Leviticus 13

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1 And Jehovah spoke to Moses and to Aaron, saying,

2 When a man shall have in the skin of his flesh a rising or a scab, or bright spot, and it become in the skin of his flesh a sore [as] of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests.

3 And when the priest looketh on the sore in the skin of the flesh, and the hair in the sore is turned white, and the sore looketh deeper than the skin of his flesh, it is the sore of leprosy; and the priest shall look on him and pronounce him unclean.

4 But if the bright spot be white in the skin of his flesh, and look not deeper than the skin, and the hair thereof be not turned white, the priest shall shut up [him that hath] the sore seven days.

5 And the priest shall look on him the seventh day; and behold, in his sight, the sore remaineth as it was, the sore hath not spread in the skin, then the priest shall shut him up seven days a second time.

6 And the priest shall look on him again the seventh day, and behold, the sore is become pale and the sore hath not spread in the skin, then the priest shall pronounce him clean; it is a scab; and he shall wash his garments and be clean.

7 But if the scab have spread much in the skin, after that he hath been seen by the priest for his cleansing, he shall be seen by the priest again;

8 and the priest shall look on him, and behold, the scab hath spread in the skin; then the priest shall pronounce him unclean: it is leprosy.

9 When a sore [as] of leprosy is in a man, he shall be brought unto the priest;

10 and the priest shall look on him, and behold, there is a white rising in the skin, and it hath turned the hair white, and a trace of raw flesh is in the rising:

11 it is an old leprosy in the skin of his flesh; and the priest shall pronounce him unclean, and he shall not shut him up, for he is unclean.

12 But if the leprosy break out much in the skin, and the leprosy cover all the skin of [him that hath] the sore, from his head even to his foot, wherever the eyes of the priest look,

13 and the priest looketh, and behold, the leprosy covereth all his flesh, he shall pronounce [him] clean [that hath] the sore; it is all turned white; he is clean.

14 And on the day when raw flesh appeareth in him, he shall be unclean.

15 And the priest shall look on the raw flesh, and shall pronounce him unclean: the raw flesh is unclean, it is leprosy.

16 But if the raw flesh change again, and be turned white, he shall come unto the priest;

17 and the priest shall look on him, and behold, the sore is turned white; then the priest shall pronounce [him] clean [that hath] the sore: he is clean.

18 And the flesh -- when in the skin thereof cometh a boil, and it is healed,

19 and there is in the place of the boil a white rising, or a white-reddish bright spot, it shall be shewn to the priest;

20 and the priest shall look on it, and behold, it looketh deeper than the skin, and the hair thereof is turned white; then the priest shall pronounce him unclean: it is the sore of leprosy broken out in the boil.

21 But if the priest look on it, and behold, there are no white hairs therein, and it is not deeper than the skin, and is pale, the priest shall shut him up seven days;

22 and if it spread much in the skin, then the priest shall pronounce him unclean: it is the sore.

23 But if the bright spot have remained in its place, [and] have not spread, it is the scar of the boil; and the priest shall pronounce him clean.

24 Or if in the flesh, in the skin thereof, there is a burning inflammation, and the place of the inflammation become a bright spot white-reddish or white,

25 and the priest look on it, and behold, the hair is turned white in the bright spot, and it looketh deeper than the skin, it is a leprosy which is broken out in the inflammation; and the priest shall pronounce him unclean: it is the sore of leprosy.

26 But if the priest look on it, and behold, there is no white hair in the bright spot, and it is no deeper than the skin, and is pale, the priest shall shut him up seven days.

27 And the priest shall look on him the seventh day, and if it have spread much in the skin, the priest shall pronounce him unclean: it is the sore of leprosy.

28 But if the bright spot have remained in its place, [and] not spread in the skin, and is pale, it is the rising of the inflammation; and the priest shall pronounce him clean; for it is the scar of the inflammation.

29 And if a man or a woman have a sore on the head or on the beard,

30 and the priest look on the sore, and behold, it looketh deeper than the skin, and there is in it yellow thin hair, then the priest shall pronounce him unclean; it is a scall, the leprosy of the head or the beard.

31 And if the priest look on the sore of the scall, and behold, it is not in sight deeper than the skin, and there is no black hair in it, the priest shall shut up [him that hath] the sore of the scall seven days.

32 And when the priest looketh on the sore on the seventh day, and behold, the scall hath not spread, and there is in it no yellow hair, and the scall doth not look deeper than the skin,

33 he [that hath the sore] shall shave himself; but the scall shall he not shave; and the priest shall shut up [him that hath] the scall seven days a second time.

34 And the priest shall look on the scall on the seventh day, and behold, the scall hath not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.

35 But if the scall have spread much in the skin after his cleansing,

36 and the priest shall look on him, and behold, the scall hath spread in the skin, the priest shall not seek for yellow hair: he is unclean.

