Brojevi 11

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1 I stade narod zlobno mrmljati u Jahvine uši. Kad to ču Jahve, planu gnjevom. Jahvin oganj izbi među njima i spali jedan kraj tabora.

2 Narod zavapi Mojsiju, a Mojsije se pomoli Jahvi i oganj se utiša.

3 Ono se mjesto prozva Tabera, jer je Jahvin oganj ondje zaplamtio na njih.

4 Svjetinu koja se oko njih skupila obuzme pohlepa za jelom. Izraelci se opet upuste u jadikovanje govoreći: "Tko će nas nasititi mesom?

5 Sjećamo se kako smo u Egiptu jeli badava ribe, krastavaca, dinje, prÓase, luka i češnjaka.

6 Sad nam život vene; nema ničega, osim mÓane, pred našim očima."

7 MÓana je bila kao zrno korijandera i nalik na bdelij.

8 Narod išao naokolo, skupljao je, a onda tro kamenom na kamenoj ploči ili stÓupao u stÓupi. Kuhao ju je u loncu i od nje pravio kolače. Okus joj bijaše kao okus kolača zgotovljena u ulju.

9 Kad bi se noću spuštala rosa po taborištu, s njome bi se spustila i mÓana.

10 Mojsije je slušao kako jadikuje narod u svojim obiteljima, svatko na ulazu u svoj šator. Gnjev Jahvin žestoko planu i Mojsije se ražalosti.

11 "Zašto zlostavljaš slugu svoga?" - upravi Mojsije riječ Jahvi. "Zašto nisam stekao milost u tvojim očima kad si na me uprtio teret svega ovog naroda?

12 Zar je od mene potekao sav ovaj narod? Zar sam ga ja rodio, kad veliš: 'Nosi ga u svome krilu, kao što dojilja nosi dojenče, u zemlju što sam je pod zakletvom obećao njihovim očevima!'

13 Odakle meni meso da ga dam svemu ovom puku koji plače oko mene govoreći: 'Daj nam mesa da jedemo!'

14 Ja sam ne mogu nositi sav ovaj narod. Preteško je to za me.

15 Ako ćeš ovako sa mnom postupati, radije me ubij, ako sam stekao milost u tvojim očima, da više ne gledam svoga jada."

16 Onda Jahve reče Mojsiju: "Skupi mi sedamdeset muževa između starješina izraelskih za koje znaš da su starješine narodu i njegovi nadglednici. Dovedi ih u Šator sastanka pa neka ondje zauzmu svoja mjesta s tobom.

17 Ja ću sići i ondje s tobom govoriti; uzet ću nešto duha koji je na tebi i stavit ću ga na njih. Tako će s tobom nositi teret naroda da ga ne nosiš sam.

18 Nadalje, kaži narodu: Za sutra se posvetite i jest ćete mesa, jer ste mrmljali u uši Jahvi govoreći: 'Tko će nas nasititi mesa? U Egiptu nam je bilo dobro.' Jahve će vam, dakle, dati mesa da jedete.

19 Nećete ga jesti samo jedan dan, ni dva dana, ni pet dana, ni deset dana, ni dvadeset dana,

20 nego cio mjesec, sve dok vam ne izbije na nosnice i ne ogadi vam se, jer ste odbacili Jahvu koji je među vama mrmljajući pred njim riječima: 'Zašto smo uopće odlazili iz Egipta!'"

21 "Naroda u kojemu se nalazim", odgovori Mojsije, "ima šest stotina tisuća pješaka, a ti kažeš: 'Mesa ću im dati da jedu mjesec dana.'

22 Može li im se naklati sitne i krupne stoke da im dostane? Mogu li im se sve ribe iz mora zgrnuti da im bude dosta?"

23 Jahve reče Mojsiju: "Zar je ruka Jahvina tako kratka? Sad ćeš vidjeti hoće li se obistiniti moja riječ ili neće."

24 Mojsije izađe i kaza narodu Jahvine riječi. Onda skupi sedamdeset muževa između narodnih starješina i smjesti ih oko Šatora.

25 Jahve siđe u oblaku i poče s njim govoriti. Zatim uze od duha koji bijaše na njemu i stavi na onu sedamdesetoricu starješina. Kad duh počinu na njima, počeše prorokovati, ali to više nikad ne učiniše.

26 Dvojica ostadoše u taboru. Jednome je bilo ime Eldad, a drugome Medad. Duh je i na njima počinuo - bili su i oni među upisanima, premda nisu došli u tabor - te počeše u taboru prorokovati.

