出埃及記 5

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1 摩西亞倫去對法老耶和華以色列的這樣:容我的百姓去,在曠野向我守節。

2 法老耶和華是誰,使我他的話,容以色列人去呢?我不認識耶和華,也不容以色列人去!

3 他們希伯來人遇見我們。求你容我們往曠野去,走的路程,祭祀耶和華我們,免得他用瘟疫、刀兵攻擊我們

4 埃及對他們摩西亞倫!你們為甚麼叫百姓曠工呢?你們去擔你們的擔子罷!

5 :看哪,這地的以色列人如今眾多,你們竟叫他們歇下擔子!

6 法老吩咐督工的和長說:

7 你們不可照常把百姓做磚,叫他們自己去撿

8 他們素常做磚的數目,你們仍舊向他們要,一點不可減少;因為他們是懶惰的,所以呼求說:容我們去祭祀我們

9 你們要把更重的工夫加在這些人身上,叫他們勞碌,不聽虛謊的言語。

10 督工的和長出來對百姓法老這樣:我不你們

11 你們自己在那裡能,就往那裡去罷!但你們的工一點不可減少。

12 於是百姓散在埃及遍地,撿碎秸當作

13 督工的催著說:你們一天當完一天的工,與先前有一樣。

14 法老督工的,責打他所派以色列人長,:你們昨今天為甚麼沒有照向來的數目做磚、完你們的工作呢?

15 以色列人長就哀求法老說:為甚麼這樣待你的僕人

16 督工的不把僕人,並且我們:做磚罷!看哪,你僕人挨了打,其實是你百姓的錯。

17 但法老:你們是懶惰的!你們是懶惰的!所以:容我們去祭祀耶和華

18 現在你們去做工罷!是不你們的,磚卻要如數交納。

19 以色列人長聽你們每做磚的工作一點不可減少,就知道是遭遇禍患了。

20 他們離了法老出來,正遇見摩西亞倫站在對面,

21 就向他們:願耶和華鑒察你們,施行判斷;因你們使我們法老和他臣僕面前有了名,把刀遞在他們我們

22 摩西回到耶和華那裡,阿,你為甚麼苦待這百姓呢?為甚麼打發我去呢?

23 自從我去見法老,奉你的名說話,他就苦待這百姓,你一點也沒有拯救他們。

  

Exploring the Meaning of 出埃及記 5      

Napsal(a) Emanuel Swedenborg

Arcana Coelestia 7087. In this chapter in the internal sense the subject of the infestation by falsities of those who are of the spiritual church is continued. First those who were infesting are treated of--that they paid no attention whatever to the Divine exhortation; and next that afterward they infested still more, by injecting fallacies and fictitious falsities, which those who belonged to the spiritual church could not shake off; and as in this condition they could not remove from themselves those who were infesting, they lamented before the Divine.

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Exploring the Meaning of Exodus 5      

Napsal(a) Emanuel Swedenborg

Arcana Coelestia 7087. In this chapter in the internal sense the subject of the infestation by falsities of those who are of the spiritual church is continued. First those who were infesting are treated of--that they paid no attention whatever to the Divine exhortation; and next that afterward they infested still more, by injecting fallacies and fictitious falsities, which those who belonged to the spiritual church could not shake off; and as in this condition they could not remove from themselves those who were infesting, they lamented before the Divine.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

属天的奥秘 7087, 7088, 7089, 7090, 7091, 7092, 7093, ...


Další odkazy Swedenborga k této kapitole:

属天的奥秘 1343, 2180, 4495


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 532

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Skočit na podobné biblické verše

創世記 34:30

出埃及記 1:11, 14, 3:18, 19, 4:23, 6:11, 27, 7:2, 16, 8:16, 17, 9:1, 2, 10:3, 4, 9

利未記 26:25

民數記 11:11

約書亞記 7:7

撒母耳記上 25:10

列王纪下 18:20, 35

以斯拉记 7:23

約伯記 15:25, 26, 21:15, 22:17

詩篇 12:5

箴言 30:9

传道书 4:1

耶利米書 20:7

Významy biblických slov


按照瑞典博格的说法,时间和空间不存在于精神现实中,它们是纯粹的自然事物,只存在于物质层面。这就意味着,一个精神性的东西不可能在时间上的另一个精神性的东西 "之后 "发生,因为没有时间。而一个精神性的东西也不可能在空间上 "追随 "另一个精神性的东西,因为没有空间。 相反,灵性的现实是建立在灵性状态的基础上,或天使的爱和思想。这些爱和思想以因果链的方式连接在一起,天使们的体验就像我们体验时间一样;一个思想在精神层面上流向另一个思想,而天使们感觉到这种进步,就像我们感觉到一个时刻流向另一个时刻的进步一样。当天使有类似的思想和感觉时,他们体验到的亲近感和我们对肉体亲近感的体验是非常相同的;他们对 "空间 "的概念是整个精神世界中的灵魂所拥有的思想和情感的变化。 当《圣经》将某件事情描述为 "后边 "的东西时,那么,属灵的意义就与属灵状态的递进有关;它是在前边的东西基础上产生的新的属灵状态。由于较高的状态会流入较低的状态,所以 "之后 "的东西往往是较低的、较外在的状态。例如,内心深处对他人的善的渴望,会自动地流向具体的想法,即我们可以做的具体的善事。那么,这些具体的想法,就会 "在 "善的欲望之后。


As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

摩西
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

亞倫
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。

法老
'Pharaoh' signifies scientific ideas, or the natural principle in general. 'Pharaoh' signifies false ideas infesting the truth of the church. Pharaoh,' in Genesis 40, represents...


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

耶和華
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

以色列的
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...


主是爱本身,以智慧本身的形式表达。爱是他的本质,也是他的全部。智慧-对如何将爱付诸行动的热爱理解-稍微有点外在,为爱提供了一种表达自我的方式。 当圣经说“耶和华”时,它代表的是至高无上的爱,这是主的本质。那爱本身就是一个完整的整体,而爱也是一个,只适用于主的名字。然而,智慧表达在各种各样的思想和观念中,这些著作统称为神的真理。也有许多虚构的神,有时天使和人也可以被称为神(耶和华说摩西将成为亚伦的神)。因此,当圣经称上帝为“上帝”时,多数情况下是指神圣的真理。 在其他情况下,“上帝”指的是所谓的神圣人类。情况是这样的: 作为人类,我们不能直接将主作为上帝的爱来参与。它太强大了,太纯净了。相反,我们必须通过神圣的真理了解他来接近他。因此,神圣的真理是人类形式的主,这是我们可以接近和理解的形式。因此,“上帝”也被用来指代人类这一方面,因为它是真理的表达。


'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

以色列人
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

希伯來人
The term 'Hebrew' is used in the Word to signify anything relating to service, whatever its nature may be. Hence Abraham, in one passage only...

遇見
In natural language, to "meet" someone can be positive or negative: it can be a welcoming and greeting, or it can be "meeting" them in...

我們
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...


The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...


The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

瘟疫
'Pestilence' denotes the vastation of good and truth.

埃及
在圣经中,埃及的意思是知识和爱知识。从好的意义上说,这意味着通过《圣经》从主那里获得真理的知识,但从自然的意义上说,它只是意味着要储存和占有的世俗知识。而且即使是来自圣经的知识也不一定是好的:如果我们学习它们的目的是使它们有用,那么它们就充满了天使的思想。但如果只是为了认识事物或为了学问的名声而学习它们,那它们就是。 所以,埃及是一个你去学习东西的地方,但要想成为天国,你就必须摆脱无菌的 "知",前往迦南地,在那里,知识充满了内心对善的渴望。 有趣的是,当约瑟统治埃及时,埃及是他父亲和兄弟的天堂。这说明,当一个人的内在心灵在学问之地统治的时候,可以学到很多有用的东西。但最终出现了一个不认识约瑟的法老,以色列子民就被奴役了。法老代表着外在的心灵;当它掌管的时候,知道的兴奋和自满会使内在的心灵沦为一种奴役。心灵--就像以色列子民一样--最终会从外在的表象中制造出砖头,或人为的假象。


人的心灵由两部分组成,一是意志,一是理解,一是爱与情的座席,一是智慧与知识的座席。在《圣经》中,君王在理解中代表事物:真事物由那些好的或友好的国度代表;假事物(被认为是真的)由坏的或不友好的国度代表。 迦南地代表内心的思想,在那里发生了关于善恶、生命、上帝和天堂的思想。在最高的意义上,它代表了天堂本身,而在那片土地上统一的以色列王国的三位国王--扫罗、大卫和所罗门--分别代表了《圣经》中的神圣真理,因为它分别在字面、内在的精神和最内在的天体意义上被理解。   对于一个在生活中几乎随心所欲的人来说,真理之王统治自己生活的想法可能会显得很压抑,就像撒母耳描述的那样。但对于已经接受了灵性重生需要的人来说,虽然这种真理的统治有时会感到困难,但却被接受为必要。他们承认主,正如他在圣经中所揭示的那样,是他们的王。起初,这个王可能看起来喜怒无常或没有效力,就像扫罗一样,但当这个人努力理解真理,并将真理落实在生活中时,这个王就会变得更有力量,更讨人喜欢--以大卫为代表。而最后,这个王被看成是有智慧的,就像所罗门一样。   从埃及到巴比伦,或从尼罗河到幼发拉底河,迦南周围的国家和部落,代表着外在心灵的领域,有时与内在的心灵结盟,有时又与内在的心灵交战。这些国家的国王都代表着真理,或者至少是他们认为是真实的想法,对他们来说是作为真理来运作的,即使是假的。


'Officer' denotes doctrines or principles of interpretation.


The word 'straw,' as in Genesis 24:25, signifies scientific truths, because it is food for camels. Straw,' as in Isaiah 11:6, signifies the Word in...


Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...


Finding, or being found, can have different meanings in the Word, depending on the context. Here are two examples, From Arcana Coelestia 5756, 'Behold, the...

一天
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

今天
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

僕人
“Servant” literally means “a person who serves another,"" and its meaning is similar in reference to the spiritual meaninngs of the Bible. Our lives in...


He is said to be 'just' in a spiritual sense, who lives according to divine laws. They on the right hand being called 'just,' as...

判斷
很容易看出判断和真相之间的联系。在法庭上,法官的全部目的就是寻找真相。在网球或排球比赛中,我们依靠行裁判来判断一个球是落入还是落出。在花样滑冰比赛中,我们指望法官提供公正的专家意见。而用更通俗的话来说,任何时候,任何人评判任何事情,我们都希望它是建立在真相的基础上。 因此,难怪圣经中的判断和审判代表着真理被付诸实施。根据不同的情况,审判可以是教导真理,从真理中判断一个人的品格,也可以是根据真理为事物设定秩序。 不过有一个转折--当主被称为审判者时,其实是指神善,而不是神的真理。这是因为主最终是出于爱来审判我们,而他的真理就是从爱中流出来的。


To 'stink,' as in Genesis 34:30, denotes aversion and abomination.


Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...


'To slay a man to his wounding,' means extinguishing faith, and 'to slay a young man to his hurt,' signifies extinguishing charity, as in Genesis...


The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

說話
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

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