利未記 22

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1 耶和華摩西

2 你吩咐亞倫和他子孫說:要遠離以色列人所分別為、歸給我的物,免得褻瀆我的名。我是耶和華

3 你要對他們:你們世世代的後裔,凡身上有污穢、親以色列人所分別為、歸耶和華物的,那必在我面前剪除。我是耶和華

4 亞倫的後裔,凡長大痲瘋的,或是有漏症的,不可物,直等他潔淨了。無論誰摸那因死屍不潔淨的物(物或作:),或是遺精的

5 或是摸甚麼使他不潔淨的爬物,或是摸那使他不潔淨的(不拘那有甚麼不潔淨),

6 摸了這些人、物的,必不潔淨到晚上;若不用身,就不可物。

7 日落的時候,他就潔淨了,然可以物,因為這是他的食物。

8 自死的或是被野獸撕裂的,他不可,因此污穢自己。我是耶和華

9 所以他們要守我所吩咐的,免得輕忽了,因此擔罪而。我是叫他們成聖耶和華

10 凡外人不可物;寄居在祭司家的,或是雇工人,都不可物;

11 倘若祭司買人,是他的買的,那人就可以聖物;生在他家的人也可以

12 祭司女兒若嫁外,就不可舉祭的物。

13 祭司女兒若是寡婦,或是被休的,沒有孩子,又歸回父家,與他青年一樣,就可以父親的食物;只是外人不可

14 若有吃了物,要照物的原數加上五分之一交祭司

15 祭司不可褻瀆以色列人所獻給耶和華的物,

16 免得他們在物上自取罪孽,因為我是叫他們成聖耶和華

17 耶和華摩西

18 你曉諭亞倫和他子孫,並以色列以色列家中的,或在以色列中寄居的,凡獻供物,無論是所許的願,是甘心獻的,就是獻給耶和華作燔祭的,

19 要將沒有殘疾的公牛,或是綿羊,或是山羊獻上,如此方蒙悅納。

20 凡有殘疾的,你們不可獻上,因為這不蒙悅納。

21 凡從牛群或是羊群中,將平安祭獻給耶和華,為要還特許的願,或是作甘心獻的,所獻的必純全無殘疾的才蒙悅納。

22 瞎眼的、折傷的、殘廢的、有瘤子的、長癬的、長疥的都不可獻耶和華,也不可在上作為火祭獻耶和華

23 無論是公牛是綿羊羔,若肢體有餘的,或是缺少的,只可作甘心祭獻上;用以還願,卻不蒙悅納。

24 腎子損傷的,或是壓碎的,或是破裂的,或是騸了的,不可獻給耶和華,在你們的地上也不可這樣行。

25 這類的物,你們從外人的,一樣也不可接受作你們的食物獻上;因為這些都有損壞,有殘疾,不蒙悅納。

26 耶和華曉諭摩西

27 才生的公牛,或是綿羊或是山羊當跟著母;從第八以後,可以當供物蒙悅納,作為耶和華的火祭。

28 無論是母牛是母羊,不可同日宰母和子。

29 你們獻感謝祭給耶和華,要獻得可蒙悅納。

30 要當,一點不可留到早晨。我是耶和華

31 你們要謹守遵行我的誡命。我是耶和華

32 你們不可褻瀆我的名;我在以色列人中,卻要被尊為。我是叫你們成聖耶和華

33 把你們從埃及地領出來,作你們的。我是耶和華

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Explanation of Leviticus 22      

Napsal(a) Henry MacLagan

Instruction to those who are in good and in truth thence derived, that they cannot acknowledge and worship the Lord when defiled by various impurities, lest they should be guilty of profanation. Verses 1-9.

Concerning those who are not qualified to appropriate good, lest there be profanation. Verses 10-16.

That all worship from good must be perfect by truth, and no worship is acceptable which is imperfect on account of some evil or falsity. Verses 17-25.

Further particulars concerning the worship of the Lord in order to avoid profanation. Verses 26-33.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

属天的奥秘 649, 994, 2165, 2187, 2383, 2405, 3693, ...

揭秘启示录 48, 625

Doctrine of Life 2

Heaven and Hell 287

True Christian Religion 707

The New Jerusalem and its Heavenly Doctrine 221


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 79, 152, 239, 548, 617, 695, 785, ...

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Skočit na podobné biblické verše

創世記 38:11

出埃及記 12:43, 22:29, 30, 28:43, 29:33, 30:33

利未記 1:2, 3, 10, 3:1, 5:15, 16, 7:11, 15, 20, 21, 10:14, 11:24, 25, 27, 28, 31, 32, 39, 40, 43, 45, 14:2, 15:2, 16, 18:21, 19:19, 37, 20:8, 21:8, 15, 22, 23, 22:2, 32

民數記 15:3, 41, 18:9, 11, 13, 19:11, 13, 20

如申命记 15:21, 17:1, 22:6, 7

撒母耳記上 21:7

以斯拉记 2:63

以賽亞書 8:13, 52:11

以西結書 44:8, 31

阿摩司書 4:5

瑪拉基書 1:8

Významy biblických slov

耶和華
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

摩西
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...


Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

亞倫
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。

以色列人
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...


'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

世代
To “generate” something is to create it, and that idea underpins the meaning of a “generation” of people – it is a group that was...


To “generate” something is to create it, and that idea underpins the meaning of a “generation” of people – it is a group that was...

污穢
Uncleanness and scum, as in Ezekiel 24:11, signifies evil and falsity.


'Near,' in the Word, signifies presence and conjunction. 'To be near' signifies being on internal levels. Near,' as in Genesis 19:20, signifies truth bordering upon...


The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

亞倫的
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。


When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

不潔
Uncleanness and scum, as in Ezekiel 24:11, signifies evil and falsity.

