Brojevi 32

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1 Rubenovci i Gadovci imađahu mnogo, vrlo mnogo blaga. Opaze, međutim, da je zemlja jazerska i zemlja gileadska pogodna za stočarstvo.

2 Zato Gadovci i Rubenovci dođu k Mojsiju, svećeniku Eleazaru i glavarima zajednice pa reknu:

3 "Atarot, Dibon, Jazer, Nimra, Hešbon, Eleale, Sebam, Nebo i Beon -

4 kraj što ga Jahve osvoji pred izraelskom zajednicom - kraj je pogodan za stočarstvo; a sluge tvoje bave se stočarstvom.

5 Ako smo stekli blagonaklonost u tvojim očima", nastave, "neka se ovaj kraj dade u posjed tvojim slugama. Ne šalji nas preko Jordana!"

6 Mojsije odgovori Gadovcima i Rubenovcima: "Zar da vaša braća idu u rat, a vi da ostanete ovdje?

7 Zašto odvraćate srca Izraelaca da ne prijeđu u zemlju koju im je Jahve predao?

8 Tako su učinili i vaši očevi kad sam ih poslao iz Kadeš Barnee da izvide zemlju.

9 Popeli su se do Eškola i razgledali zemlju, ali su onda ubili srčanost u Izraelcima da ne odu u zemlju koju im je Jahve dao.

10 Onog dana Jahve planu gnjevom. Zakle se i reče:

11 'Ljudi što su izišli iz Egipta, kojima je dvadeset ili više godina, jer me nisu vjerno slijedili, nikad neće vidjeti zemlju što sam je pod zakletvom obećao Abrahamu, Izaku i Jakovu!'

12 Jahvu su jedino vjerno slijedili Kenižanin Kaleb, sin Jefuneov, i sin Nunov Jošua.

13 Jahve je gnjevom planuo na Izraelce pa ih je pustinjom povlačio četrdeset godina, sve dok ne pomrije sav naraštaj što je u očima Jahvinim zlo postupio.

14 A sad vi - grešni naraštaj - ustajete namjesto svojih očeva da još povećate srdžbu Jahvinu na Izraela.

15 Ako se od njega odvratite, on će još produžiti vaš boravak u pustinji; tako ćete upropastiti sav taj narod."

16 Onda se oni primaknu k njemu i reknu: "Mi bismo ovdje podigli torove za svoje blago i gradove za svoju nejačad,

17 a sami ćemo pograbiti oružje i poći na čelu Izraelaca dok ih ne dovedemo na njihovo mjesto. Naša nejačad neka ostane - zbog stanovništva ove zemlje - u utvrđenim gradovima.

18 Mi se svojim kućama nećemo vraćati sve dok svaki Izraelac ne zaposjedne svoju baštinu.

19 S njima nećemo dijeliti svoje posjede s onu stranu Jordana niti dalje, jer će nas zapasti naša baština s ovu stranu, na istok od Jordana."

20 Mojsije im reče: "Ako tako uradite, ako pođete pred Jahvom u boj;

21 ako vi svi naoružani prijeđete Jordan pred Jahvom dok on ne rastjera ispred sebe svoje neprijatelje:

22 tada, kad zemlja bude pokorena Jahvi, vi ćete se moći vratiti. Tako ćete biti oslobođeni odgovornosti prema Jahvi i prema Izraelu, a ova će zemlja postati pred Jahvom vaše vlasništvo.

23 Ali ako tako ne uradite, sagriješit ćete protiv Jahve i znajte da će vas stići kazna za vaš grijeh.

24 Sazidajte, dakle, gradove za svoju nejačad i torove za svoju stoku, ali izvršite što ste obećali."

25 Gadovci i Rubenovci odgovore Mojsiju: "Tvoje će sluge učiniti kako gospodar naš nalaže.

26 Naša nejačad, naše žene, naša stoka i sve naše blago neka ostanu ondje u gileadskim gradovima,

27 a tvoje sluge, svi koji su za boj sposobni, poći će pred Jahvom u boj, kako naš gospodar nalaže."

28 Tada za njih Mojsije izda nalog svećeniku Eleazaru, Nunovu sinu Jošui i glavarima obitelji izraelskih plemena.

29 I reče im Mojsije: "Ako Gadovci i Rubenovci, svi oni koji nose oružje, s vama prijeđu Jordan da se bore pred Jahvom i zemlja bude pokorena vama, onda im dajte gileadsku zemlju u vlasništvo.

30 Ali ako ne prijeđu naoružani s vama, neka dobiju baštinu među vama u zemlji kanaanskoj."

31 Nato odgovore Gadovci i Rubenovci: "Što je god Jahve rekao tvojim slugama, to ćemo učiniti.

32 Mi ćemo naoružani prijeći pred Jahvom u zemlju kanaansku, ali neka nam bude posjed naše baštine s ove strane Jordana."

