward or factual knowledge. For example, a person may know the fact that life continues after death. By the brothers bringing their father and their households, the person becomes aware of that reality and rejoices that it’s true. “Eating the fat of the land” signifies a person making that truth their own or really believing it.

Being commanded, in Verse 19, means that a person needs to will this, do this, believe this. The truths that infill our natural facts are described as ‘doctrines’ which will teach the “little ones, and your wives,” or people who do not already know of these truths and their inner realities. “Bringing Joseph’s father” completes the reality because he represents the spiritual good which the truths must look towards.

Verse 20 is an admonition for us to let go of our former things, the things we thought were important in our lives. The best of all of Egypt will be given to us, and instead of just empty, factual knowledge, our knowledges will be filled with inner, deeper truths that look to good as their end. For example, instead of knowing we need to be kind to others, we will actually hold charitable thoughts and intend kind and good things towards others.

In Verse 21, when we obey and start the journey, we put things into effect; spiritual things can start flowing into the natural. We receive truths that are pleasing to use, and the support we need to use the newer truths in their lives.

22 He gave to all of them, to each man, changes of garments; but to Benjamin he gave three hundred pieces of silver, and five changes of garments.

In Verse 22, the garments, like the provisions for the journey, show that Joseph provided all the things the brothers might need to make their journey. Clothes here mean truths which are new or enlivened by good. The love which Joseph has for Benjamin serves as an intermediary; the truth represented by the silver is a more interior conjunction. Anything with the number three, or a combination of it, means what is complete.

In Verse 23, these gifts which were freely given represent the things that flow freely from the Lord through the spirit into our natural minds. The things of Egypt are factual knowledges that serve our spiritual life. The male and female donkeys represent truths and goods, respectively.

In Verse 24, when Joseph sends his brothers away, it means that our inner life passes through changes - this time referring to a state when it becomes less apparent and seemingly concealed from us. “See that you do not become troubled along the way” shows the desire of the inner spirit for our natural self to not be disturbed or troubled when this happens. It seems like the Lord is saying to us here, that even though we can’t see Him, we can remain peaceful because He really is still there.

In Verse 25, the brothers leave Egypt. They return to Jacob, who represents natural, but not spiritual good. (When Jacob's name is changed to "Israel", this represents a change of state from the natural to the spiritual.)

When, in Verse 26, the brothers tell Jacob that Joseph is still alive, it represents that natural part of us being told that spiritual states, or more inward things, are real or alive. That Joseph is governor of Egypt shows that inner spiritual things have power over outer, natural ones. Jacob's disbelief and fainting shows a lack of understanding in out natural minds, about how all this could be so.

The natural mind comes around. In Verse 27, being told “all the words of Joseph” shows an influx of inner spiritual things into the natural. Seeing “the wagons which Joseph had sent” shows a dawning awareness. Being revived shows that our natural mind begins to be able to experience a new goodness of life.

In Verse 28, Israel (not Jacob!) says, "It is enough; Joseph my son is still alive: I will go and see him before I die."

The use of the name Israel shows that now good from the inner states is being made a part of our lives. Our joy comes from learning that spiritual things which were concealed were not really lost. “I will go and see him” being said shows an immediate willingness and eagerness to experience the deeper, inner things of our spiritual life.

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Exploring the Meaning of Genesis 45      

Napsal(a) Helen Kennedy

Genesis 45

In this chapter, we have a story that tells us about the way that our inner self can get to be "at one" again with our more external self.

1. Then Joseph could not refrain himself before all them that stood by him; and he cried, “Make everyone go from me. So no one stood with him while Joseph made himself known to his brothers.

In Verse 1, Joseph represents the innermost heavenly part of us. See Arcana Coelestia 5868. “Could not refrain himself,” shows the desire and urgency that our inner spirit has to flow into the external or most troubled parts of us. When Joseph cries out for everyone to leave the room, it shows how all non-essential things are banished to the sidelines.

In Verse 2, Joseph weeps aloud. This is a metaphor that shows the great joy that the inmost heavenly part of our mind experiences when it is conjoined with our outer self. This strong emotion shows the depth of the Lord's merciful love, and the house of Pharaoh hearing it shows that it is felt throughout the whole of the natural mind.

