出埃及記 8

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1 耶和華吩咐摩西:你進去見法老,對他耶和華這樣:容我的百姓去,好事奉我。

2 你若不肯容他們去,我必使青蛙蹧蹋你的四境。

3 河裡要滋生青蛙;這青蛙要上進你的宮殿和你的臥房,上你的榻,進你臣僕的房屋,上你百姓的身上,進你的爐灶和你的摶麵盆,

4 又要上你和你百姓並你眾臣僕的身上。

5 耶和華曉諭摩西:你對亞倫:把你的杖伸在江、、池以上,使青蛙埃及地上來。

6 亞倫便伸杖在埃及的諸以上,青蛙就上來,遮滿了埃及地。

7 行法術的也用他們的邪術照樣而行,叫青蛙上了埃及地。

8 法老召了摩西亞倫來,:請你們求耶和華使這青蛙離開我和我的民,我就容百姓去祭祀耶和華

9 摩西法老:任憑你罷,我要何時為你和你的臣僕並你的百姓祈求,除滅青蛙離開你和你的宮殿只留在河裡呢?

10 明天。摩西:可以照你的罷,好叫你知道沒有像耶和華─我們的。

11 青蛙要離開你和你的宮殿,並你的臣僕與你的百姓,只留在河裡。

12 於是摩西亞倫離開法老出去。摩西為擾害法老的青蛙呼求耶和華

13 耶和華就照摩西的行。凡在房裡、院中、田間的青蛙死了

14 眾人把青蛙聚攏成堆,遍地就都腥

15 法老見災禍鬆緩,就硬著,不肯他們,正如耶和華的。

16 耶和華吩咐摩西:你對亞倫伸出你的杖擊打地上的塵土,使塵土在埃及遍地變作虱子(或譯:虼蚤;下同)。

17 他們就這樣行。亞倫伸杖擊打地上的塵土,就在人身上和牲畜身上有了虱子;埃及遍地的塵土都變成虱子了。

18 行法術的也用邪術要生出虱子來,卻是不能。於是在人身上和牲畜身上都有了虱子。

19 行法術的就對法老:這是的手段。法老裡剛硬,不肯摩西、亞倫,正如耶和華的。

20 耶和華摩西:你清起來法老來到邊,你站在他面前,對他耶和華這樣:容我的百姓去,好事奉我。

21 你若不容我的百姓去,我要叫成群的蒼蠅到你和你臣僕並你百姓的身上,進你的房屋,並且埃及人房屋和他們所住的地都要滿了成群的蒼蠅

22 當那日,我必分別我百姓所住的歌珊地,使那裡沒有成群的蒼蠅,好叫你知道我是下的耶和華

23 我要將我的百姓和你的百姓分別出來。明天必有這神蹟。

24 耶和華就這樣行。蒼蠅成了大群,進入法老的宮殿,和他臣僕的房屋埃及遍地就因這成群的蒼蠅敗壞了。

25 法老召了摩西亞倫來,:你們去,在這地祭祀你們的罷!

26 摩西:這樣行本不相宜,因為我們要把埃及人所厭惡的祭祀耶和華我們;若把埃及人所厭惡的在他們眼前獻為祭,他們豈不拿石頭打死我們麼?

27 我們要往曠野去,走的路程,照著耶和華我們所要吩咐我們的祭祀他。

28 法老:我容你們去,在曠野祭祀耶和華─你們的;只是不要走得很遠。求你們為我祈禱。

29 摩西:我要出去求耶和華,使成群的蒼蠅明天離開法老法老的臣僕並法老的百姓;法老卻不可再行詭詐,不容百姓去祭祀耶和華

30 於是摩西離開法老去求耶和華

31 耶和華就照摩西的行,叫成群的蒼蠅離開法老和他的臣僕並他的百姓,個也沒有留下。

32 這一次法老又硬著,不容百姓去。

  

Exploring the Meaning of 出埃及記 8      

Napsal(a) Emanuel Swedenborg

Arcana Coelestia 7378. In this chapter, in the internal sense, the subject is continued of the vastation of those who are in falsities, and who infest the upright in the other life. The first two degrees of vastation were described in the preceding chapter, also the third degree in part, which was that they reasoned only from mere falsities. Reasonings from mere falsities are signified by "the frogs;" which subject is continued in this chapter; and then the fourth and fifth degrees of the vastation of those who are in falsities and infest the upright in the other life are treated of. The fourth degree is that they were in evils which destroyed every good with them, also whatever they had from natural good; these are signified by the lice from the dust of the land. The fifth degree is that they were in falsities from these evils, whereby every truth would be destroyed; these are signified by the noisome fly.

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Exploring the Meaning of Exodus 8      

Napsal(a) Emanuel Swedenborg

Arcana Coelestia 7378. In this chapter, in the internal sense, the subject is continued of the vastation of those who are in falsities, and who infest the upright in the other life. The first two degrees of vastation were described in the preceding chapter, also the third degree in part, which was that they reasoned only from mere falsities. Reasonings from mere falsities are signified by "the frogs;" which subject is continued in this chapter; and then the fourth and fifth degrees of the vastation of those who are in falsities and infest the upright in the other life are treated of. The fourth degree is that they were in evils which destroyed every good with them, also whatever they had from natural good; these are signified by the lice from the dust of the land. The fifth degree is that they were in falsities from these evils, whereby every truth would be destroyed; these are signified by the noisome fly.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

属天的奥秘 7378, 7379, 7380, 7381, 7382, 7383, 7384, ...

Apocalypse Revealed 503


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1195, 1343, 1346, 3016, 4876, 4936, 5013, ...

揭秘启示录 485, 702

Divine Love and Wisdom 345

真实的基督教 635


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 328, 391, 654, 727, 1000

Spiritual Experiences 655

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Skočit na podobné biblické verše

創世記 46:34

出埃及記 3:18, 19, 4:21, 23, 5:1, 7:11, 13, 14, 8:4, 8, 15, 24, 26, 28, 9:4, 11, 14, 26, 28, 29, 33, 10:2, 17, 18, 23, 11:7, 15:11, 32:11

民數記 14:20, 21:7

如申命记 4:35, 32:31, 33:26

約書亞記 8:18

撒母耳記上 6:3, 9, 12

撒母耳記下 7:22

列王纪上 13:6, 18:26, 29

历代志下 6:14

詩篇 78:45, 86:8, 90:2, 105:30, 31

以賽亞書 19:11, 28:22, 43:10

馬太福音 24:24

路加福音 6:28, 11:20

使徒行傳 8:24

提摩太后書 3:9

Významy biblických slov

耶和華
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

摩西
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

法老
'Pharaoh' signifies scientific ideas, or the natural principle in general. 'Pharaoh' signifies false ideas infesting the truth of the church. Pharaoh,' in Genesis 40, represents...

青蛙
Frogs were produced from the waters of Egypt, because the waters of Egypt signified falsities of doctrine upon which their reasonings were founded.


As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...


A bed of ivory (Amos 6:4) are doctrines apparently from rational truths.

房屋
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...


A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

亞倫
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。


'Rivers' signify truths in abundance serving the rational self, and so, the understanding, for the purpose of doctrine and life. 'Rivers' or 'floods' signify temptations....

埃及
在圣经中,埃及的意思是知识和爱知识。从好的意义上说,这意味着通过《圣经》从主那里获得真理的知识,但从自然的意义上说,它只是意味着要储存和占有的世俗知识。而且即使是来自圣经的知识也不一定是好的:如果我们学习它们的目的是使它们有用,那么它们就充满了天使的思想。但如果只是为了认识事物或为了学问的名声而学习它们,那它们就是。 所以,埃及是一个你去学习东西的地方,但要想成为天国,你就必须摆脱无菌的 "知",前往迦南地,在那里,知识充满了内心对善的渴望。 有趣的是,当约瑟统治埃及时,埃及是他父亲和兄弟的天堂。这说明,当一个人的内在心灵在学问之地统治的时候,可以学到很多有用的东西。但最终出现了一个不认识约瑟的法老,以色列子民就被奴役了。法老代表着外在的心灵;当它掌管的时候,知道的兴奋和自满会使内在的心灵沦为一种奴役。心灵--就像以色列子民一样--最终会从外在的表象中制造出砖头,或人为的假象。


Water was obviously of tremendous importance in Biblical times (and every other time). It is the basis of life, the essential ingredient in all drinks,...

明天
'Tomorrow' signifies eternity.


'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

知道
就像许多常见的动词一样,"知道 "在圣经中的含义是多种多样的,取决于上下文。而在某些情况下--当它与观念或对象联系在一起时,它的灵性意义和自然意义基本上是相同的。 不过有意思的是,当圣经谈到人与人之间的认识,尤其是谈到主与人的认识时,其意义更多的是与人内心的爱的状态有关,而不是任何事实的认识。 如果你仔细想想,这是有道理的。当我们真正 "了解 "一个人的时候,我们的意思是,我们知道他们是什么样的人,他们的动机是什么,他们喜欢什么,他们讨厌什么,是什么让他们生气。这些事情远比知道他们父母的名字,他们在哪里出生或哪一年从学校毕业更重要。 那么,大多数情况下,尤其是应用在人身上,"知道 "与我们对别人的爱的认知,以及有类似爱的人之间可能存在的结合,而不仅仅是事实的集合。


在《圣经》中,当文中提到耶和华的本质,即爱本身时,就称他为 "耶和华"。当文中提到爱的表达时,他被称为 "上帝"--《圣经》称之为神圣的真理。 对其他神的提法,无论是正面的还是负面的,都反映了这个意思。在积极的情况下--比如天使和人被称为神,或者主被称为神中之神--这些神代表着从主那里来的真实思想。在消极的情况下--比如当以色列人一再采用邻居的神时--那些神代表着错误和扭曲的思想,攻击善和真。

法老的
'Pharaoh' signifies scientific ideas, or the natural principle in general. 'Pharaoh' signifies false ideas infesting the truth of the church. Pharaoh,' in Genesis 40, represents...

摩西的
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

死了
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.


Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.


To 'stink,' as in Genesis 34:30, denotes aversion and abomination.


心是爱的意思。一颗善良的心意味着爱主和邻舍,而一颗坚硬或石质的心则意味着爱自己或世界、财富和事物。当诗人请求主搜罗他的心时,他要主看看他所爱的是什么。而我们就是我们所爱的。我们吃的东西可能会形成我们属世的身体,但这只是暂时的,我们所爱的东西会形成我们属灵的身体,美丽或丑陋都由我们选择。 有趣的是,我们胚胎的第一个多细胞运动是在血管的扭曲中开始的脉动,它将成为我们的心脏,而我们自然身体的最后一个运动是我们的心跳。我们的自然生命都有它的存在。当然我们的灵体也有一颗跳动的心,当我们来穿上灵体的时候。 如果不考虑到肺,就很难想到心脏在身体中的用途。心脏循环血液,给全身带来生命,但除非血液首先被送到肺部充氧,清除有害气体,否则它将毫无用处。这两个器官一起工作,它们是嵌套在一起的,心脏躺在两个肺之间,各自感受着对方的运动。这两个代表着我们的爱和智慧,正如我们的爱需要通过我们对真理的理解来净化有害的东西,并充满了如何实际做它所渴望的活动的知识一样,爱和智慧,或者说意志和理解,就像我们的心和肺一样工作。事实上,它比这更深入。我们的意志和理解是按照神的天意和神的理解的 "形象和模样 "创造的,我们的心和肺的运作方式是为了在最低的创造层次上反映这一点。 总有更多的话要讲,更多的联系要做。见 "教会 "和 "大人物"。


'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

伸出
The hand in the Bible represents power, which is easy to understand, so to reach out or stretch out the hand means to exercise power,...

擊打
To strike or smite, when used in the Bible, means to attack, harm or destroy, and is usually in reference to an attack on someone’s...


由于太阳代表着主,所以清晨和日出代表着一种开悟的状态,在经历了一段黑暗之后,会有新的清晰的认识。 在现代生活中,这种表现方式有很多。首先,长期以来的传统是将教堂的圣殿设在东方,朝向初升的太阳。人们在努力解决一个问题时,往往会决定 "睡一觉",期待明天早上答案会更清晰。而我们其实用 "黎明 "作为动词,表示突然的开悟。"当他盯着窗外看时,他恍然大悟,答案一直在他手中。"

起來
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

蒼蠅
swarms of flies, as in Exodus 8:21, signify the falsities of malevolence. The swarms of flies that were sent upon Egypt signify the falsities in...

埃及人
在圣经中,埃及的意思是知识和爱知识。从好的意义上说,这意味着通过《圣经》从主那里获得真理的知识,但从自然的意义上说,它只是意味着要储存和占有的世俗知识。而且即使是来自圣经的知识也不一定是好的:如果我们学习它们的目的是使它们有用,那么它们就充满了天使的思想。但如果只是为了认识事物或为了学问的名声而学习它们,那它们就是。 所以,埃及是一个你去学习东西的地方,但要想成为天国,你就必须摆脱无菌的 "知",前往迦南地,在那里,知识充满了内心对善的渴望。 有趣的是,当约瑟统治埃及时,埃及是他父亲和兄弟的天堂。这说明,当一个人的内在心灵在学问之地统治的时候,可以学到很多有用的东西。但最终出现了一个不认识约瑟的法老,以色列子民就被奴役了。法老代表着外在的心灵;当它掌管的时候,知道的兴奋和自满会使内在的心灵沦为一种奴役。心灵--就像以色列子民一样--最终会从外在的表象中制造出砖头,或人为的假象。

歌珊
‘The land of Goshen,’ as in Genesis 46:28, signifies the innermost parts of the natural mind.


The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

進入
圣经中所有地方的变化都代表着灵性状态的变化。"进入"--通常用于进入别人的房子或 "进入 "某人--特别是指采用一种与别人相适应的精神状态,以便与他们交流或与他们结合。这一点很容易看出,一个男人 "进入 "一个女人,有点像圣经中对身体关系的委婉说法。 从更广泛的意义上说,我们生命中所经历的所有属灵变化都涉及到 "进 "和 "出",所以当《圣经》使用 "进去和出来 "这句话时,象征着一个人的整个属灵生命。

我們
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...


The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...


A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

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