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創世記 10

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1 挪亞的兒子閃、含、雅弗的後代記在下面。洪水以後，他們都生了兒子。

2 雅弗的兒子是歌篾、瑪各、瑪代、雅完、土巴、米設、提拉。

3 歌篾的兒子是亞實基拿、利法、陀迦瑪。

4 雅完的兒子是以利沙、他施、基提、多單。

5 這些人的後裔將各國的地土、海島分開居住，各隨各的方言、宗族立國。

6 含的兒子是古實、麥西、弗、迦南。

7 古實的兒子是西巴、哈腓拉、撒弗他、拉瑪、撒弗提迦。拉瑪的兒子是示巴、底但。

8 古實又生寧錄，他為世上英雄之首。

9 他在耶和華面前是個英勇的獵戶，所以俗語說：像寧錄在耶和華面前是個英勇的獵戶。

10 他國的起頭是巴別、以力、亞甲、甲尼，都在示拿地。

11 他從那地出來往亞述去，建造尼尼微、利河伯、迦拉，

12 和尼尼微、迦拉中間的利鮮，這就是那大城。

13 麥西生路低人、亞拿米人、利哈比人、拿弗土希人、

14 帕斯魯細人、迦斯路希人、迦斐託人；從迦斐託出來的有非利士人。

15 迦南生長子西頓，又生赫

16 和耶布斯人、亞摩利人、革迦撒人、

17 希未人、亞基人、西尼人、

18 亞瓦底人、洗瑪利人、哈馬人，後來迦南的諸族分散了。

19 迦南的境界是從西頓向基拉耳的路上，直到迦薩，又向所多瑪、蛾摩拉、押瑪、洗扁的路上，直到拉沙。

20 這就是含的後裔，各隨他們的宗族、方言，所住的地土、邦國。

21 雅弗的哥哥閃，是希伯子孫之祖，他也生了兒子。

22 閃的兒子是以攔、亞述、亞法撒、路德、亞蘭。

23 亞蘭的兒子是烏斯、戶勒、基帖、瑪施。

24 亞法撒生沙拉；沙拉生希伯。

25 希伯生了兩個兒子，一個名叫法勒(法勒就是分的意思)，因為那時人就分地居住；法勒的兄弟名叫約坍。

26 約坍生亞摩答、沙列、哈薩瑪非、耶拉、

27 哈多蘭、烏薩、德拉、

28 俄巴路、亞比瑪利、示巴、

29 阿斐、哈腓拉、約巴，這都是約坍的兒子。

30 他們所住的地方是從米沙直到西發東邊的山。

31 這就是閃的子孫，各隨他們的宗族、方言，所住的地土、邦國。

32 這些都是挪亞三個兒子的宗族，各隨他們的支派立國。洪水以後，他們在地上分為邦國。

  

Exploring the Meaning of 創世記 10      

Napsal(a) New Christian Bible Study Staff

These chapters - with all the "begats" - don't seem to add a lot to the Bible reading experience. But... guess what! They're actually kind of interesting on the inside. This chapter actually describes the spread, and then the spiritual decline, of the Ancient Church.

In his exegesis, or explanation, of the kinds of religious thinking that the various people represent, Swedenborg provides some insight into human history, and into patterns of thought in our own lives, too.

Here are some excerpts from Swedenborg's "Arcana Coelestia":

AC 1130. The subject treated of throughout this whole chapter is the Ancient Church, and its propagation (verse 1).

AC 1131. They who had external worship corresponding to internal are the "sons of Japheth" (verse 2). They who had worship more remote from internal are the "sons of Gomer and Javan" (verses 3, 4). And they who had worship still more remote are the "isles of the nations" (verse 5).

AC 1132. They who cultivated knowledges, memory-knowledges, and rituals, and separated them from things internal, are the "sons of Ham" (verse 6). They who cultivated the knowledges of spiritual things are the "sons of Cush;" and they who cultivated the knowledges of celestial things are the "sons of Raamah" (verse 7).

AC 1133. Those treated of who have external worship in which are interior evils and falsities, "Nimrod" being such worship (verses 8, 9). The evils in such worship (verse 10). The falsities in such worship (verses 11, 12).