37 But if the scall have in his sight remained as it was, and there is black hair grown up therein, the scall is healed: he is clean; and the priest shall pronounce him clean.

38 And if a man or a woman have in the skin of their flesh bright spots, white bright spots,

39 and the priest look, and behold, there are in the skin of their flesh pale white spots, it is an eruption which is broken out in the skin: he is clean.

40 And if a man's hair have fallen off his head, he is bald: he is clean;

41 and if he have the hair fallen off from the part of the head towards his face, he is forehead-bald: he is clean.

42 And if there be in the bald head, or bald forehead, a white-reddish sore, it is a leprosy which hath broken out in his bald head, or his bald forehead.

43 And the priest shall look on it, and behold, the rising of the sore is white-reddish in his bald head, or in his bald forehead, like the appearance of the leprosy in the skin of the flesh;

44 he is a leprous man, he is unclean; the priest shall pronounce him utterly unclean; his sore is in his head.

45 And as to the leper in whom the sore is, -- his garments shall be rent, and his head shall be uncovered, and he shall put a covering on his beard, and shall cry, Unclean, Unclean!

46 All the days that the sore shall be in him he shall be unclean: he is unclean; he shall dwell apart; outside the camp shall his dwelling be.

47 And if a sore of leprosy is in a garment, in a woollen garment, or a linen garment,

48 either in the warp or in the woof of linen or of wool, or in a skin, or in anything made of skin,

49 and the sore is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything of skin, it is the sore of leprosy, and shall be shewn unto the priest.

50 And the priest shall look on the sore, and shall shut up [that which hath] the sore seven days.

51 And he shall see the sore on the seventh day: if the sore have spread in the garment, either in the warp or in the woof, or in a skin, in any work that may be made of skin, the sore is a corroding leprosy: it is unclean.

52 And they shall burn the garment, or the warp or the woof, of wool or of linen, or anything of skin, wherein the sore is; for it is a corroding leprosy: it shall be burned with fire.

53 But if the priest look, and behold, the sore hath not spread in the garment, or in the warp, or in the woof, or in anything of skin,

54 then the priest shall command that they wash the thing wherein the sore is, and he shall shut it up seven days a second time.

55 And the priest shall look on the sore after the washing, and behold, if the sore have not changed its appearance, and the sore have not spread, it is unclean: thou shalt burn it with fire: it is a fretting sore on what is threadbare or where the nap is gone.

56 But if the priest look, and behold, the sore hath become pale after the washing of it, then he shall rend it from the garment, or from the skin, or from the warp, or from the woof.

57 And if it appear still in the garment, or in the warp, or in the woof, or in anything of skin, it is a [leprosy] breaking out: thou shalt burn with fire that wherein the sore is.

58 But the garment, or the warp, or the woof, or whatever thing of skin which thou hast washed, and the sore departeth from them, it shall be washed a second time, and it is clean.

59 This is the law of the sore of leprosy in a garment of wool or linen, or in the warp, or in the woof, or in anything of skin, to cleanse it, or to pronounce it unclean.

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Explanation of Leviticus 13      

Napsal(a) Henry MacLagan

Verses 1-8. The general law of order for the discovery of the profanation of truth, namely, that if man is in impurity externally, and at the same time in acknowledgement and faith internally, there is profanation, but not otherwise

Verses 9-11. Concerning a confirmed state of profanation

Verses 12-17. The difference between entire external profanation and internal profanation is shown, and that the former is curable.

Verses 18-23. Concerning impurity and profanation from sensual love;

Verses 24-28. from worldly love;

Verses 29-37. and from selfish love.

Verses 38-44. Some other particular cases of impurity and profanation are considered

Verses 45-46. The lamentable state of the profaner described

Verses 47-59. The laws with regard to doctrine either as to good or truth internal, interior or external, which is to be purified from falsity that causes it to be profaned.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 3301, 6963, 7524

Apocalypse Explained 962

Apocalypse Revealed 678


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 4236, 10038, 10296

Apocalypse Revealed 417, 862

True Christian Religion 288, 506


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 922

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Numbers 5:2, 12:10, 14

Deuteronomy 24:8

2 Kings 7:3, 15:5

Lamentations 4:15

Micah 3:7

Matthew 8:4

Luke 17:12

Významy biblických slov

jehovah
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

spoke
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

moses
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

aaron
Aaron was the brother of Moses. He symbolizes two things, one during the first part of the exodus, when he was Moses' spokesperson, and another...

skin
'Skin' corresponds to truth or to falsity in the extremes. 'The skin,' as relates to the grand human, means the natural self. There are spirits...

flesh
Flesh has several meanings just in its most obvious form. It can mean all living creatures as when the Lord talks about the flood "destroying...

rising
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

leprosy
'Leprosy' represents unclean false principles grounded in profane things. 'Leprosy' signifies the falsification of truth and good in the Word, also the Jewish profanation of...

one
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

priests
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

look
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

hair
The hair is the very outermost part of the body, and "hair" in the Bible represents the outermost expression of whatever the body represents. In...

turned
Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

white
'White' relates to truths, because it originates in the light of the sun.

unclean
'Pollution' denotes the truth of faith defiled.

