Genesis 9

Studovat vnitřní smysl

           

1 Tedy požehnal Bůh Noé i synům jeho a řekl jim: Ploďtež se a rozmnožujte se, a naplňte zemi.

2 Strach váš a hrůza vaše buď na všeliký živočich země, a na všecko ptactvo nebeské. Všecko, což se hýbe na zemi, a všecky ryby mořské v ruce vaše dány jsou.

3 Všecko, což se hýbe a jest živo, bude vám za pokrm; jako i bylinu zelenou, dal jsem vám to všecko.

4 A však masa s duší jeho, kteráž jest krev jeho, nebudete jísti.

5 A zajisté krve vaší, duší vašich vyhledávati budu; z rukou každého hovada vyhledávati jí budu, i z ruky člověka, ano i z ruky každého bratra jeho budu vyhledávati duše člověka.

6 Kdo by koli vylil krev člověka, skrze člověka vylita bude krev jeho; nebo k obrazu svému učinil Bůh člověka.

7 Vy pak ploďte a množte se; v hojnosti se rozploďte na zemi, a rozmnoženi buďte na ní.

8 I mluvil Bůh k Noé a synům jeho s ním, řka:

9 Já zajisté vcházím v smlouvu svou s vámi, i s semenem vaším po vás,

10 A se všelikou duší živou, kteráž jest s vámi, z ptactva, z hovad a ze všech živočichů zemských, kteříž jsou s vámi, ode všech, kteříž vyšli z korábu, až do všelikého živočicha zemského.

11 Protož utvrzuji smlouvu svou s vámi, že nebude vyhlazeno více všeliké tělo vodami potopy; aniž bude více potopa k zkažení země.

12 I řekl Bůh: Totoť bude znamení smlouvy, kteréž já dávám, mezi mnou a mezi vámi, a mezi všelikou duší živou, kteráž jest s vámi, po všecky věky.

13 Duhu svou postavil jsem na oblaku, a bude na znamení smlouvy mezi mnou a mezi zemí.

14 A budeť, když uvedu mračný oblak nad zemí, a ukáže se duha na oblaku,

15 Že se rozpomenu na smlouvu svou, kteráž jest mezi mnou a mezi vámi a mezi všelikou duší živou v každém těle; a nebudou více vody ku potopě, aby zahladily všeliké tělo.

16 Nebo když bude duha ta na oblaku, popatřím na ni, abych se rozpomenul na smlouvu věčnou mezi Bohem a mezi všelikou duší živou v každém těle, kteréž jest na zemi.

17 I řekl Bůh k Noé: Toť jest znamení smlouvy, kterouž jsem utvrdil mezi sebou a mezi všelikým tělem, kteréž jest na zemi.

18 Byli pak synové Noé, kteříž vyšli z korábu: Sem, Cham a Jáfet; a Cham byl otec Kanánův.

19 Ti tři jsou synové Noé, a ti se rozprostřeli po vší zemi.

20 Noé pak obíraje se s zemí, začal dělati vinice.

21 A pije víno, opil se, a obnažil se u prostřed stanu svého.

22 Viděl pak Cham, otec Kanánův, hanbu otce svého, a pověděl oběma bratřím svým vně.

23 Tedy vzali Sem a Jáfet oděv, kterýžto oba položili na ramena svá, a jdouce zpátkem, zakryli hanbu otce svého; tváři pak jich byly odvráceny, a hanby otce svého neviděli.

24 Procítiv pak Noé po svém víně, zvěděl, co mu učinil syn jeho mladší.

25 I řekl: Zlořečený Kanán, služebník služebníků bude bratřím svým.

26 Řekl také: Požehnaný Hospodin, Bůh Semův, a buď Kanán služebníkem jejich.

27 Rozšiřiž Bůh milostivě Jáfeta, aby bydlil v stáncích Semových, a buď Kanán služebníkem jejich.

28 Živ pak byl Noé po potopě tři sta a padesáte let.

29 A tak bylo všech dnů Noé devět set a padesáte let; i umřel jest.

  

Exploring the Meaning of Genesis 9      

AC 971. The subject that now follows on is the state of the regenerate man; first, concerning the dominion of the internal man, and the submission of the external.

AC 972. Namely, that all things of the external man have been made subject to and serviceable to the internal (verses 1 to 3), but that especial care must be taken lest the man should immerse the goods and truths of faith in cupidities, or by the goods and truths which are of the internal man should confirm evils and falsities, which must of necessity condemn him to death, and punish him (verses 4 and 5); and thus destroy the spiritual man, or the image of God, with him (verse 6). That if these things are avoided, all will go well (verse 7).

AC 973. It next treats of the state of man after the flood, whom the Lord had so formed that He might be present with him by means of charity, and thus prevent his perishing, like the last posterity of the Most Ancient Church (verses 8 to 11).

