利未记 27

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1 耶和华摩西

2 你晓谕以色列人还特许的愿,被许的要按你所估的价值归给耶和华

3 你估定的,从二十岁到六十岁的男人,要按所的平,估定价五十舍客勒

4 若是人,你要估定三十舍客勒

5 若是从岁到二十岁,男子你要估定二十舍客勒子估定舍客勒

6 若是从一岁,男子你要估定舍客勒子估定舍客勒

7 若是从六十岁以上,男人你要估定十五舍客勒人估定舍客勒

8 他若贫穷,不能照你所估定的价,就要把他带到祭司面前,祭司要按许愿人的力量估定他的价。

9 所许的若是牲畜,就是人献耶和华为供物的,凡这一类献耶和华的,都要成为

10 人不可改换,也不可更换,或是的换坏的,或是坏的换的。若以牲畜更换牲畜,所许的与所换的都要成为

11 若牲畜不洁净,是不可献给耶和华为供物的,就要把牲畜安置在祭司面前。

12 祭司就要估定价值;牲畜是是坏,祭司怎样估定,就要以怎样为是。

13 他若一定要赎回,就要在你所估定的价值以外加上五分之一。

14 房屋分别为,归给耶和华祭司就要估定价值。房屋是坏,祭司怎样估定,就要以怎样为定。

15 房屋分别为的人,若要赎回房屋,就必在你所估定的价值以外加上五分之一,房屋仍旧归他。

16 若将承受为业的几分地分别为,归给耶和华,你要按这地撒种多少估定价值,若撒大麦一贺梅珥,要估价五十舍客勒

17 他若从禧年将地分别为,就要以你所估定的价为定。

18 倘若他在禧年以将地分别为祭司就要按着未到禧年所的年数推算价值,也要从你所估的减去价值。

19 将地分别为的人若定要把地赎回,他便要在你所估的价值以外加上五分之一,地就准定归他。

20 他若不赎回那地,或是将地给别,就再不能赎了。

21 但到了禧年,那地从买手下出来的时候,就要归耶和华,和永献的地一样,要归祭司为业。

22 他若将所买的一块地,不是承受为业的,分别为归给耶和华

23 祭司就要将你所估的价值他推算到禧年。当日,他要以你所估的价银为,归耶和华

24 到了禧年,那地要归卖主,就是那承受为业的原主。

25 凡你所估定的价银都要按着所的平:二十季拉为一舍客勒

26 惟独牲畜中头生的,无论是牛是羊,既归耶和华,谁也不可再分别为,因为这是耶和华的

27 若是不洁净的牲畜生的,就要按你所估定的价值加上五分之一赎回;若不赎回,就要按你所估定的价值了。

28 但一切永献的,就是从他所有永献给耶和华的,无论是,是牲畜,是他承受为业的地,都不可,也不可赎。凡永献的是归给耶和华为至

29 凡从人中当灭的都不可赎,必被治

30 地上所有的,无论是地上的种子上的果子,十分之一耶和华的,是归给耶和华的。

31 若要赎这十分之一的甚麽物,就要加上五分之一。

32 牛群羊群中,一切从杖经过的,每第十只要归给耶和华

33 不可问是是坏,也不可更换;若定要更换,所更换的与本来的牲畜都要成为,不可赎回

34 这就是耶和华在西乃以色列人所吩咐摩西的命令

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Explanation of Leviticus 27      

Napsal(a) Henry MacLagan

Verses 1-8. Every one who devotes himself to the Lord deliberately with the consent of the will and understanding, is estimated according to his quality or state as to the reception of good in truth from the Lord.

Verses 9-13. Concerning the devotion of the interior natural affections to the service of the Lord and the estimation of their quality.

Verses 14-15. The same with regard to the exterior natural affections.

Verses 16-25. Concerning the devotion of the exterior natural man as to truth to the service of the Lord and its estimation in differing circumstances.

Verses 26-33. Especially, no one ought to ascribe good to himself, because it is entirely from the Lord; impure natural good, which is not from the Lord, is to be replaced by genuine good; no good from the Lord is to be alienated, or applied to selfish purposes; all remains must be acknowledged to be from the Lord; all good and truth with man must be acknowledged to be from the Lord by remains; and no one is allowed, from his self-derived intelligence, to estimate his own quality.

Verse 34. And all these are the laws of Divine Order from the influx of Divine Good into Divine Truth, for the benefit of the spiritual man out of the pure love and mercy of the Lord.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 576, 649, 2280, 2959, 3325, 5291, 6148, ...


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 548

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耶和华
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摩西
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以色列人
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以色列
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The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

二十
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六十
'Sixty' means the full time and state of the implantation of truth.


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五十
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舍客勒
'A shekel' signifies the price or estimation of good and truth, and 'half a shekel' signifies the determination of the quantity thereof.


Female signifies good.

三十
'Thirty' has a twofold significance because it is is the product of five and six, and also three and ten. From five multiplied by six,...


Five also signifies all things of one part.


Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...


'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...


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十五
Fifteen, as in Genesis 7:20, signifies so few as to be scarce anything.

祭司
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.


Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

耶和华的
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It seems rather circular to say that “good” in the Bible represents good, but in a general sense it’s true! The case is this: The...

赎回
Jehovah is called 'the redeemer,' because He took on a human nature.

房屋
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...


A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...


按照瑞典博格的说法,时间和空间不存在于精神现实中,它们是纯粹的自然事物,只存在于物质层面。这就意味着,一个精神性的东西不可能在时间上的另一个精神性的东西 "之后 "发生,因为没有时间。而一个精神性的东西也不可能在空间上 "追随 "另一个精神性的东西,因为没有空间。 相反,灵性的现实是建立在灵性状态的基础上,或天使的爱和思想。这些爱和思想以因果链的方式连接在一起,天使们的体验就像我们体验时间一样;一个思想在精神层面上流向另一个思想,而天使们感觉到这种进步,就像我们感觉到一个时刻流向另一个时刻的进步一样。当天使有类似的思想和感觉时,他们体验到的亲近感和我们对肉体亲近感的体验是非常相同的;他们对 "空间 "的概念是整个精神世界中的灵魂所拥有的思想和情感的变化。 当《圣经》将某件事情描述为 "后边 "的东西时,那么,属灵的意义就与属灵状态的递进有关;它是在前边的东西基础上产生的新的属灵状态。由于较高的状态会流入较低的状态,所以 "之后 "的东西往往是较低的、较外在的状态。例如,内心深处对他人的善的渴望,会自动地流向具体的想法,即我们可以做的具体的善事。那么,这些具体的想法,就会 "在 "善的欲望之后。


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十分之一
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牛群
'A herd,' as mentioned in Genesis 32:7, denotes exterior or natural good, and also not good things.


'A herd,' as mentioned in Genesis 32:7, denotes exterior or natural good, and also not good things.


It’s pretty easy for most people to read the Bible and get a sense for what “sheep” means without any help. They are simple, peaceful,...

羊群
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第十
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The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...

摩西的
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命令
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