Genesis 14

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1 Dengang Amrafel var Konge i Sinear, Arjok i Ellasar, Kedorlaomer i Elam og Tidal i Gojim.

2 lå de i Krig med Kong Bera af Sodoma, Kong Birsja af Gomorra, Kong Sjin'ab af Adma, Kong Sjem'eher af Zebojim og Kongen i Bela, det et Zoar.

3 Alle disse havde slået sig sammen og var rykket frem til Siddims Dal, det er Salthavet.

4 I tolv År havde de stået under Kedorlaomer, men i det trettende faldt de fra;

5 og i det fjortende År kom Kedorlaomer og de Konger, som fulgte ham. Først slog de efaiterne i Asjtarot Karnajim, Zuziterne i Ham, Emiterne i Sjave Kirjatajim

6 og Horiterne i Seirs Bjerge hen ad El-Paran til ved Ørkenens and;

7 så vendte de om og drog til Misjpatkilden, det er Hadesj, og slog Amalekiterne i hele deres Område og ligeså de Amoriter, der boede i Hazazon Tamar.

8 Da drog Sodomas, Gomorras, Admas, Zebojims og Belas, det er Zoats, Konger ud og indlod sig i Siddims Dal i Kamp

9 med Kong Kedorlaomer af Elam, Kong Tid'al af Gojim, Kong Amrafel af Sinear og Kong Arjok af Ellasar, fire Konger mod fem.

10 Men Siddims Dal var fuld af Jordbeggruber; og da Sodomas og Gomorras Konger blev slået på Flugt, styrtede de i dem, medens de, der blev tilbage, flyede op i Bjergene.

11 Så tog Fjenden alt Godset i Sodoma og Gomorra og alle Levnedsmidlerne og drog bort;

12 ligeledes tog de, da de drog bort, Abrams Brodersøn Lot og alt hans Gods med sig; thi han boede i Sodoma.

13 Men en Flygtning kom og meldte det til Hebræeren Abram, der boede ved den Lund, som tilhørte Amoriten Mamre, en Broder til Esjkol og Aner, der ligesom han var Abrams Pagtsfæller.

14 Da nu Abram hørte, at hans Frænde var taget til Fange, mønstrede han sine Husfolk, de hjemmefødte Trælle, 318 Mand, og satte efter Fjenden til Dan;

15 der faldt han og hans Trælle over dem om Natten, slog dem på Flugt og forfulgte dem op til Hoba norden for Damaskus.

16 Derefter bragte han alt Godset tilbage; også sin Frænde Lot og hans Gods førte han tilbage og ligeledes Kvinderne og Folket.

17 Da han nu kom tilbage fra Sejren over Kedorlaomer og de Konger, der fulgte ham, gik Sodomas Konge ham i Møde i Sjavedalen, det er Kongedalen.

18 Men Salems Konge Melkizedek, Gud den Allerhøjestes Præst, bragte Brød og Vin

19 og velsignede ham med de Ord: "Priset være Abram for Gud den Allerhøjeste, Himmelens og Jordens Skaber,

20 og priset være Gud den Allerhøjeste, der gav dine Fjender i din Hånd!" Og Abram gav ham Tiende af alt.

21 Sodomas Konge sagde derpå til Abram: "Giv mig Menneskene og behold selv Godset!"

22 Men Abram svarede Sodomas Konge: "Til HE EN, Gud den Allerhøjeste, Himmelens og Jordens Skaber, løfter jeg min Hånd på,

23 at jeg ikke vil tage så meget som en Tråd eller en Sandalrem eller overhovedet noget som helst af din Ejendom; du skal ikke sige, at du har gjort Abram rig!

24 Jeg vil intet have, kun hvad de unge Mænd har fortæret, og mine Ledsagere, Aner, Esjkol og Mamres Del, lad dem få deres Del!"

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 1651, 1652, 1653, 1654, 1655, 1656, 1657, ...

The Inner Meaning of the Prophets and Psalms 415, 416


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1589, 1616, 1667, 1668, 2015, 2714, 3923, ...