In Verse 3, when Joseph says to his brothers, "I am Joseph; is my father still alive?", they can't answer him. They're troubled. Why? Our natural self perceives the movement of the inner spiritual self, but instead of being filled with joy, it experiences turmoil and confusion. This new opening to deeper things is going to change things; our natural self is going to be ashamed of the way it has been treating spiritual things.

When, in Verse 4, Joseph asks his brothers to come closer to him, this symbolizes our inner spirit becoming more apparent to the external or natural part of us. The brothers go closer, indicating that the natural is starting to better grasp the new situation.

It's the affection of truth which allows us to love others. The brothers, when they sold Joseph into Egypt as a slave, showed how our outermost mind starts with little or no affection or love for inner spiritual things.

But the Lord works with us. Our inner spiritual mind gets sent to Egypt, but Providence is working all the time, long before we are aware of it. In Verse 5, Joseph urges his brothers not to worry. Our inner spirit does not want us to have anxiety in our hearts about this past alienation.

The famine in the land indicates the severe lack of good in the natural or outer self. There are still five years to go, which shows the length of time before the remnants of good and truth the Lord has instilled in us while we were young will be able to shine forth. Still, at this point, two years in, something is happening. Those remnants are starting to be taken out from our innermost recesses of mind, where they have been stored.

In Verse 7, that "God sent me before you to preserve a posterity for you in the earth," is the inner self assuring our natural self that Providence is taking care of things, that the stored remnants of good and truth are enough to seed the future.

Before the deepest spiritual levels can reveal themselves as part of our lives, we need to be instructed in factual knowledge and other natural truths, all represented by the Pharoah and Egypt. However, these naturals truths depend on spiritual truths for their existence. That's what is meant in Verse 8, when it says that Joseph was “a father to Pharoah.”

In Verse 9, hastening or hurrying shows a joyful desire for connection. For the brothers to go back to their father and tel him about Joseph shows how a deeper, inner level that we thought was long lost can speak to us again.

“Come down to me; and do not tarry,” again shows the enthusiasm and happiness of the inner spirit at the possibility of being joined with the natural, outer self. “God has made me lord of all Egypt” emphasizes that our natural selves need to act in accordance with the more profound, inner things.

Dwelling together in the land of Goshen, in Verse 10, with the children and grandchildren, illustrates that in this new state, the spiritual and natural will be joined together forever and not separated again.

In Verse 11, we're given an image of how the spiritual always provides for and nourishes life on the natural level.

Verse 12 is a reassurance that what Joseph is saying is true. Joseph emphasizes it by saying, “And the eyes of my brother, Benjamin”. Benjamin signifies an intermediary between the deepest levels meant by Joseph and the outermost levels meant by Joseph’s brothers.

In Verse 13, the reference to glory is made, because when the natural level perceives something from the spiritual level it comes with light, brilliance and radiance. Joseph's urging his brothers to bring their father to him is another example of how, with love and emotion, the spiritual within us can barely contain its joy.

In verses 14 and, 15, Joseph and Benjamin weeping while holding one another gives a profound image of how deeply and completely the Lord desires to be united with us. Joseph’s brothers being able to talk with him comes in the aftermath of the outer or natural’s acceptance of deeper truths and realities, and there being a communication between inner and outer things.

In Verse 16, it says that the report of these events "was heard in Pharoah’s house, saying, Joseph’s brothers have come: so it pleased Pharoah and his servants well." The deeper truths have infilled the natural and there is joy everywhere, even down to the lowest things, meant here by Pharoah’s servants.

In Verse 17, Pharaoh says to Joseph, “Say to your brothers, ‘Do this: Load your animals and depart; go to the land of Canaan. The phrase “Pharoah said,” means that it was done. Factual knowledges or outward truths, which are vessels for inner truths, were being filled with good or affection, which is represented by loading the animals.

In Verse 18, Joseph tells his brothers to bring their father and their households to him. This shows how inner truths are drawing closer to outward or factual knowledge. For example, a person may know the fact that life continues after death. By the brothers bringing their father and their households, the person becomes aware of that reality and rejoices that it’s true. “Eating the fat of the land” signifies a person making that truth their own or really believing it.