AC 974. Afterwards the state of man subsequent to the flood, who is in the capacity to receive charity, is described by the "bow in the cloud," which he resembles (verses 12 to 17). This "bow" has regard to the man of the church, or the regenerate man (verses 12, 13); to every man in general (verses 14, 15); specifically, to the man who is in the capacity of being regenerated (verse 16); and consequently not only to man within but also to man without the church (verse 17).

AC 975. It treats lastly of the Ancient Church in general; by "Shem" is meant internal worship; by "Japheth," corresponding external worship; by "Ham," faith separated from charity; and by "Canaan," external worship separated from internal from (verse 19). This church, through the desire to investigate from itself the truths of faith, and by reasonings, first lapsed into errors and perversions (verses 19 to 21). Those who are in external worship separated from internal, deride the doctrine of faith itself, in consequence of such errors and perversions (verse 22); but those who are in internal worship, and in the external worship thence derived put a good interpretation on such things, and excuse them (verse 23). Those who are in external worship separated from internal, are most vile (verses 24, 25); and yet they are able to perform vile services in the church (verses 26, 27).

AC 976. Lastly, the duration and state of the first Ancient Church are described by the years of Noah‘s age (verses 28, 29).

   Studovat vnitřní smysl

Exploring the Meaning of Genesis 9      

AC 971. The subject that now follows on is the state of the regenerate man; first, concerning the dominion of the internal man, and the submission of the external.

AC 972. Namely, that all things of the external man have been made subject to and serviceable to the internal (verses 1 to 3), but that especial care must be taken lest the man should immerse the goods and truths of faith in cupidities, or by the goods and truths which are of the internal man should confirm evils and falsities, which must of necessity condemn him to death, and punish him (verses 4 and 5); and thus destroy the spiritual man, or the image of God, with him (verse 6). That if these things are avoided, all will go well (verse 7).

AC 973. It next treats of the state of man after the flood, whom the Lord had so formed that He might be present with him by means of charity, and thus prevent his perishing, like the last posterity of the Most Ancient Church (verses 8 to 11).

AC 974. Afterwards the state of man subsequent to the flood, who is in the capacity to receive charity, is described by the "bow in the cloud," which he resembles (verses 12 to 17). This "bow" has regard to the man of the church, or the regenerate man (verses 12, 13); to every man in general (verses 14, 15); specifically, to the man who is in the capacity of being regenerated (verse 16); and consequently not only to man within but also to man without the church (verse 17).

AC 975. It treats lastly of the Ancient Church in general; by "Shem" is meant internal worship; by "Japheth," corresponding external worship; by "Ham," faith separated from charity; and by "Canaan," external worship separated from internal from (verse 19). This church, through the desire to investigate from itself the truths of faith, and by reasonings, first lapsed into errors and perversions (verses 19 to 21). Those who are in external worship separated from internal, deride the doctrine of faith itself, in consequence of such errors and perversions (verse 22); but those who are in internal worship, and in the external worship thence derived put a good interpretation on such things, and excuse them (verse 23). Those who are in external worship separated from internal, are most vile (verses 24, 25); and yet they are able to perform vile services in the church (verses 26, 27).

AC 976. Lastly, the duration and state of the first Ancient Church are described by the years of Noah‘s age (verses 28, 29).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 971, 972, 973, 974, 975, 976, 980, ...

The Inner Meaning of the Prophets and Psalms 410


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 470, 482, 575, 737, 788, 868, 1026, ...

Apocalypse Revealed 213, 289, 466, 598, 781

Divine Love and Wisdom 379

True Christian Religion 687


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 240, 269, 376, 595, 697, 701, 706, ...

Coronis (An Appendix to True Christian Religion) 35

Spiritual Experiences 155, 2348

Jiný komentář

  Příběhy:


Kázání:



Skočit na podobné biblické verše

Genesis 1:26, 27, 28, 29, 4:2, 5:32, 6:18, 8:19, 21, 10:1, 5, 6, 17:7, 13, 19, 42:22

Exodus 21:12, 28

Leviticus 3:17, 24:17, 21

Numeri 35:16, 17, 18, 21, 31

Deuteronomium 19:11, 12

Jozue 9:23

Soudců 1:28

1. Samuelova 14:33, 34

2. Samuelova 4:11, 23:5

1 Královská 2:6, 9

2. Královská 11:1, 16, 20

2. Paralipomenon 33:24, 25

Přísloví 20:1

Ezechiel 1:28, 33:25, 34:26, 37:26

Ozeáš 2:20

Matouš 26:52

Skutky apoštolů 15:20, 17:26

Efezkým 5:18

1. list Timoteovi 4:3

Významy biblických slov

Bůh
Pán je samotná láska, vyjádřená ve formě samotné moudrosti. Láska je tedy Jeho podstatou, Jeho nejskrytější. Moudrost - milující pochopení toho, jak uvést lásku do...

noé
'Noah,' as in Genesis 5:29, signifies the ancient church, or the parent of the three churches after the flood.