33 I tako njima - Gadovcima, Rubenovcima i polovici plemena Manašea, sina Josipova - dadne kraljevstvo amorejskoga kralja Sihona i kraljevstvo bašanskoga kralja Oga, zemlju s gradovima u njihovim granicama, gradove okolne zemlje.

34 Gadovci sagrade: Dibon, Atarot i Aroer,

35 Atrot Šofan, Jazer, Jogbohu,

36 Bet Nimru i Bet Haran, utvrđene gradove i torove za stada.

37 Rubenovci sagrade: Hešbon, Eleale, Kirjatajim,

38 Nebo, Baal Meon - nazivi su izmijenjeni - i Šibmu. Oni prozovu svojim imenima gradove koje su oni podigli.

39 Sinovi Makira, sina Manašeova, odu u Gilead, osvoje ga i protjeraju Amorejce koji bijahu ondje.

40 Mojsije preda Gilead Manašeovu sinu Makiru, i on se u njemu nastani.

41 A Manašeov sin Jair ode te zauzme njihova sela pa ih prozva "Jairova sela".

42 Potom ode Nobah i zauzme Kenat i njegova područja te ga nazove svojim imenom "Nobah".

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Explanation of Numbers 32      

Napsal(a) Henry MacLagan

Verses 1-4. The perception of the natural man from the Lord or the perception of those who are in faith and good works in the external church, that various truths, which have been applied to selfish purposes, are to be rendered useful to the man of the church.

Verse 5. They perceive also that the delights of the external man are to be kept distinct from those of the internal man.

Verses 6-15. But Divine Truth teaches that the spiritual man cannot engage successfully in temptation without the co-operation of the natural man; that the separated natural man hinders and opposes the progress of the spiritual towards the heavenly life, either causing a long series of temptations, or condemnations and vastation, and that therefore a caution is necessary to the natural man who desires to enjoy his own peculiar delights.

Verses 16-32. But the new natural man is willing to co-operate with the spiritual man in the subjugation of evil, while still desiring to live his own life distinctly; and this is agreeable to Divine Truth, to Divine Good, and to the primary truths of the church.

Verses 33-38. And hence it actually happens that those who are in good works, and those who are in faith, in the external church come into the possession of the natural powers establishing themselves in doctrines of good and truth according te their requirements.

Verses 39-42. And hence, too, it follows that the new will of good is firmly established in the inmost of the natural man; the general evil principle being expelled; the interior natural is enlightened and confirmed in Divine Truths; and even the sensual man shares in the purification.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Apocalypse Explained 434, 435

Apocalypse Revealed 352


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 730, 2280, 4117, 4759, 9437, 10076, 10225


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 440, 633, 654

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Významy biblických slov

mnogo
Intellectual things – ideas, knowledge, facts, even insight and understanding – are more separate and free-standing than emotional things, and it’s easier to imagine numbering...

zemlja
Land' in the Word, denotes the church, for the things which signify the church also signify the things relating to the church, for these constitute...

Jazer
'Jaser' signifies false principles.

Hešbon
'Heshbon,' as mentioned in Jeremiah 49:3, signifies the fructification of truth in the natural self.

Jahve
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

nas
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

Mojsije
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

braća
There are two ways "brother" is used in the Bible, ways that are still reflected in modern language. One denotes an actual blood relationship; the...

rat
War in the Word represents the combat of temptation when what is good is assaulted by what is evil or false. The evil that attacks...

srca
The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

poslao
'To send' signifies revealing.

dana
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

zakle
'To sware' is a binding.

dvadeset
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

vidjeti
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

pod zakletvom
The Lord swearing by himself signifies that divine truth testifies, for He is divine truth itself, and this testifies from itself and means itself. It...

Kaleb
Caleb, In Numbers 14:24, represents those who are introduced into the church, and, accordingly, his seed signifies the truth of the doctrine of the church.

sin
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četrdeset
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zlo
'Wickedness' signifies evil, and 'iniquity' signifies falsities.

mjesto
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baština
In Biblical times, possessions passed from fathers to sons, a patriarchal system that would not be accepted in today's society – but one that is...

Jordan
The river Jordan separates the land of Canaan from the lands to the east. This separation represents the division of the human mind into an internal...

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žene
'Women,' as in Genesis 45:19, signify the affections of truth. But in Genesis 31:50, 'women' signify affections of not genuine truth, so not of the...

stoka
Animals in the Bible generally refer to spiritual activity, the things we actually do on a spiritual level. "Cattle," as typically used in the Bible,...

strane
'Side' signifies good or spiritual love.

plemena
In general, 'the twelve tribes' signify every aspect of the doctrine of truth and good, or of faith and love. Truth and good, or faith...

sina
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

Šibmu
'Sibmah' signifies the members of the external church, who explain the Word to favor worldly love.

sinovi
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

Makira
Machir' signifies the same as 'Manasseh' because Machir was the son of Manasseh.


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