Being commanded, in Verse 19, means that a person needs to will this, do this, believe this. The truths that infill our natural facts are described as ‘doctrines’ which will teach the “little ones, and your wives,” or people who do not already know of these truths and their inner realities. “Bringing Joseph’s father” completes the reality because he represents the spiritual good which the truths must look towards.

Verse 20 is an admonition for us to let go of our former things, the things we thought were important in our lives. The best of all of Egypt will be given to us, and instead of just empty, factual knowledge, our knowledges will be filled with inner, deeper truths that look to good as their end. For example, instead of knowing we need to be kind to others, we will actually hold charitable thoughts and intend kind and good things towards others.

In Verse 21, when we obey and start the journey, we put things into effect; spiritual things can start flowing into the natural. We receive truths that are pleasing to use, and the support we need to use the newer truths in their lives.

22 He gave to all of them, to each man, changes of garments; but to Benjamin he gave three hundred pieces of silver, and five changes of garments.

In Verse 22, the garments, like the provisions for the journey, show that Joseph provided all the things the brothers might need to make their journey. Clothes here mean truths which are new or enlivened by good. The love which Joseph has for Benjamin serves as an intermediary; the truth represented by the silver is a more interior conjunction. Anything with the number three, or a combination of it, means what is complete.

In Verse 23, these gifts which were freely given represent the things that flow freely from the Lord through the spirit into our natural minds. The things of Egypt are factual knowledges that serve our spiritual life. The male and female donkeys represent truths and goods, respectively.

In Verse 24, when Joseph sends his brothers away, it means that our inner life passes through changes - this time referring to a state when it becomes less apparent and seemingly concealed from us. “See that you do not become troubled along the way” shows the desire of the inner spirit for our natural self to not be disturbed or troubled when this happens. It seems like the Lord is saying to us here, that even though we can’t see Him, we can remain peaceful because He really is still there.

In Verse 25, the brothers leave Egypt. They return to Jacob, who represents natural, but not spiritual good. (When Jacob's name is changed to "Israel", this represents a change of state from the natural to the spiritual.)

When, in Verse 26, the brothers tell Jacob that Joseph is still alive, it represents that natural part of us being told that spiritual states, or more inward things, are real or alive. That Joseph is governor of Egypt shows that inner spiritual things have power over outer, natural ones. Jacob's disbelief and fainting shows a lack of understanding in out natural minds, about how all this could be so.

The natural mind comes around. In Verse 27, being told “all the words of Joseph” shows an influx of inner spiritual things into the natural. Seeing “the wagons which Joseph had sent” shows a dawning awareness. Being revived shows that our natural mind begins to be able to experience a new goodness of life.

In Verse 28, Israel (not Jacob!) says, "It is enough; Joseph my son is still alive: I will go and see him before I die."

The use of the name Israel shows that now good from the inner states is being made a part of our lives. Our joy comes from learning that spiritual things which were concealed were not really lost. “I will go and see him” being said shows an immediate willingness and eagerness to experience the deeper, inner things of our spiritual life.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 5867, 5868, 5869, 5870, 5871, 5872, 5876, ...

Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 4286, 4592, 5710, 5873, 5874, 5875, 5882, ...

Doctrine of the Lord 47

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217 - Joseph Part 4 of 4: Reunited in Goshen

216 - Joseph Part 3 of 4: Joseph's Rough Talk

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  Související Knihy  (see all)

Allegories of Genesis

Creation

Survey of the Arcana Coelestia

The Language of Parable

The Path: The Inner Life of Jesus Christ

The Story of Creation in Genesis

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Skočit na podobné biblické verše

Genesis 27:28, 33:4, 37:28, 41:37, 41, 43, 42:23, 24, 29, 43:34, 45:8, 26, 46:5, 28, 30, 34, 47:1, 4, 6, 12, 48:11, 50:19, 20, 21

Judges 14:12, 17:10

Esther 4:14, 10:3

Psalms 105:17

Proverbs 25:25

Isaiah 22:21

Zechariah 12:10

Luke 24:11, 39

Acts of the Apostles 7:13, 14

2 Corinthians 2:7

1 John 1:1

Významy biblických slov

joseph
'The tribe of Zebulon' signifies the conjunction of people in the third heaven with the Lord, 'the tribe of Joseph,' the conjunction of people in...

before
In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

stood
'To stand,' and 'come forth' as in Daniel 7:10, refers to truth. In Genesis 24:13, it signifies a state of conjunction of divine truth with...

