民數記 19

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1 耶和華曉諭摩西亞倫

2 耶和華命定律法中的一條律例乃是這樣:你要吩咐以色列人,把一隻沒有殘疾、未曾負軛、純紅的母牽到你這裡來,

3 祭司以利亞撒;他必牽到外,人就把牛宰在他面前。

4 祭司以利亞撒要用指頭蘸這牛的血,向會幕前面彈次。

5 人要在他眼前把這母焚燒;、血、糞都要焚燒。

6 祭司要把香柏膝草、朱紅色線都丟在燒的火中。

7 祭司必不潔淨到晚上,要衣服,用身,然可以進

8 燒牛的人必不潔淨到晚上,也要衣服,用身。

9 必有一個潔淨的收起母的灰,存在外潔淨的地方,為以色列會眾調做除污穢的。這本是除的。

10 收起母灰的人必不潔淨到晚上,要洗衣服。這要給以色列人和寄居在他們中間的外人作為永遠的定例。

11 摸了人屍的,就必不潔淨。

12 那人到第三要用這除污穢的潔淨自己,第七就潔淨了。他若在第三不潔淨自己,第七就不潔淨了。

13 凡摸了人屍、不潔淨自己的,就玷污了耶和華的帳幕,這人必從以色列中剪除;因為那除污穢沒有灑在他身上,他就為不潔淨,污穢還在他身上。

14 在帳棚裡的條例乃是這樣:凡進那帳棚的,和一切在帳棚裡的,都必不潔淨。

15 凡敞口的器皿,就是沒有紮上蓋的,也是不潔淨。

16 無論何人在田野裡摸了被刀殺的,或是屍首,或是人的骨頭,或是墳墓,就要不潔淨。

17 要為這不潔淨的人拿些燒成的除灰放在器皿裡,倒上活

18 必當有一個潔淨的拿牛膝草蘸在這中,把在帳棚上,和一切器皿並帳棚內的眾身上,又在摸了骨頭,或摸了被殺的,或摸了自的,或摸了墳墓的那身上。

19 第三和第七,潔淨的人要在不潔淨的人身上,第七就使他成為潔淨。那人要衣服,用洗澡,到晚上就潔淨了。

20 但那污穢而不潔淨自己的,要將他從會中剪除,因為他玷污了耶和華的聖所。除污穢的沒有灑在他身上,他是不潔淨的。

21 這要給你們作為永遠的定例。並且那除污穢的人要洗衣服。凡摸除污穢的,必不潔淨到晚上

22 不潔淨人所摸的一切物就不潔淨;摸了這物的人必不潔淨到晚上

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Explanation of Numbers 19      

Napsal(a) Henry MacLagan

Verses 1-4. There is revelation that the impure truth of the natural man is to be devoted to the Lord through truth proceeding from good; that it is to be prepared for purification; that it must be acknowledged to come from the Lord and must, therefore, be conjoined with good in the course of regeneration.

Verses 5-10. All falsity and evil are to be separated from the truth; and through the influence of truth from good, purification shall be effected by the truths of the Word; and further particulars are then given concerning this process.

Verses 9, 11-22. Several cases are given in which this law of purification is to be applied; and in short, every one who does not apply this law by the confession that of himself he is nothing but evil, must remain in a state of impurity and be separated from the church.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

属天的奥秘 716, 901, 1463, 2702, 2788, 2916, 3300, ...

揭秘启示录 10, 166, 417, 505, 585

真实的基督教 288, 506


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 79, 131, 186, 195, 257, 364, 532, ...

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Skočit na podobné biblické verše

出埃及記 27:21, 29:14, 30:33

利未記 1:3, 10, 4:6, 17, 11:24, 25, 27, 28, 31, 32, 33, 39, 40, 14:4, 7, 15:1, 5, 6, 7, 8, 10, 11, 21, 22, 23, 27, 31, 16:28, 17:16, 21:1, 11, 22:4

民數記 5:2, 6:6, 8:7, 9:6, 13, 18:23, 19:7, 8, 10, 21, 22, 31:19, 23, 24

如申命记 21:3

詩篇 51:9

以西結書 39:12, 16, 44:26

哈該書 2:13

希伯來書 9:10, 13

Významy biblických slov

耶和華
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

摩西
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

亞倫
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

以色列人
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...


'The heifer whereby labor has not been done,' as mentioned in Deuteronomy 21:3, signifies the innocence of the external self, which is in ignorance. 'The...


Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

祭司
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.


Camps in the Bible represent spiritual order – a person’s (or a church community’s) whole collection of desires for good and true ideas on how...

會幕
'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord’s divine humanity, and in a relative sense, heaven...


The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...


'Skin' corresponds to truth or to falsity in the extremes. 'The skin,' as relates to the grand human, means the natural self. There are spirits...


Flesh has several meanings just in its most obvious form. It can mean all living creatures as when the Lord talks about the flood "destroying...


In general, plants in the Bible represent facts, thoughts and ideas – intellectual things. This makes sense: Plants are rooted in place, but can grow...

紅色
'Scarlet,' as in Isaiah 1:18, signifies truth derived from good, or truth from a celestial origin, such as is the truth of the Word in...

晚上
Since the light and warmth of the sun represent the Lord’s wisdom and love, it makes sense that evening, a time when the light and...


It does not take a great leap of imagination to see that “washing” in the Bible represents purification. Washing dirt from the skin is symbolic...

衣服
It is said, in Deuteronomy 22:11, "Thou shalt not wear a garment of diverse sorts; as of woolen and linen together…”. This means that the...


'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...


