Tredje Mosebog 2

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1 Når nogen vil frembære et Afgrødeoffer som Offergave for HE EN, skal hans Offergave bestå af fint Hvedemel, og han skal hælde Olie derover og komme øgelse derpå.

2 Og han skal bringe det til Arons Sønner, Præsterne; og Præsten skal tage en Håndfuld af Melet og Olien og al øgelsen, det, som skal ofres af Afgrødeofferet, og bringe det som øgoffer på Alteret, et Ildoffer til en liflig Duft for HE EN;

3 men esten af Afgrødeofferet skal tilfalde Aron og hans Sønner som en højhellig Del af HE ENs Ildofre.

4 Men når du som Offergave vil bringe et Afgrødeoffer af Bagværk fra Bagerovnen, skal det bestå af fint Hvedemel, usyrede Kager, rørte i Olie, og usyrede Fladbrød, smurte med Olie.

5 Er derimod din Offergave et Afgrødeoffer, bagt på Plade, så skal det bestå af usyret fint Hvedemel, rørt i Olie;

6 du skal bryde det i Stykker og hælde Olie derover. Det er et Afgrødeoffer.

7 Men er din Offergave et Afgrødeoffer, bagt i Pande, skal det tilberedes af fint Hvedemel med Olie.

8 Det Afgrødeoffer, der tilberedes af disse Ting, skal du bringe HE EN; man skal bringe det til Præsten, og han skal bære det hen til Alteret;

9 og Præsten skal af Afgrødeofferet udtage det, som skal ofres deraf, og bringe det som øgoffer på Alteret, et Ildoffer til en liflig Duft for HE EN.

10 Men esten af Afgrødeofferet skal tilfalde Aron og hans Sønner som en højhellig Del af HE ENs Ofre.

11 Intet Afgrødeoffer, som I bringer HE EN, må tilberedes syret; thi Surdejg eller Honning må I aldrig bringe som øgoffer, som Ildoffer for HE EN.

12 Kun som Offergave af Førstegrøde må I frembære disse Ting for HE EN, men de må ikke komme på Alteret til en liflig Duft.

13 Og du skal komme Salt i enhver Afgrødeoffergave, du frembærer, du må ikke undlade at komme din Guds Pagts Salt i dit Afgrødeoffer, men du skal frembære Salt med enhver af dine Offergaver.

14 Dersom du vil frembære HE EN et Afgrødeoffer af Førstegrøden, skal det, du frembærer som Afgrødeoffer af din Førstegrøde, være friske Aks, ristede over Ilden, knuste, af nyhøstet Korn;

15 og du skal hælde Olie derover og komme øgelse derpå. Det er et Afgrødeoffer,

16 Al øgelsen og det, som skal ofres af de knuste Aks og Olien, skal Præsten bringe som øgoffer, et Ildoffer for HE EN.

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Explanation of Leviticus 2      

Napsal(a) Henry MacLagan

Verses 1-3. The worship of the Lord from the highest degree of celestial love is described.

Verse 4. Then follows a description of worship from interior celestial love, or charity to the neighbour, showing how it is connected with that from the highest celestial good, which is pure love to the Lord, and the lowest

Verses 5-6. A similar description of worship from celestial good in the Internal of the Natural succeeds, accompanied by an account of the arrangement of truths there, and of the influx of inmost celestial good.

Verse 7. And lastly, worship from the External of the Natural is described, showing that it is similar to worship from higher loves, but is in a lower degree

Verses 8-10. It is then shown that celestial worship in all these degrees and ways involves certain particulars, namely: the power to worship must be ascribed to the Lord; it must be acknowledged to be from celestial good inmostly derived from Him; and it must be exercised from Him. Also the worshiper will realize the conjunction of truth with good as from himself; he will be able to devote his life to the service of the Lord; he will experience a state of heavenly joy and peace; he will be able to appropriate good and truth; and he will worship the Lord from pure love

Verses 11-13. Again this worship of the Lord must be free from falsity; it must not be vitiated by merely natural delight; such imperfect worship only appertains to preparatory states; and in all worship there must be the mutual desire of truth for good and of good for truth, or in other words, every one who really loves the truth will desire also to be good, and all who sincerely desire to be good will also long for the truth

Verses 14-16. And also, during such worship, in preparatory states, it will be from natural good, and truth influenced by celestial good, and involving the sincere acknowledgement of the Lord.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 2177, 9993, 9995


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 925, 2342, 2455, 5620, 7356, 7978, 8680, ...

Apocalypse Revealed 278, 468, 778

Heaven and Hell 287

True Christian Religion 707


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 324, 365, 491, 504, 540, 619, 701, ...

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Skočit na podobné biblické verše

Exodus 29:2, 30:35

Tredje Mosebog 1:9, 13, 17, 5:11, 12, 13, 6:7, 9, 10, 7:7, 9, 12, 9:4, 10:12, 15, 14:10, 13, 21:22, 23:10, 13, 24:7

numre 5:26, 7:13, 8:8, 15:20, 18:9, 12, 28:5

Mosebog 26:2

1 Samuel 2:28

1 Krønikebog 23:29

Ezekiel 43:24, 44:29, 46:20

Mærke 9:49

Filipperne 4:18

Vysvětlení slova/fráze

olie
Oil – typically olive oil – was an extremely important product in Biblical times, for food preparation, medicinal ointment and for burning in lamps. As...

bringe
As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...

sønner
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

duft
Fragrance means the affection of truth derived from good.

usyrede
For something to be “unleavened” means that it's been made without yeast. Since yeast is what makes bread rise and take on its airy texture,...

kager
'Wafers,' as in Exodus 16:31, signify spiritual good. More generally, they signify the outermost celestial good in the external self.

syret
Leaven' signifies evil and falsity, which should not be mixed with good and true things. In Leviticus 2:11, it says, 'no meat offering which ye...

Honning
'Honey' signifies the delight derived from good and truth or from the affection thereof, and specifically the external delight. Thus it signifies the delight of...

salt
'Salt' is the desire of conjunction of truth with good, which is why only salt will conjoin water, which corresponds to truth, and oil, which...

Guds
The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

ristede
To roast something is, in Biblical culinary terms, to cook it over a fire. Fire represents the Lord’s infinite love for all things, so roasting...


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