利未記 15

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1 耶和華摩西亞倫

2 你們曉諭以色列人若身患漏症,他因這漏症就不潔淨了。

3 他患漏症,無論是下流的,是止住的,都是不潔淨。

4 他所躺的都為不潔淨,所的物也為不潔淨。

5 凡摸那的,必不潔淨到晚上,並要衣服,用洗澡

6 患漏症人所之物的,必不潔淨到晚上,並要衣服,用洗澡

7 那摸患漏症人身體的,必不潔淨到晚上,並要衣服,用洗澡

8 若患漏症人吐在潔淨的人身上,那人必不潔淨到晚上,並要衣服,用洗澡

9 患漏症人所的鞍子也為不潔淨。

10 凡摸了他身之物的,必不潔淨到晚上;拿了那物的,必不潔淨到晚上,並要衣服,用洗澡

11 患漏症的人沒有用,無論摸了誰,誰必不潔淨到晚上,並要衣服,用洗澡

12 患漏症人所摸的瓦器就必打破;所摸的一切器也必用涮洗。

13 患漏症的人痊愈了,就要為潔淨自己計算,也必衣服,用活身,就潔淨了。

14 第八,要取兩隻斑鳩或是兩隻雛鴿,會幕口、耶和華面前,把鳥交祭司

15 祭司要獻上隻為贖祭,隻為燔祭;因那人患的漏症,祭司要在耶和華面前為他贖

16 若夢遺,他必不潔淨到晚上,並要用全身。

17 無論是衣服子,被精所染,必不潔淨到晚上,並要用洗。

18 女交合,兩個必不潔淨到晚上,並要用洗澡

19 女人行經,必污穢;凡摸他的,必不潔淨到晚上

20 女人在污穢之中,凡他所躺的物件都為不潔淨,所的物件也都不潔淨。

21 凡摸他的,必不潔淨到晚上,並要衣服,用洗澡

22 凡摸他所甚麼物件的,必不潔淨到晚上,並要衣服,用洗澡

23 在女人的上,或在他的物上,若有別的物件,人一摸了,必不潔淨到晚上

24 男人若與那女同房,染了他的污穢,就要不潔淨;所躺的也為不潔淨。

25 女人若在經期以外患多日的血漏,或是經期過,有了漏症,他就因這漏症不潔淨,與他在經期不潔淨一樣。

26 他在患漏症的日子所躺的、所的物都要看為不潔淨,與他月經的時候一樣。

27 凡摸這些物件的,就為不潔淨,必不潔淨到晚上,並要衣服,用洗澡

28 女人的漏症若好了,就要計算,然才為潔淨。

29 第八,要取兩隻斑鳩或是兩隻雛鴿,會幕口給祭司

30 祭司要獻隻為贖祭,隻為燔祭;因那人血漏不潔祭司要在耶和華面前為他贖

31 你們要這樣使以色列人與他們的污穢隔絕,免得他們玷污我的帳幕,就因自己的污穢亡。

32 這是患漏症和夢遺而不潔淨的,

33 並有月經病的和患漏症的,無論,並與不潔淨同房的條例。

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Explanation of Leviticus 15      

Napsal(a) Henry MacLagan

Verses 1-15. On states of spiritual impurity which are the result of falsity flowing from the evils of sensual, worldly, or selfish love

Verses 16-18. On impurity arising from the non-conjunction of truth with its own good; the vitiation of truths by such impurity; and the necessity of purification of both good and truth in connection with this conjunction during regeneration

Verses 19-24. On the impurity of a natural affection arising from the falsity of evil during regeneration

Verses 25-30. On the impurity of a natural affection arising from the falsity of evil with one not in the process of regeneration.

Verse 31. On the necessity of purification from the falsity of evil lest there should be spiritual death, on account of the contamination of good by such falsity

Verses 32-33. A general summary of the teaching of the whole chapter.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

属天的奥秘 10130

Apocalypse Explained 79


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 870, 3147, 4161, 6119, 9506, 9809, 9937, ...

Apocalypse Revealed 137, 378, 417

真实的基督教 288, 506, 670


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 163, 475

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The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

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以色列人
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

以色列
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不潔
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晚上
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衣服
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洗澡
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打破
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To “break” something creates an image that is much different from “attacking,” “destroying,” or “shattering.” It is less emotional, less violent in its intent; it...


In general, plants in the Bible represent facts, thoughts and ideas – intellectual things. This makes sense: Plants are rooted in place, but can grow...


The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...


"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

斑鳩
A dove (Gen. 8.) signifies goodness and truth. A dove, as in Hosea 11:11, signifies rational good.


Coming (Gen. 41:14) denotes communication by influx.

會幕
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In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...


Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

祭司
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.


A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...


In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...


'Skin' corresponds to truth or to falsity in the extremes. 'The skin,' as relates to the grand human, means the natural self. There are spirits...


The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

女人
The word "woman" is used a number of different ways in the Bible – as a simple description, as someone connected to a man ("his...

男人
The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...


'Long' and thence to prolong, refer to good.


按照瑞典博格的说法,时间和空间不存在于精神现实中,它们是纯粹的自然事物,只存在于物质层面。这就意味着,一个精神性的东西不可能在时间上的另一个精神性的东西 "之后 "发生,因为没有时间。而一个精神性的东西也不可能在空间上 "追随 "另一个精神性的东西,因为没有空间。 相反,灵性的现实是建立在灵性状态的基础上,或天使的爱和思想。这些爱和思想以因果链的方式连接在一起,天使们的体验就像我们体验时间一样;一个思想在精神层面上流向另一个思想,而天使们感觉到这种进步,就像我们感觉到一个时刻流向另一个时刻的进步一样。当天使有类似的思想和感觉时,他们体验到的亲近感和我们对肉体亲近感的体验是非常相同的;他们对 "空间 "的概念是整个精神世界中的灵魂所拥有的思想和情感的变化。 当《圣经》将某件事情描述为 "后边 "的东西时,那么,属灵的意义就与属灵状态的递进有关;它是在前边的东西基础上产生的新的属灵状态。由于较高的状态会流入较低的状态,所以 "之后 "的东西往往是较低的、较外在的状态。例如,内心深处对他人的善的渴望,会自动地流向具体的想法,即我们可以做的具体的善事。那么,这些具体的想法,就会 "在 "善的欲望之后。


As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...

污穢
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Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.


Female signifies good.


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