Go out
To go out to meet, as in Genesis 14:17, signifies to submit themselves. To go out, as in Genesis 28:10, signifies to live more remotely....

go
In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through...

knowing
Like so many common verbs, the meaning of "know" in the Bible is varied and dependent on context. And in some cases – when it...

voice
In Genesis 27:22, 'voice' relates to truth, and 'hand,' to good.

weeping
'Weeping' represents both sorrow and love.

egyptians
Egyptians represent those who are in natural science, thus the natural, but the Hebrews, those who are of the church, thus respectively the spiritual. The...

house
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

heard
Thanks to modern science, we now understand that hearing actually happens in the brain, not the ears. The ears collect vibrations in the air and...

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

brethren
There are two ways "brother" is used in the Bible, ways that are still reflected in modern language. One denotes an actual blood relationship; the...

father
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

living
'Lives' is used in the plural, because of the will and understanding, and because these two lives make one.

answer
To "answer" generally indicates a state of spiritual receptivity. Ultimately this means being receptive to the Lord, who is constantly trying to pour true ideas...

nearer
'Nigh' denotes truth in affinity with good.

near
'Nigh' denotes truth in affinity with good.

brother
There are two ways "brother" is used in the Bible, ways that are still reflected in modern language. One denotes an actual blood relationship; the...

sold
'To sell,' as in Genesis 41:56, means transferring to another as their own, because what is sold becomes the property of the one who buys...

egypt
Egyptians represent those who are in natural science, thus the natural, but the Hebrews, those who are of the church, thus respectively the spiritual. The...

God
When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is...

sent
In every instance, however, 'being sent' means coming forth, (or going forth), in the internal sense, as in John 17:8. In similar manner, it is...

land
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

five
Five also signifies all things of one part.

ploughing
'Ploughing' denotes preparation for good to receive truths.

reaping
'Reaping' or 'harvest time' denotes the reception of truth in good.

earth
Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

lord
In most cases, a "master" in the Bible refers to truth: knowledge, an understanding of the situation at hand, an understanding of the Lord's wishes,...

haste
'To hasten' or 'hastiness' in the internal sense, does not denote what is quick, but what is certain, and also what is full, thus every...

say
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

saith
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

son
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

Come down
To come down (Gen. 11:5), is predicated of Jehovah, by reason of his being called the Highest. This is spoken according to appearance.

down
"Down" is used many different ways in natural language, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down,"...

dwell
Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

gessen
‘The land of Goshen,’ as in Genesis 46:28, signifies the innermost parts of the natural mind.

son's
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

sheep
A flock, as in Genesis 26, denotes interior or rational good. A flock signifies those who are in spiritual good. A flock signifies natural interior...

all things
The Lord is life itself, is the Creator of the universe, and is the source of life on an ongoing basis. So in a literal...

eyes
It’s common to say “I see” when we understand something. And indeed, “seeing” in the Bible represents grasping and understanding spiritual things. So it makes...

Benjamin
Also, Benjamin signifies the Word in its ultimate sense (Deut. 33:12)

see
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

mouth
In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

speaketh
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

tell
'To tell' signifies perceiving, because in the spiritual world, or in heaven, they do not need to tell what they think because they communicate every...

seen
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

falling
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

neck
'The neck' signifies influx and the communication of interior and exterior levels and the following conjunction. The inmost or third heaven has reference to the...

wept
'Weeping with a loud voice' signifies the ultimate of grief.

and Benjamin
'The tribe of Zebulon' signifies the conjunction of people in the third heaven with the Lord, 'the tribe of Joseph,' the conjunction of people in...

kissed
To kiss' signifies uniting or conjunction from affection. To kiss,' as in c, signifies initiation. 'To kiss' signifies conjunction and acknowledgment.

Every one
The phrase “Every one,” where it occurs in Genesis 20:7, signifies every thing or all things.

after
Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

come
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

bring
As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...

give
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

eat
When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

marrow
'Fat things full of marrow,' signify goods.

orders
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

wives
The Hebrew of the Old Testament has six different common words which are generally translated as "wife," which largely overlap but have different nuances. Swedenborg...