Apocalypse Revealed 101, 289, 316

The Doctrine of the New Jerusalem Regarding the Sacred Scripture 101

True Christian Religion 264, 715


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 340, 365, 376, 675, 750

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Skočit na podobné biblické verše

Genesis 11:3, 27, 31, 13:8, 12, 18, 15:20, 24:3, 28:22, 36:20, 40:15, 47:7, 10, 24, 26

Exodus 17:8

Numre 20:1, 24:16

5 Mosebog 2:10, 20, 3:11, 10:14

Dommere 18:29

1 Samuel 29:3, 30:19

2 Samuel 2:5, 18:18, 28

2 Konger 5:16

1 Krønikebog 29:11

2 Krønikebog 20:2

Salmernes 76:3, 110:4, 115:15

Jeremias 48:1

Daniel 4:31

Jonah 1:9

Hebræerne 7:1, 2, 4, 6

Åbenbaring 10:6

Významy biblických slov

konge
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

Kedorlaomer
Chedorlaomer, the king mentioned in Genesis 14:4, 5, denotes apparent good and truth in the Lord's external man. Chedorlaomer, king of Elam, signifies truths; and...

Elam
Elam, mentioned in Isaiah 21:1, signifies faith originating in charity, consequently, the internal church. Elam, in Jeremiah 49:34, (Jer. 49:34), signifies the falsification of doctrine....

krig
War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

Sodoma
"Sodom" in the Bible represents the love of self and the love of ruling or dominating others springing from the love of self. This is...

Zoar
Zoar, a city mentioned in Genesis 8:10, signifies the affection of goodness. Zoar was located not far from Sodom; Lot fled to Zoar after he...

dal
Mountains in the Bible represent people's highest points, where we are closest to the Lord - our love of the Lord and the state of...

trettende
'Thirteen,' between twelve and fourteen, denotes the intermediate state. 'Thirteen,' as the sum of ten and three, denotes remains.

fjortende
Fourteen, as in Genesis 31:40, signifies a first period of time. The fourteenth year, as in Genesis 14:5, signifies the first temptation of the Lord...

kom
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

konger
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

slog
To strike or smite, when used in the Bible, means to attack, harm or destroy, and is usually in reference to an attack on someone’s...

bjerge
'Hills' signify the good of charity.

kamp
War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

fire
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

fem
Five also signifies all things of one part.

Fuld
'To satiate' relates to the extent of a person's will, for good or evil.

Abrams
Abram and Nahor taking to themselves wives, Sarah and Milcah (Gen 11:29), signifies marriages of evil with falsity in idolatrous worship. Abram, Nahor, and Haran,...

gods
The “goods” that people have in the Bible – their possessions – represent spiritual possessions, which are desires to be good and knowledge that helps...

Abram
Abram and Nahor taking to themselves wives, Sarah and Milcah (Gen 11:29), signifies marriages of evil with falsity in idolatrous worship. Abram, Nahor, and Haran,...

Mamre
Mamre was an Amorite who lived in the land of Canaan, in the area called Hebron in what would much later be the kingdom of...

dan
The tribe of Dan (Jer. 8:16) signifies truth in its own ultimate degree of order, here truth in the church, which is contained in the...

forfulgte
'To pursue,' as in Genesis 14:16, signifies a state of purification, because 'to pursue enemies' is the expulsion of evils and falsities which were with...

Damaskus
Damascus and Aroer (Isaiah 17:1, 2) signify the knowledges of truth and good. See Eliezer of Damascus.

tilbage
Everyone knows the phrase "the natural order of things." It means that everything is in its proper place, occupying the niche it is meant to...

møde
In natural language, to "meet" someone can be positive or negative: it can be a welcoming and greeting, or it can be "meeting" them in...

brød
The word “bread” is used two ways in the Bible. In some cases it means actual bread; in others it stands for food in general....

vin
Wine played a key role in the ancient world, where safe, reliable water sources were scarce. It could be stored for long periods of time;...

hånd
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

tiende
'Tithes,' as in tenths, signifies goods and truths stored up from the Lord in a person’s interior self. These goods are called remains. When these...

sagde
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

sige
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

unge mænd
"Youths" or "Young men" generally represent intelligence or the understanding of truth. This is fitting, since adolescent boys tend to be more advanced intellectually than...

unge
"Youths" or "Young men" generally represent intelligence or the understanding of truth. This is fitting, since adolescent boys tend to be more advanced intellectually than...

Zdroje pro rodiče a učitele

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 Abram and Lot
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 Abram and Lot
Family lessons provide a worship talk and a variety of activities for children and teens..
Religion Lesson | Ages 4 - 17

 Abram and Lot
Worship Talk | Ages 7 - 14


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