AC 1134. Concerning those who form for themselves new kinds of worship out of memory-knowledges by means of reasonings (verses 13, 14); and concerning those who make mere memory-knowledge of the knowledges of faith (verse 14).

AC 1135. Concerning external worship without internal, which is "Canaan," and the derivations of this worship (verses 15 to 18); and its extension (verses 19, 20).

AC 1136. Concerning internal worship, which is "Shem," and its extension even to the second Ancient Church (verse 21). Concerning internal worship and its derivations, which being from charity, are derivations of wisdom, of intelligence, of memory-knowledge, and of knowledges, which are signified by the "nations" (verses 22 to 24).

AC 1137. Concerning a certain church which arose in Syria, instituted by Eber, which is to be called the second Ancient Church, the internal worship of which is "Peleg," the external "Joktan" (verse 25). Its rituals are the nations named in verses 26 to 29. The extension of this church (verse 30).

AC 1138. That there were different kinds of worship in the Ancient Church, in accordance with the genius of each nation (verses 31, 32).

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Exploring the Meaning of Genesis 10      

Napsal(a) New Christian Bible Study Staff

These chapters - with all the "begats" - don't seem to add a lot to the Bible reading experience. But... guess what! They're actually kind of interesting on the inside. This chapter actually describes the spread, and then the spiritual decline, of the Ancient Church.

In his exegesis, or explanation, of the kinds of religious thinking that the various people represent, Swedenborg provides some insight into human history, and into patterns of thought in our own lives, too.

Here are some excerpts from Swedenborg's "Arcana Coelestia":

AC 1130. The subject treated of throughout this whole chapter is the Ancient Church, and its propagation (verse 1).

AC 1131. They who had external worship corresponding to internal are the "sons of Japheth" (verse 2). They who had worship more remote from internal are the "sons of Gomer and Javan" (verses 3, 4). And they who had worship still more remote are the "isles of the nations" (verse 5).

AC 1132. They who cultivated knowledges, memory-knowledges, and rituals, and separated them from things internal, are the "sons of Ham" (verse 6). They who cultivated the knowledges of spiritual things are the "sons of Cush;" and they who cultivated the knowledges of celestial things are the "sons of Raamah" (verse 7).

AC 1133. Those treated of who have external worship in which are interior evils and falsities, "Nimrod" being such worship (verses 8, 9). The evils in such worship (verse 10). The falsities in such worship (verses 11, 12).

AC 1134. Concerning those who form for themselves new kinds of worship out of memory-knowledges by means of reasonings (verses 13, 14); and concerning those who make mere memory-knowledge of the knowledges of faith (verse 14).

AC 1135. Concerning external worship without internal, which is "Canaan," and the derivations of this worship (verses 15 to 18); and its extension (verses 19, 20).

AC 1136. Concerning internal worship, which is "Shem," and its extension even to the second Ancient Church (verse 21). Concerning internal worship and its derivations, which being from charity, are derivations of wisdom, of intelligence, of memory-knowledge, and of knowledges, which are signified by the "nations" (verses 22 to 24).

AC 1137. Concerning a certain church which arose in Syria, instituted by Eber, which is to be called the second Ancient Church, the internal worship of which is "Peleg," the external "Joktan" (verse 25). Its rituals are the nations named in verses 26 to 29. The extension of this church (verse 30).

AC 1138. That there were different kinds of worship in the Ancient Church, in accordance with the genius of each nation (verses 31, 32).

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 1130, 1131, 1132, 1133, 1134, 1135, 1136, ...

The Inner Meaning of the Prophets and Psalms 411

Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 470, 482, 737, 1020, 1093, 1155, 1156, ...

Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 357, 406, 455

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126 - Pondering Mysteries about the Philistines

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Allegories of Genesis

Creation

Survey of the Arcana Coelestia

The Language of Parable

The Path: The Inner Life of Jesus Christ

The Story of Creation in Genesis

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那鴻書 1

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Významy biblických slov

兒子
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

閃
'Shem,' as in Genesis 10:21, signifies the ancient church in general.

