民數記 7

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1 摩西立完了帳幕,就把帳幕用抹了,使他成聖,又把其中的器具和,並上的器具,都抹了,使他成聖

2 當天,以色列的眾首領,就是各族的族長,都來奉獻。他們是各支派的首領,管理那些被數的人。

3 他們把自己的供物送到耶和華面前,就是輛篷子車和十隻公牛。每兩個首領奉獻輛車,每首領奉獻隻牛。他們把這些奉到帳幕前。

4 耶和華曉諭摩西

5 你要收下這些,好作會幕的使用,都要照利未所辦的事交他們。

6 於是摩西收了車和牛,交利未人,

7 把兩輛車,隻牛,照革順子孫所辦的事交他們,

8 又把輛車,隻牛,照米拉利子孫所辦的事交他們;他們都在祭司亞倫的兒子以他瑪

9 但車與牛都沒有交哥轄子孫;因為他們辦的是所的事,在頭上抬物。

10 的日子,首領都來行奉獻的禮,眾首領就在前獻供物。

11 耶和華摩西:眾首領為行奉獻的禮,要每個首領來獻供物。

12 頭一日獻供物的是猶大支派的亞米拿達的兒子拿順。

13 他的供物是:盤子,重三十舍客勒碗,重七十舍客勒是按所的平,也盛滿了調的細麵作素祭;

14 盂,重舍客勒,盛滿了香;

15 隻公牛犢,隻公綿歲的公羊羔作燔祭;

16 隻公山羊作贖祭;

17 兩隻公牛,隻公綿隻公山隻一歲的公羊羔作平安祭。這是亞米拿達兒子拿順的供物。

18 第二日來獻的是以薩迦子孫的首領、蘇押的兒子拿坦業。

19 他獻為供物的是:盤子,重三十舍客勒碗,重七十舍客勒是按所的平,也盛滿了調的細麵作素祭;

20 盂,重舍客勒,盛滿了香;

21 隻公牛犢,隻公綿歲的公羊羔作燔祭;

22 隻公山羊作贖祭;

23 兩隻公牛,隻公綿隻公山隻一歲的公羊羔作平安祭。這是蘇押兒子拿坦業的供物。

24 第三日來獻的是西布倫子孫的首領、希倫的兒子以利押。

25 他的供物是:盤子,重三十舍客勒碗,重七十舍客勒是按所的平,也盛滿了調的細麵作素祭;

26 盂,重舍客勒,盛滿了香;

27 隻公牛犢,隻公綿歲的公羊羔作燔祭;

28 隻公山羊作贖祭;

29 兩隻公牛,隻公綿隻公山隻一歲的公羊羔作平安祭。這是希倫兒子以利押的供物。

30 第四日來獻的是流便子孫的首領、示丟珥的兒子以利蓿。

31 他的供物是:盤子,重三十舍客勒碗,重七十舍客勒是按所的平,也盛滿了調的細麵作素祭;

32 盂,重舍客勒,盛滿了香;

33 隻公牛犢,隻公綿歲的公羊羔作燔祭;

34 隻公山羊作贖祭;

35 兩隻公牛,隻公綿隻公山隻一歲的公羊羔作平安祭。這是示丟珥的兒子以利蓿的供物。

36 第五日來獻的是西緬子孫的首領、蘇利沙代的兒子示路蔑。

37 他的供物是:盤子,重三十舍客勒碗,重七十舍客勒是按所的平,也盛滿了調的細麵作素祭;

38 盂,重舍客勒,盛滿了香;

39 隻公牛犢,隻公綿歲的公羊羔作燔祭;

40 隻公山羊作贖祭;

41 兩隻公牛,隻公綿隻公山隻一歲的公羊羔作平安祭。這是蘇利沙代兒子示路蔑的供物。

42 第六日來獻的是迦得子孫的首領、丟珥的兒子以利雅薩。

43 他的供物是:盤子,重三十舍客勒碗,重七十舍客勒是按所的平,也盛滿了調的細麵作素祭;

44 盂,重舍客勒,盛滿了香;

45 隻公牛犢,隻公綿歲的公羊羔作燔祭;

46 隻公山羊作贖祭;

47 兩隻公牛,隻公綿隻公山隻一歲的公羊羔作平安祭。這是丟珥的兒子以利雅薩的供物。

48 第七日來獻的是以法蓮子孫的首領、亞米忽的兒子以利沙瑪。

49 他的供物是:盤子,重三十舍客勒碗,重七十舍客勒是按所的平,也盛滿了調的細麵作素祭;

50 盂,重舍客勒,盛滿了香;

51 隻公牛犢,隻公綿歲的公羊羔作燔祭;

52 隻公山羊作贖祭;

53 兩隻公牛,隻公綿隻公山隻一歲的公羊羔作平安祭。這是亞米忽兒子以利沙瑪的供物。

54 第八日來獻的是瑪拿西子孫的首領、比大蓿的兒子迦瑪列。

55 他的供物是:盤子,重三十舍客勒碗,重七十舍客勒是按所的平,也盛滿了調的細麵作素祭;