Sons of Israel
'The camp of the sons of Israel' represents the church.

israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

pharao's
'Pharaoh' signifies scientific ideas, or the natural principle in general. 'Pharaoh' signifies false ideas infesting the truth of the church. Pharaoh,' in Genesis 40, represents...

way
These days we tend to think of "roads" as smooth swaths of pavement, and judge them by how fast we can drive cars on them....

robes
'Robes,' as in Revelation 7, signify truths of defense. Before they were washed they signified falsities. People in falsities from ignorance in the spiritual world,...

three
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

Three hundred
'Three hundred' signifies fullness, because the number comes from three and a hundred multiplied. Both 'three' and 'a hundred' signifies fullness. The significance of products...

hundred
It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

silver
'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...

raiment
Soft raiment,' as in Matthew 11:9, represents the internal sense of the Word.

ten
Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

asses
Donkeys signify the things relating to the self-intelligence of the sensual man; and camels, the things of self-intelligence in the natural man (Isa 30:6, 7.)

bread
The word “bread” is used two ways in the Bible. In some cases it means actual bread; in others it stands for food in general....

sent away
To "send away" means creating a separation of spiritual states. This phrase is used a great deal in Exodus, when Moses repeatedly calls on Pharaoh...

came
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

Jacob
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

side
'Side' signifies good or spiritual love.

saw
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

Enough
'Sufficiency' relates to the reception of good, because good is the spiritual nourishment of the soul, as natural food is the nourishment of the body.

die
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

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 Bring an Offering of Thanksgiving
Worship Talk | Ages 7 - 14

 Dramatize the Story of Joseph Receiving His Brothers
Retell the story or read selected portions from the Word as the children dramatize the story of the brothers going to Egypt and being reunited with Joseph. 
Activity | Ages 4 - 10

 Family Worship: The Joseph Story
Religion Lesson | All Ages

 Food for the Soul
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 Joseph Forgives His Brothers
If we love the Lord and try to obey His commandments, He will be with us to turn even our bad experiences into things that are good for us, that will prepare us for heaven.
Worship Talk | Ages 7 - 14

 Joseph Is Reunited with Brothers
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 Joseph Is Reunited with His Brothers
A coloring page showing Joseph in joyful reunion with his brothers.
Coloring Page | All Ages

 Joseph Reveals Himself - Level A
Complete lesson with activity choices: sing an action song about Joseph's family reunion (video demonstration), make a trifold picture that shows Joseph revealing himself to his brothers, scripted story discussion, coloring picture, and a memory verse.
Sunday School Lesson | Ages 4 - 6

 Joseph Reveals Himself - Level B
Complete lesson with activity choices: try a water experiment to see how the Lord's forgiveness works (video demonstration), make a trifold picture that shows Joseph revealing himself to his brothers, do a "wrinkled heart" activity to show how hard it can be to heal hurt feelings, scripted story discussion, coloring picture, and a memory verse.
Sunday School Lesson | Ages 7 - 10

 Joseph Reveals Himself - Level C
Complete lesson with activity choices: watch and discuss a video about what Benjamin represents and how we need that quality in our lives, read several scenarios written in the style of news headlines and consider whether various actions should be forgiven or whether another response is called for, read a door handle sign with the Prayer of Saint Francis reflect on how you can forgive others, and a scripted story discussion.
Sunday School Lesson | Ages 11 - 14

 Joseph Reveals Himself - Level D
Complete lesson with activity choices: watch and discuss a video about what Benjamin represents and how we need that quality in our lives, consider how true ideas can connect us with the Lord and help us get to heaven, read a door handle sign with the Prayer of Saint Francis reflect on how you can forgive others, and a scripted story discussion.
Sunday School Lesson | Ages 15 - 17

 Joseph Reveals Himself Trifold
Create a tri-fold picture that can be opened to show Joseph revealing his identity to his brothers in Egypt.
Project | All Ages

 Joseph Welcomes His Family
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 Qualities of the Lord
Look at colored pictures of stories from the Word. Using a word bank, identify the quality of the Lord shown in each picture.
Project | Ages 9 - 14

 The Story of Joseph
Examining the life and character of Joseph teaches us about how the Lord leads each of our lives.
Worship Talk | Ages over 18

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