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約書亞記 15

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1 猶大支派按著宗族拈鬮所得之地是在儘南邊，到以東的交界，向南直到尋的曠野。

2 他們的南界是從鹽海的儘邊，就是從朝南的海汊起，

3 通到亞克拉濱坡的南邊，接連到尋，上到加低斯巴尼亞的南邊，又過希斯崙，上到亞達珥，繞到甲加，

4 接連到押們，通到埃及小河，直通到海為止。這就是他們的南界。

5 東界是從鹽海南邊到約但河口。北界是從約但河口的海汊起，

6 上到伯曷拉，過伯亞拉巴的北邊，上到流便之子波罕的磐石；

7 從亞割谷往北，上到底璧，直向河南亞都冥坡對面的吉甲；又接連到隱示麥泉，直通到隱羅結，

8 上到欣嫩子谷，貼近耶布斯的南界（耶布斯就是耶路撒冷）；又上到欣嫩谷西邊的山頂，就是在利乏音谷極北的邊界；

9 又從山頂延到尼弗多亞的水源，通到以弗崙山的城邑，又延到巴拉（巴拉就是基列耶琳）；

10 又從巴拉往西繞到西珥山，接連到耶琳山的北邊（耶琳就是基撒崙）；又下到伯示麥過亭納，

11 通到以革倫北邊，延到施基崙，接連到巴拉山；又通到雅比聶，直通到海為止。

12 西界就是大海和靠近大海之地。這是猶大人按著宗族所得之地四圍的交界。

13 約書亞照耶和華所吩咐的，將猶大人中的一段地，就是基列亞巴，分給耶孚尼的兒子迦勒。亞巴是亞衲族的始祖（基列亞巴就是希伯崙）。

14 迦勒就從那裡趕出亞衲族的三個族長，就是示篩、亞希幔、撻買；

15 又從那裡上去，攻擊底璧的居民。（這底璧從前名叫基列西弗。）

16 迦勒說：誰能攻打基列西弗將城奪取，我就把我女兒押撒給他為妻。

17 迦勒兄弟基納斯的兒子俄陀聶奪取了那城，迦勒就把女兒押撒給他為妻。

18 押撒過門的時候，勸丈夫向他父親求一塊田，押撒一下驢，迦勒問他說：你要甚麼？

19 他說：求你賜福給我，你既將我安置在南地，求你也給我水泉。他父親就把上泉下泉賜給他。

20 以下是猶大支派按著宗族所得的產業。

21 猶大支派儘南邊的城邑，與以東交界相近的，就是甲薛、以得、雅姑珥、

22 基拿、底摩拿、亞大達、

23 基低斯、夏瑣、以提楠、

24 西弗、提鍊、比亞綠、

25 夏瑣哈大他、加略希斯崙（加略希斯崙就是夏瑣）、

26 亞曼、示瑪、摩拉大、

27 哈薩迦大、黑實門、伯帕列、

28 哈薩書亞、別是巴、比斯約他、

29 巴拉、以因、以森、

30 伊勒多臘、基失、何珥瑪、

31 洗革拉、麥瑪拿、三撒拿、

32 利巴勿、實忻、亞因、臨門，共二十九座城，還有屬城的村莊。

33 在高原有以實陶、瑣拉、亞實拿、

34 撒挪亞、隱干寧、他普亞、以楠、

35 耶末、亞杜蘭、梭哥、亞西加、

36 沙拉音、亞底他音、基底拉、基底羅他音，共十四座城，還有屬城的村莊。

37 又有洗楠、哈大沙、麥大迦得、

38 底連、米斯巴、約帖、

39 拉吉、波斯加、伊磯倫、

40 迦本、拉幔、基提利、

41 基低羅、伯大袞、拿瑪、瑪基大，共十六座城，還有屬城的村莊。

42 又有立拿、以帖、亞珊、

43 益弗他、亞實拿、尼悉、

44 基伊拉、亞革悉、瑪利沙，共九座城，還有屬城的村莊。

45 又有以革倫和屬以革倫的鎮市村莊；

46 從以革倫直到海，一切靠近亞實突之地，並屬其地的村莊。

47 亞實突和屬亞實突的鎮市村莊；迦薩和屬迦薩的鎮市村莊；直到埃及小河，並大海和靠近大海之地。

48 在山地有沙密、雅提珥、梭哥、

49 大拿、基列薩拿（基列薩拿就是底璧）、

50 亞拿伯、以實提莫、亞念、

51 歌珊、何倫、基羅，共十一座城，還有屬城的村莊。

52 又有亞拉、度瑪、以珊、

53 雅農、伯他普亞、亞非加、

54 宏他、基列亞巴（基列亞巴就是希伯崙）、洗珥，共九座城，還有屬城的村莊。

55 又有瑪雲、迦密、西弗、淤他、

56 耶斯列、約甸、撒挪亞、

57 該隱、基比亞、亭納，共十座城，還有屬城的村莊。

58 又有哈忽、伯夙、基突、

59 瑪臘、伯亞諾、伊勒提君，共六座城，還有屬城的村莊。

60 又有基列巴力（基列巴力就是基列耶琳）、拉巴，共兩座城，還有屬城的村莊。

61 在曠野有伯亞拉巴、密丁、西迦迦、

62 匿珊、鹽城、隱基底，共六座城，還有屬城的村莊。

63 至於住耶路撒冷的耶布斯人，猶大人不能把他們趕出去，耶布斯人卻在耶路撒冷與猶大人同住，直到今日。

  

Exploring the Meaning of 約書亞記 15      

Napsal(a) Rev. Julian Duckworth

Joshua 15: Judah’s territory and more about Caleb.

This chapter describes the territory given to the tribe of Judah, and lists many of its cities and borders. Judah received a major portion of the land of Canaan; its eastern border was the Salt Sea (the Dead Sea), and the western border was the Great Sea (the Mediterranean).