後
按照瑞典博格的说法，时间和空间不存在于精神现实中，它们是纯粹的自然事物，只存在于物质层面。这就意味着，一个精神性的东西不可能在时间上的另一个精神性的东西 "之后 "发生，因为没有时间。而一个精神性的东西也不可能在空间上 "追随 "另一个精神性的东西，因为没有空间。 相反，灵性的现实是建立在灵性状态的基础上，或天使的爱和思想。这些爱和思想以因果链的方式连接在一起，天使们的体验就像我们体验时间一样；一个思想在精神层面上流向另一个思想，而天使们感觉到这种进步，就像我们感觉到一个时刻流向另一个时刻的进步一样。当天使有类似的思想和感觉时，他们体验到的亲近感和我们对肉体亲近感的体验是非常相同的；他们对 "空间 "的概念是整个精神世界中的灵魂所拥有的思想和情感的变化。 当《圣经》将某件事情描述为 "后边 "的东西时，那么，属灵的意义就与属灵状态的递进有关；它是在前边的东西基础上产生的新的属灵状态。由于较高的状态会流入较低的状态，所以 "之后 "的东西往往是较低的、较外在的状态。例如，内心深处对他人的善的渴望，会自动地流向具体的想法，即我们可以做的具体的善事。那么，这些具体的想法，就会 "在 "善的欲望之后。

島
An island,' in an abstract sense, signifies the truth of faith.

迦南
Canaan signifies a worship in things external without internals, which arose out of the internal church corrupted, called Ham. Thus it is that Ham is...

耶和華
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

英勇
Mighty,' as in Revelation 19:18, signify people who are educated about doctrine derived from the Word. By extension, 'mighty' signifies education or learning derived from...

說
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

建造
建造东西一般是指把各种比较简单的东西拼凑起来，做成一个有用的、比较复杂的结构，就像用木头或砖头盖房子一样，在圣经中通常是这样用的。在希拿地，人希望建造一座塔，在新约中耶稣建议聪明人要把房子建在石头上。但从代表意义上讲，意思是指建造一个精神和属灵的结构，就像教会的教义或灵性现实的个别概念在一个人的头脑中的个别概念。 建筑材料也是有代表性的。巴别塔是用砖头建造的，砖头是人造的石头，或者说是人造的 "真理"，也就是 "真理 "不是来自神，而是人想出来的属灵的想法。聪明人要建造的房子是建立在天然的或 "神所造 "的岩石上，也就是来自于道的真理。

尼尼微
'Nineveh' signifies the falsities of doctrinal matters, also the Gentiles, or the falsities originating in the fallacies of the senses, in the obscurity of an...

大
"伟大 "这个词在圣经中用来代表一种具有强烈的爱和感情、对善的渴望的状态；圣经用其他词汇来代表思想、观念、智力的事情。 如果你仔细想想，这是有道理的，因为一个愿望可以涉及到一连串的想法和观念。比如说，你想帮助孩子完成她的学校作业。这是一个好的愿望。要付诸行动，你可能想知道她在不同科目上的成绩如何，她在某些科目上有什么困难，你是否对这个科目有足够的了解，如果你不能帮助她，还有谁可能帮助她，什么时候是合作的好时机，你是否有一个好的工作空间等等。这些都是分开的想法，由一个善的愿望串联起来的。所以圣经用 "许多"、"众多 "这样的词来形容知识性的东西--这些词意味着可以分开来数的东西的集合，而用 "大 "来形容对善的渴望--这个词意味着一些大的东西，但却是统一的，本质上不可数的东西。

非利士人
The Philistines play a large role in the Bible as one of the longest-standing and most bitter rivals of the people of Israel, clashing with...

長子
当《圣经》谈到世代或出生顺序时，其内在的意义与灵性状态的进展和它们的相对重要性有关。那么，长子将是第一个、领先的灵性状态，为所有后续的灵性状态奠定基础。 当然，归根结底，所有的精神状态都有其源头，那就是来自于主的完美的、无限的爱，所以在最深的层面上，这种爱--主本身的本质--就是指 "长子"。在某种程度上，主的爱也是自然层面上的终极 "长子"；我们可以通过不计其数的世代和亿万年的演化，清晰地追溯到创世本身的那一刻，将孩子追溯到父母。既然创造来自于主爱的无限能量，那么从某种程度上来说，他也就成了自然界的长子。 不过，圣经中大多数对 "长子 "的使用并不是在这个终极层面上，它们是指一个人或一个教会的 "长子"。这大致可分为两类。如果这个人或那个教会是属天的，它的 "长子 "就会在某个层面上有向善的愿望，从较低层面的服侍别人的愿望到最高层面的爱主。这个人或那个教会的所有方面都会从这个初生的爱中逐步流露出来。如果这个人或那个教会在本质上是属灵的--在生命的过程中和现代世界中更为常见--那么第一胎将是对什么是好的理解，对主和主的愿望的认识。那个人或那个教会的所有方面都将从这种深刻的理解中流露出来，在瑞典堡中通常被称为 "信仰"。这是《圣经》中 "长子 "最常见的意思。

