撒母耳記上 15

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1 撒母耳對掃羅耶和華差遣我你為,治理他的百姓以色列;所以你當耶和華的

2 萬軍之耶和華如此以色列人埃及的時候,在上亞瑪力人怎樣待他們,怎樣抵擋他們,我都沒忘。

3 現在你要去擊打亞瑪力,滅盡他們所有的,不可憐惜他們,將女、孩童、吃奶的,並牛、羊、駱駝,和盡行殺

4 於是掃羅招聚姓在提拉因,數點他們,共有步兵二萬,另有猶大一萬。

5 掃羅到了亞瑪力的京城,在谷中設下埋伏。

6 掃羅對基尼人:你們離開亞瑪力人去罷,恐怕我將你們和亞瑪力人一同殺滅;因為以色列人埃及的時候,你們曾恩待他們。於是基尼人離開亞瑪力人去了。

7 掃羅擊打亞瑪力人,從哈腓拉直到埃及前的書珥,

8 生擒了亞瑪力亞甲,用刀殺盡亞瑪力的眾民。

9 掃羅和百姓卻憐惜亞甲,也愛惜上的牛、、牛犢、羔,並一切美物,不肯滅絕。凡下賤瘦弱的,盡都殺了。

10 耶和華的臨到撒母耳

11 我立掃羅,我悔了;因為他去不跟從我,不遵守我的命令。撒母耳便甚憂愁,終夜哀求耶和華

12 撒母耳清起來,迎接掃羅。有人告訴撒母耳說:掃羅到了迦密,在那裡立了記紀念碑,又轉身吉甲

13 撒母耳到了掃羅那裡,掃羅對他:願耶和華賜福與你,耶和華的命令我已遵守了。

14 撒母耳:我耳中見有叫、牛鳴,是從哪裡來的呢?

15 掃羅:這是百姓從亞瑪力人那裡帶來的;因為他們愛惜上好的牛,要獻與耶和華─你的;其的,我們都滅盡了。

16 撒母耳對掃羅:你住口罷!等我將耶和華昨夜向我所的話告訴你。掃羅:請講。

17 撒母耳對掃羅:從前你雖然以自己為小,豈不是被立為以色列支派的元首麼?耶和華你作以色列的

18 耶和華差遣你,吩咐你,你去擊打那些犯罪的亞瑪力人,將他們滅絕淨盡。

19 你為何沒有耶和華的命令,急忙擄掠財物,行耶和華眼中看為惡的事呢?

20 掃羅對撒母耳:我實在從了耶和華的命令,行了耶和華所差遣我行的,擒了亞瑪力亞甲,滅盡了亞瑪力人。

21 百姓卻在所當滅的物中取了最好的牛,要在吉甲獻與耶和華─你的

22 撒母耳耶和華喜悅燔祭和平安祭,豈如喜悅人從他的話呢?命勝於獻祭;順從勝於公羊的脂油。

23 悖逆的與行邪術的相等;頑梗的與拜虛神和偶像的相同。你既厭棄耶和華的命令,耶和華也厭棄你作

24 掃羅對撒母耳:我有了,我因懼怕百姓,從他們的,就違背了耶和華的命令和你的言語。

25 現在求你赦免我的,同我回去,我好敬拜耶和華

26 撒母耳對掃羅:我不同你回去;因為你厭棄耶和華的命令,耶和華也厭棄你作以色列的

27 撒母耳轉身要走,掃羅就扯住他外袍的衣襟,衣襟就撕斷了。

28 撒母耳對他:如此,今日耶和華使以色列國與你斷絕,將這國賜與比你更的人。

29 以色列的大能者必不致謊,也不致後悔;因為他迥非世人,決不後悔。

30 掃羅:我有罪了,雖然如此,求你在我百姓的長老以色列人面前抬舉我,同我回去,我好敬拜耶和華─你的

31 於是撒母耳轉身跟隨掃羅回去,掃羅就敬拜耶和華

32 撒母耳:要把亞瑪力亞甲帶到我這裡來。亞甲就歡歡喜喜地來到他面前,心裡,死亡的苦難必定過去了。

33 撒母耳:你既用刀使婦人喪子,這樣,你母親在婦人中也必喪子。於是,撒母耳在吉甲耶和華面前將亞甲殺死。

34 撒母耳回了拉瑪掃羅上他所住的基比亞,回自己的家去了。

35 撒母耳直到死的日子,再沒有見掃羅;但撒母耳為掃羅悲傷,是因耶和華後悔立他為以色列的王。

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Hlavní výklad ze Swedenborgových prací:

属天的奥秘 1679


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 587, 922, 1928, 2180, 2799, 2830, 4111, ...

Apocalypse Revealed 779

Doctrine of the New Jerusalem Regarding the Sacred Scripture 51

真实的基督教 226


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 375, 395

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Významy biblických slov

掃羅
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As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

耶和華
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油在圣经中代表着主的爱,所以用油膏涂抹某人(或某物)是使这个人(或物)成为主的代表。当然,在最终的层面上,主自己,即耶稣,被称为 "受膏者",与 "弥赛亚 "或 "基督 "有类似的含义。作为受膏者,意味着他就是爱本身,通过神圣的真实思想呈现给我们。国王和祭司受膏的事实意味着他们也可以代表来自美好的爱,在更低的层次上代表真正的思想。


The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

以色列
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耶和華的
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

以色列人
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埃及
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These days we tend to think of "roads" as smooth swaths of pavement, and judge them by how fast we can drive cars on them....

擊打
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駱駝
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按照瑞典博格的说法,时间和空间不存在于精神现实中,它们是纯粹的自然事物,只存在于物质层面。这就意味着,一个精神性的东西不可能在时间上的另一个精神性的东西 "之后 "发生,因为没有时间。而一个精神性的东西也不可能在空间上 "追随 "另一个精神性的东西,因为没有空间。 相反,灵性的现实是建立在灵性状态的基础上,或天使的爱和思想。这些爱和思想以因果链的方式连接在一起,天使们的体验就像我们体验时间一样;一个思想在精神层面上流向另一个思想,而天使们感觉到这种进步,就像我们感觉到一个时刻流向另一个时刻的进步一样。当天使有类似的思想和感觉时,他们体验到的亲近感和我们对肉体亲近感的体验是非常相同的;他们对 "空间 "的概念是整个精神世界中的灵魂所拥有的思想和情感的变化。 当《圣经》将某件事情描述为 "后边 "的东西时,那么,属灵的意义就与属灵状态的递进有关;它是在前边的东西基础上产生的新的属灵状态。由于较高的状态会流入较低的状态,所以 "之后 "的东西往往是较低的、较外在的状态。例如,内心深处对他人的善的渴望,会自动地流向具体的想法,即我们可以做的具体的善事。那么,这些具体的想法,就会 "在 "善的欲望之后。


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轉身
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吉甲
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帶來
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主是爱本身,以智慧本身的形式表达。爱是他的本质,也是他的全部。智慧-对如何将爱付诸行动的热爱理解-稍微有点外在,为爱提供了一种表达自我的方式。 当圣经说“耶和华”时,它代表的是至高无上的爱,这是主的本质。那爱本身就是一个完整的整体,而爱也是一个,只适用于主的名字。然而,智慧表达在各种各样的思想和观念中,这些著作统称为神的真理。也有许多虚构的神,有时天使和人也可以被称为神(耶和华说摩西将成为亚伦的神)。因此,当圣经称上帝为“上帝”时,多数情况下是指神圣的真理。 在其他情况下,“上帝”指的是所谓的神圣人类。情况是这样的: 作为人类,我们不能直接将主作为上帝的爱来参与。它太强大了,太纯净了。相反,我们必须通过神圣的真理了解他来接近他。因此,神圣的真理是人类形式的主,这是我们可以接近和理解的形式。因此,“上帝”也被用来指代人类这一方面,因为它是真理的表达。


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告訴
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公羊的
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長老
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跟隨
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母親
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拉瑪
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Videa od Swedenborg Foundation

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Zde uvedené položky jsou poskytnuty se svolením našich přátel z General Church of the New Jerusalem. Můžete prohledávat/procházet celou knihovnu kliknutím na odkaz this link.


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