Shut up
'To shut up' denotes what has been vastated, or is no more.

shut
There are only a couple of references in the Writings to "close" used as a verb, and both stem from Amos 9:11, which talks about...

seven
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

days
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

seventh
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

day
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

sight
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

garments
Soft raiment,' as in Matthew 11:9, represents the internal sense of the Word.

after
According to Swedenborg, time and space don’t exist in spiritual reality; they are purely natural things that exist only on the physical plane. This means...

seen
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

Raw
'Raw,' as in Exodus 12:29, signifies being without the good of love.

cover
The "high mountains being covered " (Gen. 7:19) signifies that all the good things of charity were extin­guished.

head
The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

foot
Our feet are the lowest and most utilitarian parts of our bodies, and in the Bible they represent the lowest and most utilitarian part of...

eyes
It’s common to say “I see” when we understand something. And indeed, “seeing” in the Bible represents grasping and understanding spiritual things. So it makes...

covereth
The "high mountains being covered " (Gen. 7:19) signifies that all the good things of charity were extin­guished.

clean
To be "pure" in the Bible means - unsurprisingly - to be devoid of evil. Thus all the washing for purification prescribed in the Laws...

come
Coming (Gen. 41:14) denotes communication by influx.

boil
'A boil' denotes something defiled by evils.

place
'A dry place,' as in Luke 11:24, signifies states of evil and falsity which are in the life of someone who does the work of...

To
‘To grow’ signifies to be perfected.

hairs
The hair is the very outermost part of the body, and "hair" in the Bible represents the outermost expression of whatever the body represents. In...

burning
Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

man
"Man" is a tricky word to discuss, because the Hebrew of the Old Testament uses six different words that are generally translated as "man," with...

Woman
The word "woman" is used a number of different ways in the Bible – as a simple description, as someone connected to a man ("his...

beard
'Hairs of the head, the beard, and the feet,' as mentioned in Isaiah 7:20, signify the following things: 'Hairs of the head' signify the outermost...

thin
'Thin,' as in Genesis 41:6, denotes useless. This is because 'thin' is the opposite of 'full,' which describes use, or in the same way, good,...

the beard
'Hairs of the head, the beard, and the feet,' as mentioned in Isaiah 7:20, signify the following things: 'Hairs of the head' signify the outermost...

black
Black cumin' denotes scientific ideas.

shave
'To shave the head' was strictly prohibited for the high-priests and his sons because of the holy representation of hair and of the Nazarite.

seek
The meaning of "to seek" in the Bible is pretty straightforward, but there is a bit of nuance: Swedenborg tells us that in most cases...

spots
'Spots' signify falsities, specifically, falsities grounded in evil. 'Spots' signify falsities and evils of various kinds.

face
“The eyes are the windows of the soul.” That’s a sentiment with roots somewhere in murky antiquity, but one that has become hopelessly cliché because...

Rent
'To rend the garments' signifies mourning for truth lost or destroyed, or the loss of faith.

uncovered
'Unclothed' signifies being deprived of the truths of faith.

Put
'To put' has reference to order, arrangement, application, and influx.

dwell
Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

camp
Camps in the Bible represent spiritual order – a person’s (or a church community’s) whole collection of desires for good and true ideas on how...

dwelling
Habitation, as mentioned in Genesis 27:39, signifies life. The habitation of holiness signifies the celestial kingdom. The habitation of honorableness signifies the spiritual kingdom, as...

garment
It is said, in Deuteronomy 22:11, "Thou shalt not wear a garment of diverse sorts; as of woolen and linen together…”. This means that the...

woollen
The instruction not make clothing that mixes 'Woolen and linen' threads means, in the internal sense, that people's spiritual states of good and truth should...

linen
Flax, as in Exodus 9:31, signifies truth of the natural exterior principle. A smoking flax, as in Isaiah 42:3, signifies a little of truth from...

Wool
The instruction not make clothing that mixes 'Woolen and linen' threads means, in the internal sense, that people's spiritual states of good and truth should...

see
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

work
'Works,' as in Genesis 46:33, denote goods, because they are from the will, and anything from the will is either good or evil, but anything...

fire
Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

command
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

rend
'To rend the garments' signifies mourning for truth lost or destroyed, or the loss of faith.


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