晚上
Since the light and warmth of the sun represent the Lord’s wisdom and love, it makes sense that evening, a time when the light and...


Water was obviously of tremendous importance in Biblical times (and every other time). It is the basis of life, the essential ingredient in all drinks,...


It does not take a great leap of imagination to see that “washing” in the Bible represents purification. Washing dirt from the skin is symbolic...


按照瑞典博格的说法,时间和空间不存在于精神现实中,它们是纯粹的自然事物,只存在于物质层面。这就意味着,一个精神性的东西不可能在时间上的另一个精神性的东西 "之后 "发生,因为没有时间。而一个精神性的东西也不可能在空间上 "追随 "另一个精神性的东西,因为没有空间。 相反,灵性的现实是建立在灵性状态的基础上,或天使的爱和思想。这些爱和思想以因果链的方式连接在一起,天使们的体验就像我们体验时间一样;一个思想在精神层面上流向另一个思想,而天使们感觉到这种进步,就像我们感觉到一个时刻流向另一个时刻的进步一样。当天使有类似的思想和感觉时,他们体验到的亲近感和我们对肉体亲近感的体验是非常相同的;他们对 "空间 "的概念是整个精神世界中的灵魂所拥有的思想和情感的变化。 当《圣经》将某件事情描述为 "后边 "的东西时,那么,属灵的意义就与属灵状态的递进有关;它是在前边的东西基础上产生的新的属灵状态。由于较高的状态会流入较低的状态,所以 "之后 "的东西往往是较低的、较外在的状态。例如,内心深处对他人的善的渴望,会自动地流向具体的想法,即我们可以做的具体的善事。那么,这些具体的想法,就会 "在 "善的欲望之后。

撕裂
'Torn,' as in Genesis 31:38, signifies death caused by another, so evil without blame. 'Torn' relates to good, which falsity is injected into, which means...


Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

成聖
'To sanctify' denotes being led by the Lord. 'To sanctify' denotes being incapable of being violated.

祭司
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

雇工
'Hirelings' in the Israelitish church, as mentioned in Exodus 12:43, 45; Deuteronomy 24:14-15; Malachi 35, and elsewhere represent those who speak truth and do good,...

工人
'Hirelings' in the Israelitish church, as mentioned in Exodus 12:43, 45; Deuteronomy 24:14-15; Malachi 35, and elsewhere represent those who speak truth and do good,...


'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...

女兒
"Behold I have two daughters,” etc. (Gen. 19:8), signifies the affections of good and truth, and the blessedness perceivable from the enjoyment thereof, by those...

父親
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

吃了
When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...


Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

耶和華的
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

山羊
From correspondences, a goat signifies the natural man. The goat which was sacrificed, as in Leviticus 16:5-10, signifies the natural man regarding a part purified,...

牛群
'A herd,' as mentioned in Genesis 32:7, denotes exterior or natural good, and also not good things.


'A herd,' as mentioned in Genesis 32:7, denotes exterior or natural good, and also not good things.

羊群
A flock, as in Genesis 26, denotes interior or rational good. A flock signifies those who are in spiritual good. A flock signifies natural interior...


It’s pretty easy for most people to read the Bible and get a sense for what “sheep” means without any help. They are simple, peaceful,...


圣经中提到的第一个祭坛是挪亚从方舟中出来后所建造的。在那祭坛上,他把洁净的动物献给了耶和华。山代表着耶和华,因为山是高高在上,我们在与主 "说话 "的时候,必须把自己的思想抬高到属世的事物之上。祭坛是一座小小的人造山,但当用在敬拜的时候,就能唤起这种思想的升起,火和烟被送上来,象征性地送上主。祭坛大多是用未切割的石头做成的。石头代表真理,未被人塑造的石头代表真理,未被人塑造的石头代表来自于道的真理,未被掺杂的真理。清净的兽代表着善事,代表着因为正确而做的慈善行为,而清净的鸟代表着对教义和行为的思考,代表着什么是正确的。所以呈现这些东西,就是承认我们从主那里得到了这些东西,并为这些东西感谢祂。 在以色列人的会幕中,燔祭坛代表善的承认,香坛代表真理。因此,这个大一点的祭坛在门外,是用黄铜做的,代表自然的善,而香坛是用金子做的,代表对耶和华的爱,从耶和华那里来的是真理。


Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...


主是爱本身,以智慧本身的形式表达。爱是他的本质,也是他的全部。智慧-对如何将爱付诸行动的热爱理解-稍微有点外在,为爱提供了一种表达自我的方式。 当圣经说“耶和华”时,它代表的是至高无上的爱,这是主的本质。那爱本身就是一个完整的整体,而爱也是一个,只适用于主的名字。然而,智慧表达在各种各样的思想和观念中,这些著作统称为神的真理。也有许多虚构的神,有时天使和人也可以被称为神(耶和华说摩西将成为亚伦的神)。因此,当圣经称上帝为“上帝”时,多数情况下是指神圣的真理。 在其他情况下,“上帝”指的是所谓的神圣人类。情况是这样的: 作为人类,我们不能直接将主作为上帝的爱来参与。它太强大了,太纯净了。相反,我们必须通过神圣的真理了解他来接近他。因此,神圣的真理是人类形式的主,这是我们可以接近和理解的形式。因此,“上帝”也被用来指代人类这一方面,因为它是真理的表达。


The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...


"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...


Morning comes with the rising of the sun, and the sun – which gives life to the earth with its warmth and light – represents...

早晨
Morning comes with the rising of the sun, and the sun – which gives life to the earth with its warmth and light – represents...

誡命
To command is to give an order that something must be done, and is directed to an individual, or a group. It is an imperative,...

埃及
'Mizraim' signifies the same thing as Egypt.


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