Although Judah was the fourth son of Jacob, he played a more significant role in many of the Old Testament stories than his older brothers did. So, it is not surprising that the tribe of Judah received extensive territory in the south of Canaan, which in later time became the nation of Judah, along with the tribe of Benjamin’s small territory. The name ‘Judah’ also eventually led to the name ‘Jewish’, coming from the Roman province of Judaea. The name ‘Judah’ also means “praise”, specifically praise of God (see Swedenborg’s work, Arcana Caelestia 456).

Praise itself is a commendation of a person’s good qualities. To give praise is part of our love for our neighbour; to receive praise underscores our sense of our own value. To praise the Lord is to give thanks to Him, and to affirm the difference that the Lord makes in our life. Ultimately, praise is part of our faith in the Lord to lead us through this life and for eternity.

This uplifting, positive spiritual meaning of Judah does not mean that Judah (the man in the Old Testament) was without faults. He had his flaws, as everyone does, but at times Judah changed the course of events for a better outcome. It was Judah who persuaded his brothers to sell Joseph rather than kill him, and he also offered himself as a hostage for the sake of his brothers (Arcana Caelestia 4815[2]).

Chapter 15 lists very many locations in Judah’s territory. Here are just a few of the places listed, along with their meaning and spiritual significance:

Judah = “praise”
Spiritually = our worship of God

Which includes these, and many more aspects…

Zin = “flat, level ground”
Spiritually = life under God’s guidance

Kadesh Barnea = “holy wanderings”
Spiritually = becoming purified

Beth Hoglah = “house of the partridge”
Spiritually = bringing to birth

En Rogel = “water spring of the foot”
Spiritually = life in everyday activities

Jerusalem = “dwelling place of peace; wholeness”
Spiritually = our highest spiritual state

Nephtoah = “to be open”
Spiritually = to be part of all life

Timnah = “allotted portion”
Spiritually = what the Lord has created me for

Mount Hebron, which was in the territory of Judah, was given to Caleb as an inheritance because of his faithfulness to God. We read in this chapter that he conquers the giants living there, and drives them away from Mount Hebron. Caleb makes a promise that whoever takes the nearby city of Kirjath-sepher will have his daughter, Achsah, for a wife. Caleb’s brother’s son, Othniel, captures the city and marries Achsah. Caleb blesses Achsah and gives her springs of water upon her request, and he also gives Othniel a field.

