撒母耳記上 10

Studovat vnitřní smysl
← 撒母耳記上 9   撒母耳記上 11 →         

1 撒母耳拿瓶倒在掃羅的上,與他親嘴,:這不是耶和華你作他產業的君麼?

2 你今日與我離別之後,在便雅憫境內的泄撒,靠近拉結的墳墓,要遇見兩個人。他們必對你:你去的那幾頭驢已經著了。現在你父親不為驢掛心,反為你擔憂,:我為兒子怎麼才好呢?

3 你從那裡往前行,到了他泊的橡樹那裡,必遇見個往伯特利去拜的人:隻山羊羔,個餅,皮袋酒。

4 他們必問你安,你兩個餅,你就從他們中接過來。

5 你到的山,在那裡有非利士人的防兵。你到了城的時候,必遇見一班先知從邱壇,前面有瑟的、擊的、吹笛的、彈琴的,他們都受感說話。

6 耶和華的靈必大大感動你,你就與他們一同受感說話;你要變為新

7 這兆頭臨到你,你就可以趁時而做,因為與你同在。

8 你當在我以先吉甲,我也必到那裡獻燔祭和平安祭。你要等候日,等我到了那裡,指示你當行的事。

9 掃羅轉身離別撒母耳,就賜他一個新。當日這一切兆頭都應驗了。

10 掃羅到了那山,有一班先知遇見他,的靈大大感動他,他就在先知中受感說話。

11 素來認識掃羅的見他和先知一同受感話,就彼此:基士的兒子遇見甚麼了?掃羅也列在先知中麼?

12 那地方有一個:這些父親是誰呢?此後有句俗語掃羅也列在先知中麼?

13 掃羅受感說話已畢,就上邱壇去了。

14 掃羅的叔叔問掃羅和他僕人:你們往哪裡去了?回答:找驢去了。我們見沒有驢,就到了撒母耳那裡。

15 掃羅的叔叔:請將撒母耳向你們所的話告訴我。

16 掃羅對他叔叔:他明明地告訴我們驢已經著了。至於撒母耳所的國事,掃羅卻沒有告訴叔叔。

17 撒母耳將百姓招聚到米斯巴耶和華那裡,

18 對他們耶和華以色列的如此:我領你們以色列人埃及,救你們脫離埃及人,又救你們脫離欺壓你們各國之人的

19 你們今日卻厭棄了你們脫離一切災難的:求你立一個治理我們。現在你們應當按著支派、宗族都站在耶和華面前。

20 於是,撒母耳使以色列眾支派前來掣籤,就掣出便雅憫支派來;

21 又使便雅憫支派按著宗族前來,就掣出瑪特利族,從其中又掣出基士的兒子掃羅。眾人尋他卻尋不著,

22 就問耶和華:那到這裡來了沒有?耶和華:他藏在器具中了。

23 眾人就跑去從那裡領出他來。他站在百姓中間,身體比眾民過一頭。

24 撒母耳對眾民:你們耶和華所揀選的人,眾民中有可比他的麼?眾民就大聲歡呼:願萬歲!

25 撒母耳將國對百姓說明,又記在上,放在耶和華面前,然後遣散眾民,各回各家去了。

26 掃羅往基比亞回家去,有感動的一群跟隨他。

27 但有些匪徒:這人怎能我們呢?就藐視他,沒有送他禮物;掃羅卻不理會。

← 撒母耳記上 9   撒母耳記上 11 →
   Studovat vnitřní smysl

Exploring the Meaning of 1_Samuel 10      

In this chapter, Samuel took a flask of oil and anointed Saul’s head. He told Saul that the donkeys he was searching for had been found, and sent him instead to Bethel, which he also called the hill of God. Bethel, where the Ark of the Covenant was kept, was a holy place. It represents a knowledge of celestial things (see Arcana Coelestia 1453).

Samuel prophesied that Saul would encounter a group of prophets at Bethel. When Saul arrived there, he met them, and he immediately felt the Spirit of the Lord and prophesied with them. When Saul returned home, the people who knew him recognized that something about him had changed. Had he become a prophet?

Later in the story, Samuel again called the people together at Mizpah. He spoke to them about how they had rejected the Lord. Then he began a selection process, drawing lots to determine who would be their first king. The tribe of Benjamin was chosen, then the family of Matri, and ultimately Saul. However, Saul was reluctant, and was hiding. They searched for him, found him, and brought him before the people. The people saw his outstanding appearance and height, and accepted him as someone suitable. Saul explained “the manner of the kingdom", and also described it in a book. The gathering was then dismissed.

Right away, there were hints of future trouble. Some people, referred to as children of Belial, who doubted that Saul was the man to lead them, and they did not bring him gifts.

The children of Belial stand for false ideas that are derived from evil, hellish loves. They are associated with the worship of other gods.

In the Word, gifts symbolize an introduction, to “initiate goodwill and favour.” These people did not trust Saul, and did not seek to create a good relationship with him (see Arcana Coelestia 4262).

It was important that the kings of Israel were anointed with oil. It was a mark of the representative role that they were to take. As mentioned in the previous chapter, they could not represent the Lord in the type of loving way that priests could. Instead, they could represent His truth. They could be examples of what it means to live by and enforce the law and to provide order.

The oil that Samuel used to anoint Saul also has a symbolic meaning. It represents the Lord as the good of love (see Arcana Coelestia 9954). Swedenborg writes that the reason priests and kings were anointed is that through this they represented the Lord, in His Divine humanity (see Apocalypse Revealed 779).

In a number of places in Scripture it is said that each of us has been made “kings and priests to God.” (See especially Revelation 1:5 and 5:10) This means that our lives can evolve, with the Lord’s guidance, so that everything about us can be an expression of both His love and His teachings, as they exist as a unity. This is what is means to become the “image and likeness of God” as described in Genesis 1:26.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

属天的奥秘 796, 1453, 4262, 6983, 9954

揭秘启示录 779


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 323, 375

Jiný komentář

  Příběhy:



Skočit na podobné biblické verše

創世記 35:19, 20

出埃及記 29:46

如申命记 17:14, 15, 20, 32:9, 33:12

約書亞記 1:5, 9, 4:19, 7:14, 18:28, 22:6, 24:1

士師記 1:1, 3:10, 6:8, 9, 14:6, 9, 15:14, 20:18, 23, 27

撒母耳記上 3:19, 21, 4:1, 7:5, 6, 16, 8:5, 7, 9, 9:1, 2, 3, 10, 16, 20, 11:4, 6, 12, 14, 15, 12:1, 13:2, 3, 4, 8, 15:1, 17, 33, 34, 16:13, 19:20, 24, 20:13, 23:2, 4, 9, 30:7, 8

撒母耳記下 2:1, 7:3, 19:16, 20:19, 21:1, 6

列王纪上 1:25, 34, 5:1, 18:29

列王纪下 2:3, 5, 7, 15, 3:15, 9:3, 6, 12

历代志上 25:3

历代志下 17:5

約伯記 31:25

箴言 12:23

传道书 3:7, 7:21, 9:10

以西結書 36:26

馬太福音 13:55

使徒行傳 21, 22:10

Významy biblických slov


油在圣经中代表着主的爱,所以用油膏涂抹某人(或某物)是使这个人(或物)成为主的代表。当然,在最终的层面上,主自己,即耶稣,被称为 "受膏者",与 "弥赛亚 "或 "基督 "有类似的含义。作为受膏者,意味着他就是爱本身,通过神圣的真实思想呈现给我们。国王和祭司受膏的事实意味着他们也可以代表来自美好的爱,在更低的层次上代表真正的思想。


Oil – typically olive oil – was an extremely important product in Biblical times, for food preparation, medicinal ointment and for burning in lamps. As...


The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

耶和華
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


To 'take the sum of the sons of Israel,' as in Exodus 30:12, signifies the whole church.


To not to be found any more, signifies not to rise again.

父親
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

兒子
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....


The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

伯特利
当雅各做了一个著名的梦,梦见一个通向天堂的楼梯,他给这个地方起了个名字叫 "贝瑟尔",希伯来语的意思是 "上帝的家" 这个字面的意义反映在属灵的意义上。书中告诉我们,"贝瑟尔 "代表了我们对主神圣的爱的认识和理解,那是他对我们所有人的完美的爱,那是他的本质。当我们知道了主的爱,对主的爱有了一定的了解,那就使它在我们里面有了一个 "房子",让它在我们里面生长,影响我们自己的爱。 在旧约中,"贝瑟尔 "在后来的《旧约》中有相反的含义,在耶罗波安在那里设立金牛犊,使之成为偶像崇拜的中心之后。然后,它代表了从邪爱中产生的崇拜。


主是爱本身,以智慧本身的形式表达。爱是他的本质,也是他的全部。智慧-对如何将爱付诸行动的热爱理解-稍微有点外在,为爱提供了一种表达自我的方式。 当圣经说“耶和华”时,它代表的是至高无上的爱,这是主的本质。那爱本身就是一个完整的整体,而爱也是一个,只适用于主的名字。然而,智慧表达在各种各样的思想和观念中,这些著作统称为神的真理。也有许多虚构的神,有时天使和人也可以被称为神(耶和华说摩西将成为亚伦的神)。因此,当圣经称上帝为“上帝”时,多数情况下是指神圣的真理。 在其他情况下,“上帝”指的是所谓的神圣人类。情况是这样的: 作为人类,我们不能直接将主作为上帝的爱来参与。它太强大了,太纯净了。相反,我们必须通过神圣的真理了解他来接近他。因此,神圣的真理是人类形式的主,这是我们可以接近和理解的形式。因此,“上帝”也被用来指代人类这一方面,因为它是真理的表达。


A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...


As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...


Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...


Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...


按照瑞典博格的说法,时间和空间不存在于精神现实中,它们是纯粹的自然事物,只存在于物质层面。这就意味着,一个精神性的东西不可能在时间上的另一个精神性的东西 "之后 "发生,因为没有时间。而一个精神性的东西也不可能在空间上 "追随 "另一个精神性的东西,因为没有空间。 相反,灵性的现实是建立在灵性状态的基础上,或天使的爱和思想。这些爱和思想以因果链的方式连接在一起,天使们的体验就像我们体验时间一样;一个思想在精神层面上流向另一个思想,而天使们感觉到这种进步,就像我们感觉到一个时刻流向另一个时刻的进步一样。当天使有类似的思想和感觉时,他们体验到的亲近感和我们对肉体亲近感的体验是非常相同的;他们对 "空间 "的概念是整个精神世界中的灵魂所拥有的思想和情感的变化。 当《圣经》将某件事情描述为 "后边 "的东西时,那么,属灵的意义就与属灵状态的递进有关;它是在前边的东西基础上产生的新的属灵状态。由于较高的状态会流入较低的状态,所以 "之后 "的东西往往是较低的、较外在的状态。例如,内心深处对他人的善的渴望,会自动地流向具体的想法,即我们可以做的具体的善事。那么,这些具体的想法,就会 "在 "善的欲望之后。

非利士人
The Philistines play a large role in the Bible as one of the longest-standing and most bitter rivals of the people of Israel, clashing with...

遇見
In natural language, to "meet" someone can be positive or negative: it can be a welcoming and greeting, or it can be "meeting" them in...

先知
The idea of a "prophet" is very closely tied to the idea of the Bible itself, since the Bible was largely written by prophets. At...


"Down" is used many different ways in natural language, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down,"...


As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...


'A timbrel,' as in Psalms 81:2, has respect to what is spiritual.

耶和華的
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

吉甲
Gilgal signifies the doctrine of natural truth, serving for introduction into the church.


The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...


Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

轉身
Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...


The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

掃羅
Saul was the first king of Israel, anointed by Samuel when the people insisted on having a king. Like all the kings, both good and...

掃羅的
Saul was the first king of Israel, anointed by Samuel when the people insisted on having a king. Like all the kings, both good and...


To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

告訴
'To tell' signifies perceiving, because in the spiritual world, or in heaven, they do not need to tell what they think because they communicate every...

我們
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

以色列的
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

以色列人
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

埃及
Egyptians represent those who are in natural science, thus the natural, but the Hebrews, those who are of the church, thus respectively the spiritual. The...

埃及人
In the Bible, Egypt means knowledge and the love of knowledge. In a good sense that means knowledge of truth from the Lord through the...


The Lord from the essential divine, through the divine human, is the savior. The Lord became the savior by His spiritual temptations, or combats.


The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...


'Near,' in the Word, signifies presence and conjunction. 'To be near' signifies being on internal levels. Near,' as in Genesis 19:20, signifies truth bordering upon...

來了
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

中間
'Middle' denotes what is primary, principal, or inmost.


'Height' signifies what is inward, and also heaven.


All laws, even civil and judicial laws, which are in the Word, correspond to the laws of good and truth, which are in heaven.


(Rev. 10:9.) "And I went unto the angel, saying, give me the little book," signifies the faculty of perceiving the quality of the Word from...

感動
Imagine having your mother touch your cheek. Then imagine having your spouse or someone you love romantically touch your cheek. Then imagine having a baby...

禮物
It was customary in the representative Ancient Church, and later in the Jewish Church, when people went to the judges, and at a later time,...

Zdroje pro rodiče a učitele

Zde uvedené položky jsou poskytnuty se svolením našich přátel z General Church of the New Jerusalem. Můžete prohledávat/procházet celou knihovnu kliknutím na odkaz this link.


 Saul Anointed by Samuel, Reigns as King
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 Saul Anointed King
Activity | Ages 11 - 14

 Seeking After Good Things
Worship Talk | Ages 7 - 14

 The Choosing of Saul
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Choosing of Saul (3-5 years)
Project | Ages 4 - 6

 The Choosing of Saul (6-8 years)
Project | Ages 7 - 10

 The Choosing of Saul (9-11 years)
Project | Ages 11 - 14


Přeložit: