民數記 30

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1 摩西曉諭以色列各支派的首領耶和華所吩咐的乃是這樣:

2 若向耶和華許願或起誓,要約束自己,就不可食言,必要按中所出的一切行。

3 女子年幼、還在父家的時候,若向耶和華許願,要約束自己,

4 父親見他所許的願並約束自己的話,卻向他默默不言,他所許的願並約束自己的話就都要為定.。

5 但他父親見的日子若不應承他所許的願和約束自己的話,就都不得為定;耶和華也必赦免他,因為他父親不應承。

6 他若出了嫁,有願在身,或是口中出了約束自己的冒失話,

7 丈夫見的日子,卻向他默默不言,他所許的願並約束自己的話就都要為定。

8 但他丈夫見的日子,若不應承,就算廢了他所許的願和他出口約束自己的冒失話;耶和華也必赦免他。

9 寡婦或是被休的婦人所許的願,就是他約束自己的話,都要為定。

10 他若在丈夫家裡許了願或起了誓,約束自己,

11 丈夫見,卻向他默默不言,也沒有不應承,他所許的願並約束自己的話就都要為定。

12 丈夫見的日子,若把這兩樣全廢了,婦人口中所許的願或是約束自己的話就都不得為定,因他丈夫已經把這兩樣廢了;耶和華也必赦免他。

13 凡他所許的願和刻苦約束自己所起的誓,他丈夫可以堅定,也可以廢去。

14 倘若他丈夫向他默默不言,就算是堅定他所許的願和約束自己的話;因丈夫見的日子向他默默不言,就使這兩樣堅定。

15 但他丈夫見以,若使這兩樣全廢了,就要擔當婦人的罪孽。

16 這是丈夫妻子父親女兒女兒年幼、還在父家,耶和華所吩咐摩西的律例。

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Explanation of Numbers 30      

Napsal(a) Henry MacLagan

Verses 1-2. When any one in the knowledge of the truth devotes himself to the Lord internally or externally by compelling himself to obedience, he must not profane the truth by acts of disobedience.

Verses 3-5. When any one in the affection of truth in the beginning of regeneration, does the same, his devotion may be confirmed if it is in agreement with internal good, but not otherwise; and remission may follow, because ignorance or error prevents the agreement of external good with internal.

Verses 6-8. Also if any one who is externally in truth conjoined with good does the same, similar results will follow.

Verse 9. But devotion from merely selfish motives, results in the confirmation of falsity and evil.

Verses 10-12. While yet devotion from selfish motives apparently, when truth conjoined with good is predominant internally, may also be followed by genuine confirmation or not.

Verse 13. For it is the state as to internal truth conjoined with good that decides.

Verses 14-15. And therefore, generally, confirmation in good or otherwise, depends upon the state internally; and it is the internal man that must endure temptations, and thus overcome evil, by power from the Lord, in order that the external may come into harmony with it.

Verse 16. All the foregoing are laws of Divine Order as to the conjunction of good and truth and as to the relation between the internal and external man.

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