分散
The meaning of "scatter" in the Bible is relatively literal, but it is used in regard to spiritual things, not natural ones. So to "scatter"...

所多瑪
"Sodom" in the Bible represents the love of self and the love of ruling or dominating others springing from the love of self. This is...

哥哥
"兄弟 "在《圣经》中有两种用法，在现代语言中仍有体现。一种是指实际的血缘关系；另一种是以 "人的兄弟关系 "的方式，更广泛地指共同性。 第二种用法在圣经中是一致的，意思是指那些活在行善的爱中的人。这可以是不同层次的，从简单的顺服的喜乐，到服侍别人的慈善之爱，再到主自己的崇高之爱。但在这些爱中都是兄弟。 启示录解释》，第746页。 "这样的人之所以被称为弟兄，是因为他们都有一位父亲，即主；那些在爱主的好处上，在对邻舍的仁爱上，都是主的儿子。(S)既然是一位父亲的儿子，他们也是弟兄。而且，主父的大诫命，就是要他们彼此相爱，因此，是爱使他们成为弟兄......" 有血缘关系的兄弟，情况就比较复杂，其意义更多的是受兄弟的身份和故事背景的影响。一般来说，它们反映了行善的愿望和对如何行善的理解之间可能存在的统一。该隐和亚伯以及几对双胞胎都是如此。雅各布和以扫、犹大的儿子撒拉和法勒斯、约瑟的儿子以法莲和玛拿西；在每一个案例中，一个代表了行善的愿望，另一个代表了对真理的理解。 因为这种善与真的兄弟情谊，兄弟可以根据上下文的不同，代表任何一种。事实上，约瑟的兄弟们的意义在他的故事中不断变化，因为他们代表了犹太信仰的先驱的精神衰落和重生。...

一
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

兄弟
"兄弟 "在《圣经》中有两种用法，在现代语言中仍有体现。一种是指实际的血缘关系；另一种是以 "人的兄弟关系 "的方式，更广泛地指共同性。 第二种用法在圣经中是一致的，意思是指那些活在行善的爱中的人。这可以是不同层次的，从简单的顺服的喜乐，到服侍别人的慈善之爱，再到主自己的崇高之爱。但在这些爱中都是兄弟。 启示录解释》，第746页。 "这样的人之所以被称为弟兄，是因为他们都有一位父亲，即主；那些在爱主的好处上，在对邻舍的仁爱上，都是主的儿子。(S)既然是一位父亲的儿子，他们也是弟兄。而且，主父的大诫命，就是要他们彼此相爱，因此，是爱使他们成为弟兄......" 有血缘关系的兄弟，情况就比较复杂，其意义更多的是受兄弟的身份和故事背景的影响。一般来说，它们反映了行善的愿望和对如何行善的理解之间可能存在的统一。该隐和亚伯以及几对双胞胎都是如此。雅各布和以扫、犹大的儿子撒拉和法勒斯、约瑟的儿子以法莲和玛拿西；在每一个案例中，一个代表了行善的愿望，另一个代表了对真理的理解。 因为这种善与真的兄弟情谊，兄弟可以根据上下文的不同，代表任何一种。事实上，约瑟的兄弟们的意义在他的故事中不断变化，因为他们代表了犹太信仰的先驱的精神衰落和重生。...

耶拉
'Jerah,' in Genesis 10:27, is a ritual of the church called 'Eber.'

哈多蘭
Hadoram, as mentioned in Genesis 27, signifies a ritual of the church called 'Eber.'

住
Habitation, as mentioned in Genesis 27:39, signifies life. The habitation of holiness signifies the celestial kingdom. The habitation of honorableness signifies the spiritual kingdom, as...

山
The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

兒子的
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

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