民数记 30

Studovat vnitřní smysl

← 民数记 29   民数记 31 →         

1 摩西晓谕以色列各支派的首领耶和华所吩咐的乃是这样:

2 若向耶和华许愿或起誓,要约束自己,就不可食言,必要按中所出的一切行。

3 女子年幼、还在父家的时候,若向耶和华许愿,要约束自己,

4 父亲见他所许的愿并约束自己的话,却向他默默不言,他所许的愿并约束自己的话就都要为定.。

5 但他父亲见的日子若不应承他所许的愿和约束自己的话,就都不得为定;耶和华也必赦免他,因为他父亲不应承。

6 他若出了嫁,有愿在身,或是口中出了约束自己的冒失话,

7 丈夫见的日子,却向他默默不言,他所许的愿并约束自己的话就都要为定。

8 但他丈夫见的日子,若不应承,就算废了他所许的愿和他出口约束自己的冒失话;耶和华也必赦免他。

9 寡妇或是被休的妇人所许的愿,就是他约束自己的话,都要为定。

10 他若在丈夫家里许了愿或起了誓,约束自己,

11 丈夫见,却向他默默不言,也没有不应承,他所许的愿并约束自己的话就都要为定。

12 丈夫见的日子,若把这两样全废了,妇人口中所许的愿或是约束自己的话就都不得为定,因他丈夫已经把这两样废了;耶和华也必赦免他。

13 凡他所许的愿和刻苦约束自己所起的誓,他丈夫可以坚定,也可以废去。

14 倘若他丈夫向他默默不言,就算是坚定他所许的愿和约束自己的话;因丈夫见的日子向他默默不言,就使这两样坚定。

15 但他丈夫见以,若使这两样全废了,就要担当妇人的罪孽。

16 这是丈夫妻子父亲女儿女儿年幼、还在父家,耶和华所吩咐摩西的律例。

← 民数记 29   民数记 31 →
   Studovat vnitřní smysl

Explanation of Numbers 30      

Napsal(a) Henry MacLagan

Verses 1-2. When any one in the knowledge of the truth devotes himself to the Lord internally or externally by compelling himself to obedience, he must not profane the truth by acts of disobedience.

Verses 3-5. When any one in the affection of truth in the beginning of regeneration, does the same, his devotion may be confirmed if it is in agreement with internal good, but not otherwise; and remission may follow, because ignorance or error prevents the agreement of external good with internal.

Verses 6-8. Also if any one who is externally in truth conjoined with good does the same, similar results will follow.

Verse 9. But devotion from merely selfish motives, results in the confirmation of falsity and evil.

Verses 10-12. While yet devotion from selfish motives apparently, when truth conjoined with good is predominant internally, may also be followed by genuine confirmation or not.

Verse 13. For it is the state as to internal truth conjoined with good that decides.

Verses 14-15. And therefore, generally, confirmation in good or otherwise, depends upon the state internally; and it is the internal man that must endure temptations, and thus overcome evil, by power from the Lord, in order that the external may come into harmony with it.

Verse 16. All the foregoing are laws of Divine Order as to the conjunction of good and truth and as to the relation between the internal and external man.

Jiný komentář

  Příběhy:



Skočit na podobné biblické verše

出埃及记 4:28

利未记 27:2

民数记 6:2

约书亚记 9:18

士师记 11:35

撒母耳记上 1:11, 23

历代志下 36:13

诗篇 50:14

耶利米书 44:19

马太福音 5:33, 14:9

Významy biblických slov

摩西
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...


Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

耶和华
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


To 'take the sum of the sons of Israel,' as in Exodus 30:12, signifies the whole church.


The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...


In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...


'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

父亲
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...


Thanks to modern science, we now understand that hearing actually happens in the brain, not the ears. The ears collect vibrations in the air and...

丈夫
In general, men are driven by intellect and women by affections, and because of this men in the Bible generally represent knowledge and truth and...


"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...


按照瑞典博格的说法,时间和空间不存在于精神现实中,它们是纯粹的自然事物,只存在于物质层面。这就意味着,一个精神性的东西不可能在时间上的另一个精神性的东西 "之后 "发生,因为没有时间。而一个精神性的东西也不可能在空间上 "追随 "另一个精神性的东西,因为没有空间。 相反,灵性的现实是建立在灵性状态的基础上,或天使的爱和思想。这些爱和思想以因果链的方式连接在一起,天使们的体验就像我们体验时间一样;一个思想在精神层面上流向另一个思想,而天使们感觉到这种进步,就像我们感觉到一个时刻流向另一个时刻的进步一样。当天使有类似的思想和感觉时,他们体验到的亲近感和我们对肉体亲近感的体验是非常相同的;他们对 "空间 "的概念是整个精神世界中的灵魂所拥有的思想和情感的变化。 当《圣经》将某件事情描述为 "后边 "的东西时,那么,属灵的意义就与属灵状态的递进有关;它是在前边的东西基础上产生的新的属灵状态。由于较高的状态会流入较低的状态,所以 "之后 "的东西往往是较低的、较外在的状态。例如,内心深处对他人的善的渴望,会自动地流向具体的想法,即我们可以做的具体的善事。那么,这些具体的想法,就会 "在 "善的欲望之后。

妻子
The Hebrew of the Old Testament has six different common words which are generally translated as "wife," which largely overlap but have different nuances. Swedenborg...

女儿
Marriages among people – both in the Bible and in life – represent spiritual marriage. Women represent the desire to be good and to do...

摩西的
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...


Přeložit: