民數記 3

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1 耶和華在西乃曉諭摩西的日子,亞倫摩西的後代如下:

2 亞倫的兒子長子名叫拿答,還有亞比戶、以利亞撒、以他瑪。

3 這是亞倫兒子的名字,都是受祭司,是摩西叫他們承接聖職供祭司職分的。

4 拿答、亞比戶在西乃的曠野向耶和華獻凡的時候就耶和華面前了。他們也沒有兒子。以利亞撒、以他瑪在他們的父親亞倫面前供祭司的職分。

5 耶和華曉諭摩西

6 你使利未支派前來,站在祭司亞倫面前好服事他,

7 替他和會眾會幕前守所吩咐的,辦理帳幕的事。

8 又要看守會幕的器具,並守所吩咐以色列人的,辦理帳幕的事。

9 你要將利未人亞倫和他的兒子,因為他們是從以色列人中選出來他的。

10 你要囑咐亞倫和他的兒子謹守自己祭司的職任。近前來的外人必被治

11 耶和華曉諭摩西

12 我從以色列人中揀選了利未人,代替以色列人一切頭生的;利未人要歸我。

13 因為凡頭生的是我的;我在埃及地擊殺一切頭生的那日就把以色列中一切頭生的,連人帶牲畜都分別為歸我;他們定要屬我。我是耶和華

14 耶和華在西乃的曠野曉諭摩西

15 你要照利未人的宗族、家室數點他們。凡一個月以外的男子都要數點。

16 於是摩西耶和華所吩咐的數點他們。

17 利未眾子的名字是革順、哥轄、米拉利。

18 革順的兒子,按著家室,是立尼、示每。

19 哥轄的兒子,按著家室,是暗蘭、以斯哈、希伯倫、烏薛。

20 米拉利的兒子,按著家室,是抹利、母示。這些按著宗族是利未人的家室。

21 屬革順的,有立尼族、示每族。這是革順的二族。

22 其中被數、從一個月以外所有的男子共有名。

23 這革順的二族要在帳幕西邊安營。

24 拉伊勒的兒子以利雅薩作革順人宗族的首領。

25 革順的子孫在會幕中所要看守的,就是帳幕和罩棚,並罩棚的蓋與會幕簾,

26 院子的帷子和簾(院子是圍帳幕和的),並一切使用的繩子。

27 屬哥轄的,有暗蘭族、以斯哈族、希伯倫族、烏薛族。這是哥轄的諸族。

28 按所有男子的數目,從一個月以外看守所的,共有名。

29 哥轄兒子的諸族要在帳幕的南邊安營。

30 烏薛的兒子以利撒反作哥轄宗族家室的首領。

31 他們所要看守的是約櫃、桌子臺、兩座所內使用的器皿,並簾子和一切使用之物。

32 祭司亞倫的兒子以利亞撒作利未人眾首領的領袖,要監察那些看守所的人。

33 屬米拉利的,有抹利族、母示族。這是米拉利的二族。

34 他們被數的,按所有男子的數目,從一個月以外的,共有名。

35 亞比亥的兒子蘇列作米拉利二宗族的首領。他們要在帳幕的邊安營。

36 米拉利子孫的職分是看守帳幕的板、閂、子、帶卯的座,和帳幕一切所使用的器具,

37 院子四圍的子、帶卯的座、橛子,和繩子。

38 在帳幕前東邊,向日出之地安營的是摩西亞倫,和亞倫的兒子。他們看守聖所,替以色列人守耶和華所吩咐的。前來的外人必被治

39 凡被數的利未人,就是摩西亞倫耶和華吩咐所數的,按著家室,從一個月以外的男子,共有名。

40 耶和華摩西:你要從以色列人中數點一個月以外、凡頭生的男子,把他們的名字記下。

41 我是耶和華。你要揀選利未人歸我,代替以色列人所有頭生的,也取利未人的牲畜代替以色列所有頭生的牲畜。

42 摩西就照耶和華所吩咐的把以色列人頭生的都數點了。

43 按人名的數目,從一個月以外、凡頭生的男子,共有十三名。

44 耶和華曉諭摩西

45 你揀選利未人代替以色列人所有頭生的,也取利未人的牲畜代替以色列人的牲畜。利未人要歸我;我是耶和華

46 以色列人中頭生的男子比利未人多二十三個,必當將他們贖出來。

47 你要按人丁,照所的平,每人取贖銀舍客勒(一舍客勒二十季拉),

48 把那多餘之人的贖亞倫和他的兒子

49 於是摩西從那被利未人所贖以外的人取了贖

50 以色列人頭生的所取之,按所的平,有一六十舍客勒

51 摩西耶和華的話把這贖亞倫和他的兒子,正如耶和華所吩咐的。

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Explanation of Numbers 3      

Napsal(a) Henry MacLagan

Verses 1-4. The derivations of celestial love from the Lord.

Verses 6-10. Charity is to be acknowledged as the living principle of the church from celestial good.

Verses 11-13. The Lord alone is the origin of charity with the man of the church; and charity is primary, although faith appears to be so.

Verses 14-20. Concerning the ordination and arrangement of truths from the good of charity.

Verses 21-26. The derivations, quality, state, governing principle, and functions of those in the good of charity in obscurity.

Verses 27-31. The same things with regard to those in the good of charity in brightness.

Verse 32. The governing principle of the spiritual heaven.

Verses 33-37. The derivations, quality, state, governing principle, and functions, of those in the good of faith in obscurity.

Verse 38. Concerning the state of those in the inmost heaven, and their function.

Verse 39. The general quality of all who are in love and charity as to Divine Good and Truth by influx from the Lord.

Verses 40-43. Concerning the general quality of the spiritual man as to faith derived from charity.

Verses 44-51. And concerning the salvation of those who acknowledge faith as primary, and yet sincerely worship the Lord.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

属天的奥秘 10017

Apocalypse Explained 444

揭秘启示录 357, 862


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 352, 2959, 3325, 3708, 3814, 4925, 5291, ...

揭秘启示录 17


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 28, 422, 710, 799

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Skočit na podobné biblické verše

創世記 46:11

出埃及記 6:16, 19, 22, 23, 12:29, 50, 13:2, 12, 28:41, 30:13

利未記 10:1, 2, 27:34

民數記 1:3, 19, 50, 51, 53, 3:10, 12, 13, 15, 38, 40, 41, 45, 4:2, 4, 15, 22, 24, 25, 29, 32, 7:13, 8:14, 16, 18, 19, 16:10, 35, 18:2, 6, 7, 16, 21, 26:57, 61, 33:4

如申命记 10:8, 18:5

約書亞記 21:5

列王纪上 12:31

历代志上 6:1, 33, 15:2, 23:6, 12, 21, 27, 28, 24:1, 2

历代志下 29:11

以斯拉记 2:43, 6:18, 8:20

尼希米记 6:11

以西結書 40:45

撒迦利亞書 12:13

Významy biblických slov

耶和華
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

摩西
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

摩西的
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

亞倫
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。

亞倫的
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。

兒子
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

長子
When the Bible talks about generations or birth order, the internal meaning has to do with the progression of spiritual states and their relative importance....

兒子的
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

名字
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...


油在圣经中代表着主的爱,所以用油膏涂抹某人(或某物)是使这个人(或物)成为主的代表。当然,在最终的层面上,主自己,即耶稣,被称为 "受膏者",与 "弥赛亚 "或 "基督 "有类似的含义。作为受膏者,意味着他就是爱本身,通过神圣的真实思想呈现给我们。国王和祭司受膏的事实意味着他们也可以代表来自美好的爱,在更低的层次上代表真正的思想。

祭司
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.


Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...


Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

父親
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...


'Near,' in the Word, signifies presence and conjunction. 'To be near' signifies being on internal levels. Near,' as in Genesis 19:20, signifies truth bordering upon...

會眾
A congregation is a group of people with common loves, interests, and purposes. It often refers to a church group. In the Word it is...