27 Neki mladić otrča te javi Mojsiju: "Eldad i Medad", reče, "prorokuju u taboru!"

28 Jošua, sin Nunov, koji je posluživao Mojsija od svoje mladosti, prozbori i reče: "Mojsije, gospodaru moj, ušutkaj ih!"

29 Mojsije mu odgovori: "Zar si zavidan zbog mene! Oh, kad bi sav narod Jahvin postao prorok! Kad bi Jahve na njih izlio svoga duha!"

30 Potom se Mojsije i starješine izraelske vrate u tabor.

31 Tada Jahve zapovjedi te zapuhnu vjetar i nanese prepelice od mora i sasu ih na tabor, na dan hoda i s ove i s one strane tabora, na dva lakta iznad zemlje.

32 Narod je ustao te je toga cijeloga dana, svu noć i cio sutrašnji dan skupljao prepelice. Onaj tko ih je skupio najmanje imao je deset homera.

33 Zatim ih razastriješe oko tabora. Meso još bijaše među njihovim zubima - još ga nisu prožvakali - kadli planu Jahvin gnjev protiv naroda: Jahve udari narod strašnim pomorom.

34 Ono se mjesto prozva Kibrot Hataava, jer su ondje pokopali one koji se bijahu polakomili.

35 Iz Kibrot Hataave narod se zaputi u Haserot. I utabori se u Haserotu.

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Explanation of Numbers 11      

Napsal(a) Henry MacLagan

Verses 1-3. A state of temptation is described, causing aversion from the Lord, and the predominance of lusts in the external man; but intercession is made and deliverance follows.

Verses 4-6 and 10-15. Another state of temptation succeeds, in which there is a desire, externally, to return into the delights of the merely natural man, and a want of confidence in the Lord internally, resulting in a state of despair.

Verses 7-9. The good of truth is described, with which, in the temptation, the man of the church is disgusted.

Verses 16-18. Concerning the orderly arrangement of truths by the Lord, revelation, the conjunction of truth with good, and the appropriation of good.

Verses 19-23. But the corrupted man desires only natural delights; while the truly spiritual man is in doubt and distress, and consequently receives consolation.

Verses 24-30. And now, therefore, a new arrangement of truths actually occurs, and consequently revelation, and the power to teach.

Verses 31-35. Besides which, there is an abundant supply of natural delight, which, with the true man of the church, is good legitimately appropriated; but the wicked pervert this good by application to lusts, and, therefore, suffer the destruction of remains, and total vastation. But the good experience a change of state, coming into peace and tranquillity in externals.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 8452


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 574, 999, 3579, 3814, 4236, 5215, 6524, ...

Apocalypse Revealed 489, 599, 657, 862


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 146, 504, 513, 750, 1082

Coronis (An Appendix to True Christian Religion) 22

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Mojsije
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dinje
'Melons' signify the lowest natural.

noću
The sun in the Bible represents the Lord, with its heat representing His love and its light representing His wisdom. “Daytime,” then, represents a state...

rosa
Dew, in Deut. 32:2 signifies the multiplication of truth from good, and the fructification of good by truth.

Mojsije je
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šator
'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord’s divine humanity, and in a relative sense, heaven...

gnjev
'Wrath,' as in Genesis 49:7, signifies aversion from truth. 'Great wrath,' as in Revelation 12:12, signifies hatred against the new church.

teret
A burden (Jer. 17:4) signifies that which is from the proprium of man.

rodio
To beget or to be begotten is very similar in meaning to birth: It represents one spiritual state leading to the next spiritual state. "Beget,"...

meso
Flesh has several meanings just in its most obvious form. It can mean all living creatures as when the Lord talks about the flood "destroying...

starješine
Elders are mentioned in the Bible mainly in two ways: First the elders of Israel: and second the 24 elders seated about the throne of...

sići
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sutra
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dati
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jesti
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jedan
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dan
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pet
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dvadeset
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mjesec
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nosnice
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šest
Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

stotina
It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

tisuća
As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...

kažeš
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

ruka
Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

vidjeti
To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

riječ
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

riječi
'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

govoriti
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

Ime
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

sin
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

prorok
The idea of a "prophet" is very closely tied to the idea of the Bible itself, since the Bible was largely written by prophets. At...

vjetar
Because a nearer and stronger divine influx through the heavens disperses truths among the wicked, 'wind' signifies this dispersion of truth and the resulting conjunction...

prepelice
'Quails,' as in Exodus 16:13, signify natural delight, because a quail was a bird of the sea, which signifies the natural principle, and its flesh,...

na dan
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

strane
'Side' signifies good or spiritual love.

ustao
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

noć
The sun in the Bible represents the Lord, with its heat representing His love and its light representing His wisdom. “Daytime,” then, represents a state...

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