以西結書 24

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1 第九年十初十日,耶和華的又臨到我說:

2 人子啊,今日正是巴比倫就近耶路撒冷的日子,你要將這日記下,

3 要向這悖逆之家設比喻耶和華如此:將放在火上,放好了,就倒在其中;

4 將肉塊,就是一切肥美的肉塊、,和都聚在其中,拿美骨頭把鍋裝滿;

5 羊群中最好的,將柴堆在鍋,使鍋開滾,好把骨頭在其中。

6 耶和華如此:禍哉!這流人血的城,就是長鏽的。其中的鏽未曾除掉,須要將肉塊從其中一一取出來,不必為他拈鬮。

7 城中所流的血倒在淨光的磐石上,不倒在地上,用土掩蓋。

8 這城中所流的血倒在淨光的磐石上,不得掩蓋,乃是出於我,為要發忿怒施行報應。

9 所以耶和華如此:禍哉!這流人血的城,我也必大堆火柴,

10 添上柴,使著旺,將煮爛,把湯熬濃,使骨頭烤焦;

11 把鍋倒空坐在炭上,使鍋燒熱,使銅燒紅,鎔化其中的污穢,除淨其上的鏽。

12 這鍋勞碌疲乏,所長的大鏽仍未除掉;這鏽就是用也不能除掉。

13 在你污穢中有淫行,我潔淨你,你卻不潔淨。你的污穢再不能潔淨,直等我向你發的忿怒止息。

14 我─耶和華說過的必定成就,必照話而行,必不返回,必不顧惜,也不後悔。人必照你的舉動行為審判你。這是耶和華的。

15 耶和華的又臨到我說:

16 人子啊,我要將你眼目所喜愛的忽然取去,你卻不可悲哀哭泣,也不可流淚,

17 只可歎息,不可出聲,不可辦理喪事;頭上仍勒裹頭巾上仍穿鞋,不可蒙著嘴唇,也不可弔喪的食物。

18 於是我將這事早晨告訴百姓,晚上我的妻就死了。次日早晨我便遵命而行。

19 百姓問我:你這樣行與我們有甚麼關係,你不告訴我們麼﹖

20 我回答他們:耶和華的臨到我

21 你告訴以色列家,耶和華如此:我必使我的所,就是你們勢力所誇耀、眼裡所喜愛、心中所愛惜的被褻瀆,並且你們所遺留的兒女必倒在刀下。

22 那時,你們必行我僕人所行的,不蒙著嘴唇,也不弔喪的食物。

23 你們仍要上勒裹頭巾上穿鞋;不可悲哀哭泣。你們必因自己的罪孽相對歎息,漸漸消滅。

24 以西結必這樣為你們作預兆;凡他所行的,你們也必照樣行。那事到,你們就知道我是耶和華

25 人子啊,我除掉他們所倚靠、所歡喜的榮耀,並眼中所喜愛、心裡所重看的兒女。

26 那日逃脫的人豈不到你這裡,使你耳聞這事麼﹖

27 你必向逃脫的人開說話,不再啞。你必這樣為他們作預兆,他們就知道我是耶和華

  
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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 147


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 3812, 4744, 7844, 8408, 9229, 9479, 10105, ...

Apocalypse Revealed 704, 759

Doctrine of the Lord 4, 28


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 411, 724

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骨頭
骨头是强壮和支撑性的,为我们的身体提供了一个框架,使运动和行动成为可能。它们也是我们身体中最没有 "生命力 "的部分,它们的大部分结构是由矿物基质构成的。因此,它们代表着我们的精神构成中一个强大的、支持性的、功能性的、但天生近乎于死亡的部分:文字中所说的 "本体"。 本体是我们中感觉到生命是我们自己的一部分,感觉到我们的爱和我们的思想来自于我们自己。这是做人的一个重要而有力的方面;因为它,我们要承担起改革自己的思想和指导自己行动的责任,并感到有能力接近主。这就是 "强大的、支持性的功能 "的部分。但这种自我感觉也是错误的、受骗的,因为事实是,我们的生命来自于主,主是我们爱和思想的源头。这就是 "先天近乎死亡 "的部分。 如果我们只是跟随本体而不仰望主,就会把我们引向地狱般的境界,在这种境界中,我们认为自己是万能的,完全否定了主的存在。骨头,靠着自己的力量,会变得干枯,变脆,完全死亡。然而,如果我们承认主并跟随他,就像在骨头上装上肉,就像在骨头上装上了肉,就有了生命。在这种情况下,骨头--强壮、支持、保护、保护,并尽可能地活着--就代表了本体与智力的关系,也就是我们中把自己的思想视为自己的那部分,但又把它们转向主的那部分。骨头上的肉代表了本体的爱的一面,那部分人把我们的欲望当作自己的欲望,但又利用骨头提供的结构来服侍主。


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說過
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 Ezekiel: The Prophet As an Example
Worship Talk | Ages 7 - 14


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