會幕
'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord’s divine humanity, and in a relative sense, heaven...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

以色列人
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...


Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

埃及
'Mizraim' signifies the same thing as Egypt.


'To sanctify' denotes being led by the Lord. 'To sanctify' denotes being incapable of being violated.

一個月
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...


'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

希伯倫
'Hebron' represents the Lord's spiritual church in the land of Canaan. 'Hebron' represents the church as to good.


The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...


As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...


Five also signifies all things of one part.


It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...


按照瑞典博格的说法,时间和空间不存在于精神现实中,它们是纯粹的自然事物,只存在于物质层面。这就意味着,一个精神性的东西不可能在时间上的另一个精神性的东西 "之后 "发生,因为没有时间。而一个精神性的东西也不可能在空间上 "追随 "另一个精神性的东西,因为没有空间。 相反,灵性的现实是建立在灵性状态的基础上,或天使的爱和思想。这些爱和思想以因果链的方式连接在一起,天使们的体验就像我们体验时间一样;一个思想在精神层面上流向另一个思想,而天使们感觉到这种进步,就像我们感觉到一个时刻流向另一个时刻的进步一样。当天使有类似的思想和感觉时,他们体验到的亲近感和我们对肉体亲近感的体验是非常相同的;他们对 "空间 "的概念是整个精神世界中的灵魂所拥有的思想和情感的变化。 当《圣经》将某件事情描述为 "后边 "的东西时,那么,属灵的意义就与属灵状态的递进有关;它是在前边的东西基础上产生的新的属灵状态。由于较高的状态会流入较低的状态,所以 "之后 "的东西往往是较低的、较外在的状态。例如,内心深处对他人的善的渴望,会自动地流向具体的想法,即我们可以做的具体的善事。那么,这些具体的想法,就会 "在 "善的欲望之后。


In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...


圣经中提到的第一个祭坛是挪亚从方舟中出来后所建造的。在那祭坛上,他把洁净的动物献给了耶和华。山代表着耶和华,因为山是高高在上,我们在与主 "说话 "的时候,必须把自己的思想抬高到属世的事物之上。祭坛是一座小小的人造山,但当用在敬拜的时候,就能唤起这种思想的升起,火和烟被送上来,象征性地送上主。祭坛大多是用未切割的石头做成的。石头代表真理,未被人塑造的石头代表真理,未被人塑造的石头代表来自于道的真理,未被掺杂的真理。清净的兽代表着善事,代表着因为正确而做的慈善行为,而清净的鸟代表着对教义和行为的思考,代表着什么是正确的。所以呈现这些东西,就是承认我们从主那里得到了这些东西,并为这些东西感谢祂。 在以色列人的会幕中,燔祭坛代表善的承认,香坛代表真理。因此,这个大一点的祭坛在门外,是用黄铜做的,代表自然的善,而香坛是用金子做的,代表对耶和华的爱,从耶和华那里来的是真理。


According to Swedenborg, the number eight represents something that is complete within itself, in every respect. Two reasons are offered for this. First, eight is...


Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

桌子
Food and drink in the Bible represent the desire to be loving and the understanding of how to be loving, gifts that flow from the...


(Luke 15:8.) By the woman lighting a candle to find the piece of silver she had lost, is signified inquisition in herself from affection.


'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...


A pillar of a cloud by day,' and 'a pillar of fire by night,' as in Exodus 8:21, signifies a state of illustration which is...

日出
Sunrise' denotes coming of the Lord, or beginning of a celestial state.


The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

十三
'Thirteen,' between twelve and fourteen, denotes the intermediate state. 'Thirteen,' as the sum of ten and three, denotes remains.

舍客勒
'A shekel' signifies the price or estimation of good and truth, and 'half a shekel' signifies the determination of the quantity thereof.

二十
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...


'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...


The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

六十
'Sixty' means the full time and state of the implantation of truth.

十五
Fifteen, as in Genesis 7:20, signifies so few as to be scarce anything.

耶和華的
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


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