5 Mosebog 2

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1 Så vendte vi om og brød op til Ørkenen i etning af det røde Hav, således som HE EN havde pålagt mig, og i lang Tid vandrede vi rundt om Seirs Bjerge.

2 Da sagde HE EN til mig:

3 "Nu har I længe nok vandret rundt om Bjergene her; vend eder nu mod Nord!

4 Men byd Folket og sig: Når I nu drager igennem eders Brødres, Esaus Sønners, Landemærker, de, som bor i Seir, og de bliver bange for eder, så skal I tage eder vel i Vare

5 for at indlade eder i Krig med dem; thi jeg vil ikke give eder så meget som en Fodsbred af deres Land; thi Esau har jeg givet Seirs Bjerge i Arv og Eje.

6 Fødevarer at spise skal I købe af dem for Penge, også Vand at drikke skal I købe af dem for Penge;

7 thi HE EN din Gud har velsignet dig i alt, hvad du har taget dig for, han har sørget for dig på din Vandring gennem denne store Ørken; i fyrretyve År har, HE EN din Gud nu været med dig, du har ikke manglet noget."

8 Derpå drog vi fra Elat og Ezjongeber ad Arabavejen gennem vore Brødres, Esaus Sønners Land, de, som bor i Se'ir; så drejede vi af og drog videre ad Vejen til Moabs Ørken.

9 Og HE EN sagde til mig: "Du må ikke angribe Moab eller indlade dig i Krig med dem, thi jeg vil ikke give dig noget af deres Land i Eje; thi Lots Sønner har jeg givet Ar i Eje.

10 Fordum beboedes det af Emiterne, et stort og talrigt Folk, kæmpestore som Anakiterne;

11 også de henregnes ligesom Anakiterne til efaiterne, men Moabiterne kalder dem Emiter.

12 I Se'ir boede derimod fordum Horiterne, som Esaus Sønner drev bort og udryddede foran sig, hvorefter de bosatte sig der i deres Sted, ligesom Israel gjorde ved sit Ejendomsland, som HE EN gav dem.

13 Bryd nu op og gå over Zeredbækken! Så gik vi over Zeredbækken.

14 Der var gået otte og tredive År fra vort Opbrud fra Kadesj Barnea, til vi gik over Zeredbækken, til hele din Slægt af våbenføre Mænd var uddød af Lejren, således som HE EN havde svoret dem;

15 også HE ENs Hånd havde været imod dem, så de blev udryddet af Lejren til sidste Mand.

16 Men da alle våbenføre Mænd var uddøde af Folket,

17 talede HE EN til mig og sagde:

18 Når du nu drager gennem Moabs Landemærker, gennem Ar,

19 og således når hen til Ammoniterne, så må du ikke angribe dem eller indlade dig i Krig med dem, thi jeg vil ikke give dig noget af Ammoniternes Land i Eje; thi det har jeg givet Lots Børn i Eje.

20 Også det henregnes til efaiternes Land; det beboedes fordum af efaiter, men Ammoniterne kalder dem Zamzummiter.

21 Det var et stort og talrigt Folk, kæmpestore som Anakiterne. Men HE EN udryddede dem foran dem, så de drev dem bort og bosatte sig der i deres Sted,

22 ligesom han gjorde for Esaus Sønner, der bor i Se'ir, for hvem han udryddede Horiterne, så de drev dem bort og bosatte sig der i deres Sted, og de bor der den Dag i dag.

23 Men Avvijiterne, der boede i Landsbyer i Egnene henimod Gaza, dem drev Kaftorerne, der var udvandret fra Kaftor, bort og bosatte sig der i deres Sted.

24 Bryd nu op og gå over Arnonfloden! Se, jeg har givet Hesjbons Konge, Amoriten Sihon, og hans Land i din Hånd; giv dig kun til at drive ham bort og føre Krig med ham!

25 Fra i Dag af begynder jeg at vække Frygt og ædsel for dig hos alle Folkeslag under Himmelen; blot de hører om dig, skal de ryste og bæve for dig!

26 Da udsendte jeg Sendebud fra Kedemots Ørken til Kong Sihon af Hesjbon med følgende fredelige Tilbud:

27 "Lad mig drage gennem dit Land; jeg skal holde mig til Vejen uden at bøje af til højre eller venstre.

28 Fødevarer at spise skal du sælge mig for Penge, og Vand at drikke skal du give mig for Penge, jeg beder kun om at måtte drage igennem til Fods,

29 således som Esaus Sønner, der bor i Se'ir, og Moabiterne, der bor i Ar, tillod mig, indtil jeg kommer over Jordan ind i det Land, HE EN vor Gud vil give os!"

30 Men Kong Sihon i Hesjbon vilde ikke tillade os at drage igennem; thi HE EN din Gud forhærdede hans Ånd og gjorde hans Hjerte hårdt for at give ham i din Hånd, som det nu er sket.

31 Derpå sagde HE EN til mig: "Se, jeg har allerede begyndt at give Sihon og hans Land i din Magt; giv dig kun til at drive ham bort for at tage hans Land i Besiddelse!"

32 Så rykkede Sihon med alle sine Krigere ud imod os til Kamp ved Jaza;

33 og HE EN vor Gud gav ham i vor Magt, og vi slog ham og hans Sønner og alle hans Krigere.

34 Og vi indtog dengang alle hans Byer og lagde i enhver By Band på Mænd, Kvinder og Børn uden at lade en eneste undslippe;

35 kun Kvæget tog vi selv som Bytte, tillige med hvad vi røvede i de erobrede Byer.