按照瑞典博格的说法,时间和空间不存在于精神现实中,它们是纯粹的自然事物,只存在于物质层面。这就意味着,一个精神性的东西不可能在时间上的另一个精神性的东西 "之后 "发生,因为没有时间。而一个精神性的东西也不可能在空间上 "追随 "另一个精神性的东西,因为没有空间。 相反,灵性的现实是建立在灵性状态的基础上,或天使的爱和思想。这些爱和思想以因果链的方式连接在一起,天使们的体验就像我们体验时间一样;一个思想在精神层面上流向另一个思想,而天使们感觉到这种进步,就像我们感觉到一个时刻流向另一个时刻的进步一样。当天使有类似的思想和感觉时,他们体验到的亲近感和我们对肉体亲近感的体验是非常相同的;他们对 "空间 "的概念是整个精神世界中的灵魂所拥有的思想和情感的变化。 当《圣经》将某件事情描述为 "后边 "的东西时,那么,属灵的意义就与属灵状态的递进有关;它是在前边的东西基础上产生的新的属灵状态。由于较高的状态会流入较低的状态,所以 "之后 "的东西往往是较低的、较外在的状态。例如,内心深处对他人的善的渴望,会自动地流向具体的想法,即我们可以做的具体的善事。那么,这些具体的想法,就会 "在 "善的欲望之后。


The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

地方
'A dry place,' as in Luke 11:24, signifies states of evil and falsity which are in the life of someone who does the work of...


In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...

中間
'Middle' denotes what is primary, principal, or inmost.

永遠
'Perpetual' in the literal sense, means to the end of one’s life, after death, and eternity.


Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.


The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

第三
'Three' denotes fullness, and 'a third,' not full.


The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

不潔
Uncleanness and scum, as in Ezekiel 24:11, signifies evil and falsity.

耶和華的
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

污穢
Uncleanness and scum, as in Ezekiel 24:11, signifies evil and falsity.

骨頭
骨头是强壮和支撑性的,为我们的身体提供了一个框架,使运动和行动成为可能。它们也是我们身体中最没有 "生命力 "的部分,它们的大部分结构是由矿物基质构成的。因此,它们代表着我们的精神构成中一个强大的、支持性的、功能性的、但天生近乎于死亡的部分:文字中所说的 "本体"。 本体是我们中感觉到生命是我们自己的一部分,感觉到我们的爱和我们的思想来自于我们自己。这是做人的一个重要而有力的方面;因为它,我们要承担起改革自己的思想和指导自己行动的责任,并感到有能力接近主。这就是 "强大的、支持性的功能 "的部分。但这种自我感觉也是错误的、受骗的,因为事实是,我们的生命来自于主,主是我们爱和思想的源头。这就是 "先天近乎死亡 "的部分。 如果我们只是跟随本体而不仰望主,就会把我们引向地狱般的境界,在这种境界中,我们认为自己是万能的,完全否定了主的存在。骨头,靠着自己的力量,会变得干枯,变脆,完全死亡。然而,如果我们承认主并跟随他,就像在骨头上装上肉,就像在骨头上装上了肉,就有了生命。在这种情况下,骨头--强壮、支持、保护、保护,并尽可能地活着--就代表了本体与智力的关系,也就是我们中把自己的思想视为自己的那部分,但又把它们转向主的那部分。骨头上的肉代表了本体的爱的一面,那部分人把我们的欲望当作自己的欲望,但又利用骨头提供的结构来服侍主。


骨头是强壮和支撑性的,为我们的身体提供了一个框架,使运动和行动成为可能。它们也是我们身体中最没有 "生命力 "的部分,它们的大部分结构是由矿物基质构成的。因此,它们代表着我们的精神构成中一个强大的、支持性的、功能性的、但天生近乎于死亡的部分:文字中所说的 "本体"。 本体是我们中感觉到生命是我们自己的一部分,感觉到我们的爱和我们的思想来自于我们自己。这是做人的一个重要而有力的方面;因为它,我们要承担起改革自己的思想和指导自己行动的责任,并感到有能力接近主。这就是 "强大的、支持性的功能 "的部分。但这种自我感觉也是错误的、受骗的,因为事实是,我们的生命来自于主,主是我们爱和思想的源头。这就是 "先天近乎死亡 "的部分。 如果我们只是跟随本体而不仰望主,就会把我们引向地狱般的境界,在这种境界中,我们认为自己是万能的,完全否定了主的存在。骨头,靠着自己的力量,会变得干枯,变脆,完全死亡。然而,如果我们承认主并跟随他,就像在骨头上装上肉,就像在骨头上装上了肉,就有了生命。在这种情况下,骨头--强壮、支持、保护、保护,并尽可能地活着--就代表了本体与智力的关系,也就是我们中把自己的思想视为自己的那部分,但又把它们转向主的那部分。骨头上的肉代表了本体的爱的一面,那部分人把我们的欲望当作自己的欲望,但又利用骨头提供的结构来服侍主。

墳墓
A grave, as in Psalm 88:5, signifies hell. ‘To come forth out of the grave,’ as in John 5:29, signifies to come forth out of...


A grave, as in Psalm 88:5, signifies hell. ‘To come forth out of the grave,’ as in John 5:29, signifies to come forth out of...


'To shake bread on the palm of Aaron’s hand,' as in Exodus 29:21, denotes acknowledgment that life comes from the Lord, and that it is...

被殺
'The slain' when referring to the Lord, as in Revelation 5, means the separation of everything from the divine. In denial of His divinity, He...

洗澡
It does not take a great leap of imagination to see that “washing” in the Bible represents purification. Washing dirt from the skin is symbolic...


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