民數記 32

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1 流便子孫和迦得子孫的牲畜極其眾多;他們見雅謝地和基列地是可牧放牲畜之地,

2 摩西祭司以利亞撒,並會眾的首領,

3 亞大錄、底本、雅謝、寧拉、希實本、以利亞利、示班、尼波、比穩,

4 就是耶和華以色列會眾前面所攻取之地,是可牧放牲畜之地,你僕人也有牲畜;

5 我們若在你眼前蒙恩,求你把這地我們為業,不要領我們過約但河。

6 摩西對迦得子孫和流便子孫:難道你們的弟兄去打仗,你們竟在這裡麼?

7 你們為何使以色列人喪膽、不過去進入耶和華所賜他們的那地呢?

8 我先前從加低斯巴尼亞打發你們先祖去窺探那地,他們也是這樣行。

9 他們上以實各谷,去窺探那地回的時候,使以色列人喪膽,不進入耶和華所賜他們的地。

10 當日,耶和華的怒氣發作,就起誓說:

11 凡從埃及上來、二十歲以外的人斷不得見我對亞伯拉罕以撒雅各起誓應許之地,因為他們沒有專心跟從我。

12 惟有基尼洗族耶孚尼的兒子迦勒和嫩的兒子約書亞可以看見,因為他們專心跟從我。

13 耶和華的怒氣向以色列人發作,使他們在曠野飄流四十年,等到在耶和華眼前行惡的那一人都消滅了。

14 誰知,你們起來接續先祖,增添罪人的數目,使耶和華以色列大發烈怒。

15 你們若退不跟從他,他還要把以色列人撇在曠野,便是你們使這眾民滅亡。

16 兩支派的人挨摩西,:我們要在這裡為牲畜壘圈,為婦人孩子造城。

17 我們自己要兵器行在以色列人的前頭,好把他們領到他們的地方;但我們的婦人孩子,因這地居民的緣故,要在堅固的城內。

18 我們不回家,直等到以色列人各承受自己的產業。

19 我們不和他們在約但河那邊一之地同受產業,因為我們的產業是坐落在約但河東邊這裡。

20 摩西對他們:你們若這樣行,在耶和華面前帶著兵器出去打仗,

21 所有帶兵器的人都要在耶和華面前過約但河,等他趕出他的仇敵,

22 那地被耶和華制伏了,然你們可以回來,向耶和華以色列才為無罪,這地也必在耶和華面前歸你們為業。

23 倘若你們不這樣行,就得耶和華,要知道你們的必追上你們。

24 如今你們中所出的,只管去行,為你們的婦人孩子造城,為你們的羊群壘圈。

25 迦得子孫和流便子孫對摩西僕人要照我所吩咐的去行。

26 我們的妻子、孩子、羊群,和所有的牲畜都要留在基列的各城。

27 但你的僕人,凡帶兵器的,都要照我的話,在耶和華面前過去打仗。

28 於是,摩西為他們囑咐祭司以利亞撒嫩的兒子約書亞,並以色列眾支派的族長,

29 迦得子孫和流便子孫,凡帶兵器在耶和華面前去打仗的,若與你們一同過約但河,那地被你們制伏了,你們就要把基列地他們為業。

30 倘若他們不帶兵器和你們一同過去,就要在迦南地你們中間得產業。

31 迦得子孫和流便子孫回答耶和華怎樣吩咐僕人僕人就怎樣行。

32 我們要帶兵器,在耶和華面前過去,進入迦南地,只是約但河這邊、我們所得為業之地仍歸我們

33 摩西將亞摩利西宏的國和巴珊噩的國,連那地和周圍的城邑,都了迦得子孫和流便子孫,並約瑟的兒子瑪拿西個支派。

34 迦得子孫建造底本、亞他錄、亞羅珥、

35 亞他錄朔反、雅謝、約比哈、

36 伯寧拉、伯哈蘭,都是堅固城。他們又壘羊圈

37 流便子孫建造希實本、以利亞利、基列亭、

38 尼波、巴力免、西比瑪(尼波、巴力免,名字是改了的),又給他們所建造的城另起別名。

39 瑪拿西兒子瑪吉,他的子孫往基列去,佔了那地,趕出那裡的亞摩利人。

40 摩西將基列賜瑪拿西兒子瑪吉,他子孫就在那裡。

41 瑪拿西的子孫睚珥去佔了基列的村莊,就稱這些村莊為哈倭特睚珥。

42 挪巴去佔了基納和基納的鄉村,就按自己的名稱基納為挪巴。

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Explanation of Numbers 32      

Napsal(a) Henry MacLagan

Verses 1-4. The perception of the natural man from the Lord or the perception of those who are in faith and good works in the external church, that various truths, which have been applied to selfish purposes, are to be rendered useful to the man of the church.

Verse 5. They perceive also that the delights of the external man are to be kept distinct from those of the internal man.

Verses 6-15. But Divine Truth teaches that the spiritual man cannot engage successfully in temptation without the co-operation of the natural man; that the separated natural man hinders and opposes the progress of the spiritual towards the heavenly life, either causing a long series of temptations, or condemnations and vastation, and that therefore a caution is necessary to the natural man who desires to enjoy his own peculiar delights.

Verses 16-32. But the new natural man is willing to co-operate with the spiritual man in the subjugation of evil, while still desiring to live his own life distinctly; and this is agreeable to Divine Truth, to Divine Good, and to the primary truths of the church.

Verses 33-38. And hence it actually happens that those who are in good works, and those who are in faith, in the external church come into the possession of the natural powers establishing themselves in doctrines of good and truth according te their requirements.

Verses 39-42. And hence, too, it follows that the new will of good is firmly established in the inmost of the natural man; the general evil principle being expelled; the interior natural is enlightened and confirmed in Divine Truths; and even the sensual man shares in the purification.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Apocalypse Explained 434, 435

揭秘启示录 352


Další odkazy Swedenborga k této kapitole:

属天的奥秘 730, 2280, 4117, 4759, 9437, 10076, 10225


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 440, 633, 654

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Skočit na podobné biblické verše

創世記 44:16

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It’s pretty easy for most people to read the Bible and get a sense for what “sheep” means without any help. They are simple, peaceful,...


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