36 Fra Aroer ved Arnonflodens Bred og Byen, der ligger i Dalen, og til Gilead var der ikke en By, som var os uindtagelig; HE EN vor Gud gav dem alle i vor Magt.

37 Men på Ammoniternes Land forgreb du dig ikke, hverken det, der ligger langs Jabbokfloden, eller Byerne i Bjergene, således som HE EN vor Gud havde påbudt.

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Explanation of Deuteronomy 2      

Napsal(a) Alexander Payne

Verses 1-7. Hereditary good nature will not avail for regeneration.

Verses 8-15. The character is not made spiritual by external worship.

Verses 14-15. The loss of self-confidence.

Verses 16-23. The soul must not remain in a state of falsified truths, but pass beyond them.

Verses 24-37. The destruction of the domination of self-love in the external mind.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 581, 1197, 1673, 1675, 1868, 2468, 3322, ...

Doctrine of the Lord 48


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 183, 600, 633

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Skočit na podobné biblické verše

Genesis 6:4, 10:14, 19, 14:5, 19:37, 38, 36:8, 9, 20, 39:3

Exodus 4:21, 7:14, 15:14, 15, 16:35, 23:27

Numre 1:1, 20:17, 19, 21, 21:12, 13, 15, 21, 23, 24, 33, 34, 22:3, 12, 26:64, 65, 33:35

5 Mosebog 1:8, 28, 35, 40, 2:19, 37, 3:1, 8:2, 4, 11:25, 20:10, 14, 23:4, 5, 28:10, 29:4, 6

Joshua 6:21, 8:2, 26, 10:2, 28, 40, 41, 11:20, 22, 12:1, 13:3, 10, 18, 15:47, 21:44

Dommere 1:18, 11:15, 18, 26

2 Samuel 21:16

2 Konger 14:22, 18:8

2 Krønikebog 10:15, 20:10

Nehemias 9:21

Salmernes 78:33, 136:19

Esajas 15:1

Jeremias 2:2

Ezekiel 35:2

Hoseas 13:5

Amos 2:10, 9:7

Apostlenes handlinger 7:5

1 Korinter 10:5

Významy biblických slov

hav
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

lang
'Long' and thence to prolong, refer to good.

rundt om
To encompass, as in Genesis 19:4, signifies to be contrary, or to attack and assault with a hostile intention.

bjerge
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

sagde
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

Nok
'Sufficiency' relates to the reception of good, because good is the spiritual nourishment of the soul, as natural food is the nourishment of the body.

mod nord
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

nord
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

Esaus
Esau (Gen. 28:5, etc.) signifies the truth of good in the natural principle. Esau (Gen. 32:3) signifies celestial good in the natural principle.

bor
Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

Seir
'Seir,' as in Genesis 33:14, signifies the conjunction of spiritual and celestial things in the natural level, that is, the truth of faith with the...

bange
Fear of the unknown and fear of change are both common ideas, and together cover a broad spectrum of the fears we tend to have...

give
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

Land
Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

Esau
Esau (Gen. 28:5, etc.) signifies the truth of good in the natural principle. Esau (Gen. 32:3) signifies celestial good in the natural principle.

givet
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

spise
When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

penge
'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...

vand
'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

drikke
To be drunken without wine (Isa. 29:9), are they who are unconcerned about the Word, and the truths of faith, and thus have no inclination...

Gud
The Lord is called "Jehovah" in the Bible when the text is referring to his essence, which is love itself. He is called "God" when...

velsignet
The Lord is perfect love expressed as perfect wisdom. He created us so that He could love us, could give us love and wisdom of...

store
The word "great" is used in the Bible to represent a state with a strong degree of love and affection, of the desire for good;...

ørken
'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

Moab
'Moab,' in a positive sense, signifies people who are in natural good, and allow themselves to be easily seduced, but in an opposite sense, it...

krig
War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

sønner
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

Ar
Ar, mentioned in Deuteronomy 2:17, signifies good not as yet defiled with falsities.

kalder
To call someone or summon someone in the Bible represents a desire for conjunction between higher and lower states of life. For instance, imagine someone...

israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

otte
According to Swedenborg, the number eight represents something that is complete within itself, in every respect. Two reasons are offered for this. First, eight is...

tredive
'Thirty' has a twofold significance because it is is the product of five and six, and also three and ten. From five multiplied by six,...

svoret
'To sware' is a binding.

hånd
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

børn
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

dag
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

i dag
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

gaza
Gaza (or Azzah) signifies things revealed concerning charity.

se
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

konge
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

under
Generally speaking things that are seen as lower physically in the Bible represent things that are lower or more external spiritually. In some cases this...

Hesjbon
'Heshbon,' as mentioned in Jeremiah 49:3, signifies the fructification of truth in the natural self.

jordan
The river Jordan separates the land of Canaan from the lands to the east. This separation represents the division of the human mind into an internal...

os
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

kamp
War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

slog
'To smite' signifies condemnation. 'To smite,' as in Genesis 14:15, signifies vindication. 'To smite,' as in Genesis 32:8, signifies destruction. 'To smite the earth with...

byer
In the ancient world cities were very nearly nations unto themselves – they existed within walls, with their own laws and customs, generally centered on...

by
In the ancient world cities were very nearly nations unto themselves – they existed within walls, with their own laws and customs, generally centered on...

Kvinder
'Women,' as in Genesis 45:19, signify the affections of truth. But in Genesis 31:50, 'women' signify affections of not genuine truth, so not of the...


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