56 盂,重舍客勒,盛滿了香;

57 隻公牛犢,隻公綿歲的公羊羔作燔祭;

58 隻公山羊作贖祭;

59 兩隻公牛,隻公綿隻公山隻一歲的公羊羔作平安祭。這是比大蓿兒子迦瑪列的供物。

60 第九日來獻的是便雅憫子孫的首領、基多尼的兒子亞比但。

61 他的供物是:盤子,重三十舍客勒碗,重七十舍客勒是按所的平,也盛滿了調的細麵作素祭;

62 盂,重舍客勒,盛滿了香;

63 隻公牛犢,隻公綿歲的公羊羔作燔祭;

64 隻公山羊作贖祭;

65 兩隻公牛,隻公綿隻公山隻一歲的公羊羔作平安祭。這是基多尼兒子亞比但的供物。

66 第十日來獻的是但子孫的首領、亞米沙代的兒子亞希以謝。

67 他的供物是:盤子,重三十舍客勒碗,重七十舍客勒是按所的平,也盛滿了調的細麵作素祭;

68 盂,重舍客勒,盛滿了香;

69 隻公牛犢,隻公綿歲的公羊羔作燔祭;

70 隻公山羊作贖祭;

71 兩隻公牛,隻公綿隻公山隻一歲的公羊羔作平安祭。這是亞米沙代兒子亞希以謝的供物。

72 第十一日來獻的是亞設子孫的首領、俄蘭的兒子帕結。

73 他的供物是:盤子,重三十舍客勒碗,重七十舍客勒是按所的平,也盛滿了調的細麵作素祭;

74 盂,重舍客勒,盛滿了香;

75 隻公牛犢,隻公綿歲的公羊羔作燔祭;

76 隻公山羊作贖祭;

77 兩隻公牛,隻公綿隻公山隻一歲的公羊羔作平安祭。這是俄蘭兒子帕結的供物。

78 第十日來獻的是拿弗他利子孫的首領、以南兒子亞希拉。

79 他的供物是:盤子,重三十舍客勒碗,重七十舍客勒是按所的平,也盛滿了調的細麵作素祭;

80 盂,重舍客勒,盛滿了香;

81 隻公牛犢,隻公綿歲的公羊羔作燔祭;

82 隻公山羊作贖祭;

83 兩隻公牛,隻公綿隻公山隻一歲的公羊羔作平安祭。這是以南兒子亞希拉的供物。

84 的日子,以色列的眾首領為行獻之禮所獻的是:盤子十個,碗十個,盂十個;

85 每盤子重三十舍客勒,每碗重七十舍客勒切器皿的子,按所的平,共有二舍客勒

86 盂盛滿了香,按所的平,每盂重舍客勒,所有的子共一二十舍客勒

87 作燔祭的,共有公牛十隻,公羊隻,一歲的公羊羔十隻,並同獻的素祭作贖祭的公山羊隻;

88 作平安祭的,共有公牛二十四隻,公綿六十隻,公山六十隻,一歲的公羊六十隻。這就是用,為行奉獻之禮所獻的。

89 摩西會幕要與耶和華說話的時候,見法櫃的施恩座以上、基路伯中間有與他說話的聲音,就是耶和華與他說話

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Explanation of Numbers 7      

Napsal(a) Henry MacLagan

Verses 1-8. The subject here first presented is the conjunction of the spiritual heaven with the celestial; and also, generally, the chapter treats of the acknowledgement, on the part of the spiritual man, that he receives all the good things of charity and faith and doctrine from the Lord through the celestial heavens.

Verses 9-11. But those who constitute the spiritual heaven cannot perform the functions of the ultimate heaven, their use being to minister to and support with all their power the celestial heaven, besides which they acknowledge the Lord in genuine spiritual worship; every society, indeed, and each individual, according to his state.

Verses 12-88. The specific acknowledgement and worship of societies and individuals is described.

Verse 89. Revelation, internal and external, is always the consequence of genuine acknowledgement and worship.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 2177, 2180, 3858, 4262

Apocalypse Explained 431

揭秘启示录 349


Další odkazy Swedenborga k této kapitole:

属天的奥秘 308, 2906, 2959, 5945, 7839, 8314, 9506, ...

揭秘启示录 239, 348, 392, 529, 779

Doctrine of the New Jerusalem Regarding the Sacred Scripture 97

Doctrine of Life 59

True Christian Religion 260, 284


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 277, 283, 375, 430, 700

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Významy biblických slov

摩西
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...


油在圣经中代表着主的爱,所以用油膏涂抹某人(或某物)是使这个人(或物)成为主的代表。当然,在最终的层面上,主自己,即耶稣,被称为 "受膏者",与 "弥赛亚 "或 "基督 "有类似的含义。作为受膏者,意味着他就是爱本身,通过神圣的真实思想呈现给我们。国王和祭司受膏的事实意味着他们也可以代表来自美好的爱,在更低的层次上代表真正的思想。

成聖
'To sanctify' denotes being led by the Lord. 'To sanctify' denotes being incapable of being violated.


'To sanctify' denotes being led by the Lord. 'To sanctify' denotes being incapable of being violated.


圣经中提到的第一个祭坛是挪亚从方舟中出来后所建造的。在那祭坛上,他把洁净的动物献给了耶和华。山代表着耶和华,因为山是高高在上,我们在与主 "说话 "的时候,必须把自己的思想抬高到属世的事物之上。祭坛是一座小小的人造山,但当用在敬拜的时候,就能唤起这种思想的升起,火和烟被送上来,象征性地送上主。祭坛大多是用未切割的石头做成的。石头代表真理,未被人塑造的石头代表真理,未被人塑造的石头代表来自于道的真理,未被掺杂的真理。清净的兽代表着善事,代表着因为正确而做的慈善行为,而清净的鸟代表着对教义和行为的思考,代表着什么是正确的。所以呈现这些东西,就是承认我们从主那里得到了这些东西,并为这些东西感谢祂。 在以色列人的会幕中,燔祭坛代表善的承认,香坛代表真理。因此,这个大一点的祭坛在门外,是用黄铜做的,代表自然的善,而香坛是用金子做的,代表对耶和华的爱,从耶和华那里来的是真理。

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

以色列的
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

耶和華
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...


The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...


A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...


The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

會幕
'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord’s divine humanity, and in a relative sense, heaven...


The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...


Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...


The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...


According to Swedenborg, the number eight represents something that is complete within itself, in every respect. Two reasons are offered for this. First, eight is...

祭司
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

亞倫
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。

亞倫的
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。

兒子
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...


Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...


Generally speaking things that are seen as lower physically in the Bible represent things that are lower or more external spiritually. In some cases this...


'The shoulder' signifies all power. 'The shoulder,' as in Ezekiel 29:7, signifies the power or faculty of understanding truth. 'To dwell between his shoulders,' as...


"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

猶大
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.


'Money' relates to truth.


It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

三十
'Thirty' has a twofold significance because it is is the product of five and six, and also three and ten. From five multiplied by six,...

舍客勒
'A shekel' signifies the price or estimation of good and truth, and 'half a shekel' signifies the determination of the quantity thereof.


Oil – typically olive oil – was an extremely important product in Biblical times, for food preparation, medicinal ointment and for burning in lamps. As...


Gold means good, and just as gold was the most precious metal known to ancient mankind so it represents the good of the highest and...


Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...


'A ram' signifies the Lord’s divine spiritual nature pertaining to a person. 'A ram' signifies the good of innocence and charity in the internal self....

公羊
'A lamb' signifies the good of the innocence of infancy. 'A lamb' signifies the Lord regarding His divine humanity. The lamb,' as in Revelation 8:11,...

山羊
'Satyrs,' as in Isaiah 13:21, signify goods adulterated.


In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...


Five also signifies all things of one part.

第三
'Three' denotes fullness, and 'a third,' not full.


The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

第四
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

西緬
In Revelation 7, 'Simeon', in the highest sense, signifies providence, in a spiritual sense, love towards our neighbor, or charity, and in a natural sense,...

第六
Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

以法蓮
Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

瑪拿西
'Manasseh' signifies the will of the spiritual church.


As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...

二十
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

十四
Fourteen, as in Genesis 31:40, signifies a first period of time. The fourteenth year, as in Genesis 14:5, signifies the first temptation of the Lord...

六十
'Sixty' means the full time and state of the implantation of truth.


按照瑞典博格的说法,时间和空间不存在于精神现实中,它们是纯粹的自然事物,只存在于物质层面。这就意味着,一个精神性的东西不可能在时间上的另一个精神性的东西 "之后 "发生,因为没有时间。而一个精神性的东西也不可能在空间上 "追随 "另一个精神性的东西,因为没有空间。 相反,灵性的现实是建立在灵性状态的基础上,或天使的爱和思想。这些爱和思想以因果链的方式连接在一起,天使们的体验就像我们体验时间一样;一个思想在精神层面上流向另一个思想,而天使们感觉到这种进步,就像我们感觉到一个时刻流向另一个时刻的进步一样。当天使有类似的思想和感觉时,他们体验到的亲近感和我们对肉体亲近感的体验是非常相同的;他们对 "空间 "的概念是整个精神世界中的灵魂所拥有的思想和情感的变化。 当《圣经》将某件事情描述为 "后边 "的东西时,那么,属灵的意义就与属灵状态的递进有关;它是在前边的东西基础上产生的新的属灵状态。由于较高的状态会流入较低的状态,所以 "之后 "的东西往往是较低的、较外在的状态。例如,内心深处对他人的善的渴望,会自动地流向具体的想法,即我们可以做的具体的善事。那么,这些具体的想法,就会 "在 "善的欲望之后。

說話
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...


Thanks to modern science, we now understand that hearing actually happens in the brain, not the ears. The ears collect vibrations in the air and...

基路伯
A Cherub has as its first definition in the dictionary, “A winged heavenly creature.” Cherubim is the plural of cherub. In the Word, the words...


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