The spiritual meaning of this touching story is that our spiritual life is intended to come together to be like a family (Arcana Caelestia 3020), just as Caleb, Achsah and Othniel are all close members of a family. Spiritual life is about bringing together our beliefs, our loves and affections, our intentions, and our actions. These different aspects of spiritual life become like one family where everyone – or everything – is interwoven together.

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  Shrnutí kapitoly

Exploring the Meaning of Joshua 15      

Napsal(a) Rev. Julian Duckworth

Joshua 15: Judah’s territory and more about Caleb.

This chapter describes the territory given to the tribe of Judah, and lists many of its cities and borders. Judah received a major portion of the land of Canaan; its eastern border was the Salt Sea (the Dead Sea), and the western border was the Great Sea (the Mediterranean).

Although Judah was the fourth son of Jacob, he played a more significant role in many of the Old Testament stories than his older brothers did. So, it is not surprising that the tribe of Judah received extensive territory in the south of Canaan, which in later time became the nation of Judah, along with the tribe of Benjamin’s small territory. The name ‘Judah’ also eventually led to the name ‘Jewish’, coming from the Roman province of Judaea. The name ‘Judah’ also means “praise”, specifically praise of God (see Swedenborg’s work, Arcana Caelestia 456).

Praise itself is a commendation of a person’s good qualities. To give praise is part of our love for our neighbour; to receive praise underscores our sense of our own value. To praise the Lord is to give thanks to Him, and to affirm the difference that the Lord makes in our life. Ultimately, praise is part of our faith in the Lord to lead us through this life and for eternity.

This uplifting, positive spiritual meaning of Judah does not mean that Judah (the man in the Old Testament) was without faults. He had his flaws, as everyone does, but at times Judah changed the course of events for a better outcome. It was Judah who persuaded his brothers to sell Joseph rather than kill him, and he also offered himself as a hostage for the sake of his brothers (Arcana Caelestia 4815[2]).

Chapter 15 lists very many locations in Judah’s territory. Here are just a few of the places listed, along with their meaning and spiritual significance:

Judah = “praise”
Spiritually = our worship of God

Which includes these, and many more aspects…

Zin = “flat, level ground”
Spiritually = life under God’s guidance

Kadesh Barnea = “holy wanderings”
Spiritually = becoming purified

Beth Hoglah = “house of the partridge”
Spiritually = bringing to birth

En Rogel = “water spring of the foot”
Spiritually = life in everyday activities

Jerusalem = “dwelling place of peace; wholeness”
Spiritually = our highest spiritual state

Nephtoah = “to be open”
Spiritually = to be part of all life

Timnah = “allotted portion”
Spiritually = what the Lord has created me for

Mount Hebron, which was in the territory of Judah, was given to Caleb as an inheritance because of his faithfulness to God. We read in this chapter that he conquers the giants living there, and drives them away from Mount Hebron. Caleb makes a promise that whoever takes the nearby city of Kirjath-sepher will have his daughter, Achsah, for a wife. Caleb’s brother’s son, Othniel, captures the city and marries Achsah. Caleb blesses Achsah and gives her springs of water upon her request, and he also gives Othniel a field.

The spiritual meaning of this touching story is that our spiritual life is intended to come together to be like a family (Arcana Caelestia 3020), just as Caleb, Achsah and Othniel are all close members of a family. Spiritual life is about bringing together our beliefs, our loves and affections, our intentions, and our actions. These different aspects of spiritual life become like one family where everyone – or everything – is interwoven together.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 3708, 3858

Apocalypse Explained 431

揭秘启示录 349

Další odkazy Swedenborga k této kapitole:

属天的奥秘 1585, 1616, 2723, 2909, 3862, 4599, 4816, ...

True Christian Religion 614

Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 417

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281 - Making the Word Central

277 - More Than Meets the Eye, Part 2 of 4: Mathmatical Clues

079 - A City Set on a Hill-the Stronghold of Jerusalem

117 - Give Me This Mountain

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Významy biblických slov

猶大
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

南
In the Word, 'the south' or 'midday' means a state of light, which is a state of intelligence produced by truths, thus also an interior...

以東
'Edom' or 'Idumea,' as in Isaiah 34:5, signifies those who are in evil and in falsities thence derived.

向南
In the Word, 'the south' or 'midday' means a state of light, which is a state of intelligence produced by truths, thus also an interior...

鹽
'Salt' is the desire of conjunction of truth with good, which is why only salt will conjoin water, which corresponds to truth, and oil, which...

海
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

埃及
在圣经中，埃及的意思是知识和爱知识。从好的意义上说，这意味着通过《圣经》从主那里获得真理的知识，但从自然的意义上说，它只是意味着要储存和占有的世俗知识。而且即使是来自圣经的知识也不一定是好的：如果我们学习它们的目的是使它们有用，那么它们就充满了天使的思想。但如果只是为了认识事物或为了学问的名声而学习它们，那它们就是。 所以，埃及是一个你去学习东西的地方，但要想成为天国，你就必须摆脱无菌的 "知"，前往迦南地，在那里，知识充满了内心对善的渴望。 有趣的是，当约瑟统治埃及时，埃及是他父亲和兄弟的天堂。这说明，当一个人的内在心灵在学问之地统治的时候，可以学到很多有用的东西。但最终出现了一个不认识约瑟的法老，以色列子民就被奴役了。法老代表着外在的心灵；当它掌管的时候，知道的兴奋和自满会使内在的心灵沦为一种奴役。心灵--就像以色列子民一样--最终会从外在的表象中制造出砖头，或人为的假象。

河
A 'stream' signifies aspects of intelligence.

北
'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

石
Stones in the Bible in general represent truths, or things we know concerning the Lord and what He wants from us and for us in...

谷
Mountains in the Bible represent people's highest points, where we are closest to the Lord - our love of the Lord and the state of...

吉甲
Gilgal signifies the doctrine of natural truth, serving for introduction into the church.

耶路撒冷
Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in...

山
'Hills' signify the good of charity.

邊界
A border as in Isaiah 54:12 signifies the scientific and sensual principle. "And thou shalt make unto it a border of an hand-breath round about."...

水
Water was obviously of tremendous importance in Biblical times (and every other time). It is the basis of life, the essential ingredient in all drinks,...

以弗崙
Ephron (Gen. 23:8, 17) signifies those with whom the good and truth of faith, which are the constituents of the church, might be received.

下
"Down" is used many different ways in natural language, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down,"...

大
"伟大 "这个词在圣经中用来代表一种具有强烈的爱和感情、对善的渴望的状态；圣经用其他词汇来代表思想、观念、智力的事情。 如果你仔细想想，这是有道理的，因为一个愿望可以涉及到一连串的想法和观念。比如说，你想帮助孩子完成她的学校作业。这是一个好的愿望。要付诸行动，你可能想知道她在不同科目上的成绩如何，她在某些科目上有什么困难，你是否对这个科目有足够的了解，如果你不能帮助她，还有谁可能帮助她，什么时候是合作的好时机，你是否有一个好的工作空间等等。这些都是分开的想法，由一个善的愿望串联起来的。所以圣经用 "许多"、"众多 "这样的词来形容知识性的东西--这些词意味着可以分开来数的东西的集合，而用 "大 "来形容对善的渴望--这个词意味着一些大的东西，但却是统一的，本质上不可数的东西。

耶和華
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

給
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

兒子
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

三
The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

居民
Inhabitants,' in Isaiah 26:9, signify the men of the church who are in good of doctrine, and thence in the good of life.

說
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

女兒
"Behold I have two daughters,” etc. (Gen. 19:8), signifies the affections of good and truth, and the blessedness perceivable from the enjoyment thereof, by those...

兄弟
"兄弟 "在《圣经》中有两种用法，在现代语言中仍有体现。一种是指实际的血缘关系；另一种是以 "人的兄弟关系 "的方式，更广泛地指共同性。 第二种用法在圣经中是一致的，意思是指那些活在行善的爱中的人。这可以是不同层次的，从简单的顺服的喜乐，到服侍别人的慈善之爱，再到主自己的崇高之爱。但在这些爱中都是兄弟。 启示录解释》，第746页。 "这样的人之所以被称为弟兄，是因为他们都有一位父亲，即主；那些在爱主的好处上，在对邻舍的仁爱上，都是主的儿子。(S)既然是一位父亲的儿子，他们也是弟兄。而且，主父的大诫命，就是要他们彼此相爱，因此，是爱使他们成为弟兄......" 有血缘关系的兄弟，情况就比较复杂，其意义更多的是受兄弟的身份和故事背景的影响。一般来说，它们反映了行善的愿望和对如何行善的理解之间可能存在的统一。该隐和亚伯以及几对双胞胎都是如此。雅各布和以扫、犹大的儿子撒拉和法勒斯、约瑟的儿子以法莲和玛拿西；在每一个案例中，一个代表了行善的愿望，另一个代表了对真理的理解。 因为这种善与真的兄弟情谊，兄弟可以根据上下文的不同，代表任何一种。事实上，约瑟的兄弟们的意义在他的故事中不断变化，因为他们代表了犹太信仰的先驱的精神衰落和重生。...

父親
父亲在话语中的意思是指最里面的东西，在那些遵从主的命令的事情上，是指好的东西。在最高的意义上，父亲是指主自己，是创造者。在自然儿女的生成中，是父亲提供灵魂或最内在的生命容器，以及一种内在的遗传，母亲则提供灵魂用来形成身体的所有物质，再加上一种外在的遗传。在这个过程中，灵魂通过父亲来自主，而不是来自父亲，因为所有的生命都来自主。 聪明的人称主为他的父亲，称教会为他的母亲，因为他内心的爱来自主，但通过教会所教导的真理得到了形式和实际。那些因此而生出的东西，就是一个人属灵的 "儿女"。 在新约中，当谈到耶稣和天父的时候，指的是外在的表现，里面有神圣的本身作为灵魂。因为耶稣是由一个天然的母亲所生，所以他有一个天然的身体和天然的犹太人的遗传。在他的一生中，当他受到地狱的诱惑时，他慢慢地把他从母亲那里得来的一切，换成了他自己里面的东西，即天父。这样做，他使自己与他内心的父合而为一，所以他可以真正地说："我和我的父是一体的"。

驢
Donkeys signify the things relating to the self-intelligence of the sensual man; and camels, the things of self-intelligence in the natural man (Isa 30:6, 7.)

二十
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

九
'Nine' signifies conjunction.

村莊
'Villages' signify the external aspects of faith and the church. Rituals are the external parts of the church. Doctrines are the internal parts when they...

十四
Fourteen, as in Genesis 31:40, signifies a first period of time. The fourteenth year, as in Genesis 14:5, signifies the first temptation of the Lord...

四
圣经中的数字 "四 "代表着事物被联系在一起或连接在一起。这部分是因为四是二乘以二，而二代表了我们对美好的愿望和对真理的理解之间的最终联系。我们也可以从大多数建筑都是长方形的事实中看到，四条边连接在一起，成为一个整体。我们也把方向分为北、东、南、西四个方向，谈到某件事情的 "四角 "就是指全部。所以我们的特殊思维很自然地把四条边看成是连成一个整体。

歌珊
‘The land of Goshen,’ as in Genesis 46:28, signifies the innermost parts of the natural mind.

一
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

該隱
'Cain' signifies the doctrine of faith separated from love. See Arcana Coelestia 338 and the sections that follow it.

十
Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

六
Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

拉巴
Rabbath

住
在圣经时代，特别是旧约时代，许多人都是游牧民族，他们住在帐篷里，可以快速地打点、移动和重新搭建。当然，还有一些人住在房子里，一般是用石头和木头做的，相当永久。介于这两者之间的是更大、更精致的帐篷式结构，称为帐棚或住所；摩西为约柜所建的帐棚就是以这种模式为基础。 那么，"住 "在某个地方，意义重大--它比单纯的参观要多得多--但却不如住在那里永久。而事实上，在《圣经》中，住在某处，代表着进入那种属灵的状态，并与之交往，但不一定是永久的。 同时，"住处 "代表着激发居住在其中的人的各种爱，从最邪恶的--例如以赛亚书第9章中的 "那些住在死亡阴影里的人"--到会幕本身的崇高状态，会幕是作为主的住处而建造的，代表着天堂的所有细节。

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 Land of Canaan Map
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