řekl
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

země
„Země“ v Bibli může znamenat osobu nebo skupinu stejně smýšlejících lidí jako v kostele. Ale týká se to konkrétně vnější strany mysli člověka nebo obecné...

ruce
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

bylinu
Every herb in the Word signifies some species of scientifics. 'Herb bearing seed,' as mentioned in Genesis 1:29, signifies every truth which regards use. 'Green...

krev
Vnitřní význam „krve“ je trochu složitý, protože Swedenborg dává dva významy, které se zdají zcela odlišné. Ve většině případů spojuje Swedenborg krev s Božskou pravdou...

krve
Bloods signify evil, in Ezek. 16:9.

duše
The nature of the soul is a deep and complicated topic, but it can be summarized as "spiritual life," who we are in terms of...

mluvil
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

po
Podle Swedenborga čas a prostor neexistují v duchovní realitě; jsou to čistě přírodní věci, které existují pouze ve fyzické rovině. To znamená, že jedna duchovní...

tělo
Flesh má několik významů právě ve své nejviditelnější podobě. Může to znamenat všechna živá stvoření, jako když Pán mluví o potopě, která „ničí všechno maso“...

znamení
'A token,' as in Genesis 9:12, 13, 17, signifies causing it to be.

oblak
In Isaiah 19:1, "Jehovah rides upon a light cloud, and comes into Egypt", signifies the visitation of the natural man from spiritual-natural Divine Truth, for...

vody
Water was obviously of tremendous importance in Biblical times (and every other time). It is the basis of life, the essential ingredient in all drinks,...

synové
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

otec
Otec ve Slově znamená to, co je nejvnitřnější, a ve věcech, které se řídí Pánovým nařízením, to znamená, co je dobré. V nejvyšším smyslu Otec...

tři
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

vinice
'A vine' signifies spiritual good and truth. 'A vine' or 'vineyard' signifies the church where the Word, and the Lord in it, is known, or...

pije
Jídlo v Bibli představuje touhu po dobrém a voda a jiné nápoje představují porozumění a pravdivé myšlenky, které musíme rozpoznat, co je dobré a jak...

víno
Wine played a key role in the ancient world, where safe, reliable water sources were scarce. It could be stored for long periods of time;...

viděl
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

oba
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

syn
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

mladší
In general, birth order in the Bible reflects the progression of spiritual states, but the specifics of those states depends greatly on context: who the...

služebník
“Servant” literally means “a person who serves another,"" and its meaning is similar in reference to the spiritual meaninngs of the Bible. Our lives in...

požehnaný
Pán je dokonalá láska vyjádřená jako dokonalá moudrost. Stvořil nás, aby nás mohl milovat, mohl nám dávat lásku a moudrost, a mohl se tedy s...

hospodin
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

padesáte
God rested on the seventh day of creation. That represents a state of holiness and tranquility that was preserved in the form of the sabbath....

devět
'Nine' signifies conjunction.

Videa od Swedenborg Foundation

Zde uvedená videa jsou poskytnuta se svolením našich přátel ze Swedenborg Foundation. Více se o nich dozvíte zde: swedenborg.com.


What Happened After Noah Got Drunk? - Swedenborg & Life Live

The Bible has some strange stories. In this episode, we dig into the time Noah got drunk after surviving the flood and ends up cursing his grandson Canaan for Ham's actions. We unpack the spiritual nourishment hidden deep in the literal tale.

Zdroje pro rodiče a učitele

Zde uvedené položky jsou poskytnuty se svolením našich přátel z General Church of the New Jerusalem. Můžete prohledávat/procházet celou knihovnu kliknutím na odkaz this link.


 Correspondences of Color
Illustrations of three stories in the Word that mention colors. (Quotations are the King James translation.)
Coloring Page | Ages 7 - 14

 Ham, the Son of Noah
Worship Talk | Ages 7 - 14

 Noah and the Rainbow
Coloring Page | Ages 7 - 14

 Noah and the Rainbow
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 Noah Built an Ark
Coloring Page | Ages 7 - 14

 Noah (sheet music)
Song | Ages 4 - 14

 Rainbow Crown
Project | Ages 4 - 10

 Rainbow in the Clouds
Coloring Page | Ages 7 - 14

 Rainbows
Sunday School Lesson | Ages 9 - 12

 Reading Chart: Noah and Rainbow
Color a section of the rainbow each time you read or hear the Lord's Word.
Activity | Ages 4 - 10

 Shem and Japheth
Worship Talk | Ages 7 - 14

 The First Rainbow
The Lord makes a covenant with Noah and sends a rainbow.
Story | Ages 2 - 7

 The Rainbow
Coloring Page | Ages 7 - 14

 The Rainbow
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 True Friendship
How are we to react to the faults of others? New Church teachings say we should have a person's good in mind particularly when we deal with their bad side.
Sunday School Lesson | Ages 11 - 17


Přeložit: