民数记 34

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1 耶和华晓谕摩西

2 你吩咐以色列人:你们到了迦南地,就是归你们为业的迦南四境之地,

3 角要从寻的旷野,贴着以东边界界要从东头起,

4 绕到亚克拉滨坡的边,接连到寻,直通到加低斯巴尼亚的边,又通到哈萨亚达,接连到押们,

5 从押们埃及,直通到为止。

6 西边要以为界;这就是你们的西界。

7 界要从起,画到何珥

8 从何珥划到哈马口,通到西达达,

9 又通到西斐仑,直到哈萨以难。这要作你们的界。

10 你们要从哈萨以难划到示番为东界。

11 这界要从示番到亚延东边的利比拉,又要达到基尼烈湖的东边。

12 这界要到约但河,通到为止。这四围的边界以内,要作你们的地。

13 摩西吩咐以色列人说:这地就是耶和华吩咐拈阄支派承受为业的;

14 因为流便支派和迦得支派按着宗族受了产业,玛拿西个支派也受了产业。

15 这两个支派已经在耶利哥对面、约但河东、向日出之地受了产业。

16 耶和华晓谕摩西

17 要给你们分地为业之人的名字祭司以利亚撒和嫩的儿子约书亚。

18 又要从每支派中选个首领帮助他们。

19 这些人的名字犹大支派有耶孚尼的儿子迦勒。

20 西缅支派有亚米忽的儿子示母利。

21 便雅悯支派有基斯伦的儿子以利达。

22 但支派有一个首领,约利的儿子布基。

23 约瑟的子孙玛拿西支派有一个首领,以弗的儿子汉聂。

24 以法莲支派有一个首领,拾弗但的儿子基母利。

25 西布伦支派有一个首领,帕纳的儿子以利撒番。

26 以萨迦支派有一个首领,阿散的儿子帕铁。

27 亚设支派有一个首领,示罗米的儿子亚希忽。

28 拿弗他利支派有一个首领,亚米忽的儿子比大黑。

29 这些人就是耶和华所吩咐、在迦南地把产业分给以色列人的。

  
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Explanation of Numbers 34      

Napsal(a) Henry MacLagan

Verses 1-5. Concerning the extension and limits of good and truth in the heavenly state, and first as to those who are in the light of truth and constitute the spiritual heaven.

Verse 6. Secondly, as to those in the obscurity of good constituting the Internal of the ultimate heaven.

Verses 7-9. Thirdly, as to those in the obscurity of truth and constitute the External of the ultimate heaven.

Verses 10-12. And fourthly, as to those in celestial good and constitute the inmost heaven.

Verses 13-15. There is continual influx from the Lord by Divine Truth, giving the perception to the man of the church that the heavenly life is provided for him by the Lord, and is given to all in whom there is fullness of the conjunction of Divine Good and Truth.

Verses 16-29. And every one enjoys his life in Externals according to his state as to good and truth internally.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 1585, 3708, 3858, 3862

揭秘启示录 349, 352


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 431, 435

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Významy biblických slov

耶和华
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

摩西
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...


Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

以色列人
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

迦南
Canaan signifies a worship in things external without internals, which arose out of the internal church corrupted, called Ham. Thus it is that Ham is...


In the Word, 'the south' or 'midday' means a state of light, which is a state of intelligence produced by truths, thus also an interior...

以东
'Edom' or 'Idumea,' as in Isaiah 34:5, signifies those who are in evil and in falsities thence derived.

边界
A border as in Isaiah 54:12 signifies the scientific and sensual principle. "And thou shalt make unto it a border of an hand-breath round about."...


'Salt' is the desire of conjunction of truth with good, which is why only salt will conjoin water, which corresponds to truth, and oil, which...


Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...


Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

埃及
在圣经中,埃及的意思是知识和爱知识。从好的意义上说,这意味着通过《圣经》从主那里获得真理的知识,但从自然的意义上说,它只是意味着要储存和占有的世俗知识。而且即使是来自圣经的知识也不一定是好的:如果我们学习它们的目的是使它们有用,那么它们就充满了天使的思想。但如果只是为了认识事物或为了学问的名声而学习它们,那它们就是。 所以,埃及是一个你去学习东西的地方,但要想成为天国,你就必须摆脱无菌的 "知",前往迦南地,在那里,知识充满了内心对善的渴望。 有趣的是,当约瑟统治埃及时,埃及是他父亲和兄弟的天堂。这说明,当一个人的内在心灵在学问之地统治的时候,可以学到很多有用的东西。但最终出现了一个不认识约瑟的法老,以色列子民就被奴役了。法老代表着外在的心灵;当它掌管的时候,知道的兴奋和自满会使内在的心灵沦为一种奴役。心灵--就像以色列子民一样--最终会从外在的表象中制造出砖头,或人为的假象。


A 'stream' signifies aspects of intelligence.


The word "great" is used in the Bible to represent a state with a strong degree of love and affection, of the desire for good;...


'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...


The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...


"Down" is used many different ways in natural language, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down,"...

达到
The hand in the Bible represents power, which is easy to understand, so to reach out or stretch out the hand means to exercise power,...


Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...


'Nine' signifies conjunction.


Half and double in reference to numbers in the world have a similar signification as the numbers themselves.

玛拿西
'Manasseh' signifies the will of the spiritual church.

耶利哥
Jericho' signifies instruction and also the good of life because no one can be instructed in the truths of doctrine but he who is in...

日出
Sunrise' denotes coming of the Lord, or beginning of a celestial state.

名字
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

祭司
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

儿子
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...


A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

犹大
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

西缅
In Revelation 7, 'Simeon', in the highest sense, signifies providence, in a spiritual sense, love towards our neighbor, or charity, and in a natural sense,...

以法莲
以法莲是约瑟在埃及所生的第二个儿子,和他的哥哥玛拿西一起,被雅各提升到和约瑟的兄弟们一样的地位。因此,当以色列各支派被命名时,以法莲和玛拿西与他们的叔父--流便、西缅、利未、犹大、但、拿弗他利、迦得、亚设、以萨迦、西布伦和便雅悯--一起被列为族长,但约瑟却没有。 根据瑞典堡的说法,以法莲代表教会的智力方面,即探索和理解真实的部分--特别是可以从圣经中得出的真实想法。同时,玛拿西代表了教会的情感方面,即感受、爱和关心的部分。 这就演变成以法莲一生中最著名的故事。雅各老了,快死的时候,约瑟带着他的两个儿子来受祝福。他把玛拿西作为长子送给雅各的右手,把以法莲送给雅各的左手。但雅各双手交叉,把主要的祝福给了以法莲。 按照瑞典堡的说法,玛拿西是长子,因为归根结底,我们所爱的东西使我们成为我们自己,我们的爱形成了我们的生命。所以,我们的爱是我们人类存在的最核心、最主要的方面,我们的智力是次要的角色。但是随着我们的发展,我们需要扭转这些。我们可以用我们的智力去理解什么是好的、正确的,并强迫自己去做,即使我们的欲望是为了自私的东西。如果我们出于跟随主、做好人的决心而坚持这样做,主最终会把我们心中的私心去除,让我们真正爱上善的东西。主让雅各在玛拿西之上祝福以法莲,就是在告诉我们,我们要追求属灵的旅程,必须把智慧放在第一位。


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