约书亚记 24

Studovat vnitřní smysl

联盟版(简体)         

← 约书亚记 23   士师记 1 →

1 约书亚将以色列的众支派聚集示剑,召了以色列的长老、族长、审判,并长来,他们就站在面前。

2 约书亚对众民耶和华以色列的如此:古时你们的列祖,就是亚伯拉罕和拿鹤的父亲他拉,在大那边事奉别

3 我将你们的祖宗亚伯拉罕从大那边带来,领他走遍迦南全地,又使他的子孙众多,把以撒他;

4 又把雅各以扫以撒,将西珥以扫为业;後来雅各和他的子孙埃及去了。

5 我差遣摩西亚伦,并照我在埃及中所行的降灾与埃及,然把你们领出来。

6 我领你们列祖出埃及,他们就到了红埃及人领车辆马兵追赶你们列祖到红

7 你们列祖哀求耶和华,他就使你们和埃及人中间黑暗了,又使水淹没埃及人。我在埃及所行的事,你们亲眼见过。你们在旷野也许多年日。

8 我领你们到约但河东亚摩利人所之地。他们与你们争战,我将他们交在你们中,你们便得了他们的地为业;我也在你们面前将他们灭绝。

9 那时,摩押西拨的儿子巴勒起来攻击以色列人,打发人召了比珥的儿子巴兰来咒诅你们。

10 我不肯巴兰的话,所以他倒为你们连连祝福。这样,我便救你们脱离巴勒的

11 你们过了约但河,到了耶利哥耶利哥人、亚摩利人、比利洗人、迦南人、赫人、革迦撒人、希未人、耶布斯人都与你们争战;我把他们交在你们里。

12 我打发黄蜂飞在你们前面,将亚摩利人的从你们面前撵出,并不是用你的刀,也不是用你的

13 我赐你们地土,非你们所修治的;我赐你们城邑,非你们所建造的。你们就在其中,又得非你们所栽种的葡萄园橄榄园的果子。

14 现在你们要敬畏耶和华,诚心实意的事奉他,将你们列祖在大那边和在埃及所事奉的除掉,去事奉耶和华

15 若是你们以事奉耶和华为不好,今日就可以选择所要事奉的:是你们列祖在大那边所事奉的呢?是你们所这地的亚摩利人的呢?至於我和我,我们必定事奉耶和华

16 百姓回答我们断不敢离弃耶和华去事奉别

17 耶和华我们曾将我们我们列祖从埃及地的为奴之家领出来,在我们眼前行了那些迹,在我们所行的道上,所经过的诸国,都保护了我们

18 耶和华又把此地的亚摩利人都从我们面前赶出去。所以,我们必事奉耶和华,因为他是我们

19 约书亚对百姓:你们不能事奉耶和华;因为他是圣洁的,是忌邪的,必不赦免你们的过犯罪恶。

20 你们若离弃耶和华去事奉外邦耶和华在降福之,必而降祸与你们,把你们灭绝。

21 百姓回答约书亚:不然,我们定要事奉耶和华

22 约书亚对百姓:你们选定耶和华,要事奉他,你们自己作见证罢!他们:我们愿意作见证。

23 约书亚:你们现在要除掉你们中间的外邦,专心归向耶和华以色列的

24 百姓回答约书亚:我们必事奉耶和华─我们的从他的话。

25 当日,约书亚就与百姓立约,在示剑为他们立定律例典章。

26 亚将这些的律法上,又将一块石头立在橡树耶和华的圣所旁边。

27 约书亚对百姓:看哪,这石头可以向我们作见证;因为是见了耶和华所吩咐我们的一切,倘或你们背弃你们的,这石头就可以向你们作见证(倘或云云:或作所以要向你们作见证,免得你们背弃耶和华─你们的)。

28 於是约书亚打发百姓各归自己的地业去了。

29 这些事以耶和华的仆人嫩的儿子约书亚,正一岁,就死了

30 以色列人将他葬在他地业的境内,就是在以法莲地的亭拿西拉,在迦实边。

31 约书亚在世和约书亚死後,那些知道耶和华以色列人所行诸事的长老还在的时候,以色列人事奉耶和华

32 以色列人埃及所带来约瑟的骸,葬埋在示剑,就是在雅各从前用一块银子向示剑的父亲、哈抹的子孙所买的那块地里;这就作了约瑟子孙的产业。

33 亚伦的儿子以利亚撒也死了,就把他葬在他儿子非尼哈所得、以法莲地的小上。

← 约书亚记 23   士师记 1 →
   Studovat vnitřní smysl

Exploring the Meaning of Joshua 24      

Napsal(a) Rev. Julian Duckworth

Joshua 24: The covenant at Shechem and the death of Joshua.

In the beginning of this final chapter, Joshua recounts God’s work for Israel in great detail, spanning the time before Abraham through Isaac and Jacob, the Israelites’ time as slaves in Egypt, and the exodus through the wilderness for many years, culminating with crossing the Jordan and taking Jericho.

Joshua then told the people of Israel that they were to choose whom they would serve: the gods of their fathers, or the Lord God of Israel. The people strongly affirmed that they would follow the Lord and be faithful to Him. They repeated this several times. Then Joshua told them that they were witnesses of their choice, and he renewed the covenant with them there, at Shechem. To mark the covenant, Joshua took a large stone and set it up as a witness to remind the Israelites of what they had sworn that day.

And after all of this, Joshua died, and was buried within his inheritance at Timnath Serah. Israel served the Lord all the days of Joshua, and continued to serve the Lord for some time after. And also Eleazar, the chief priest of Israel, died.

The bones of Joseph, which had been carried by Israel since they left slavery in Egypt, were then given their final resting place at Shechem in a plot of land originally bought by the family of Joseph.

The spiritual meaning of this chapter is all about commitment and devotion in our relationship with the Lord. Joshua’s review of events at the beginning is a reminder that the Lord leads us through life, with all its trials and blessings (see Swedenborg’s work, Heaven and Hell 18). In the work of regeneration, a high state of peace and of the Lord’s presence in us is followed by a state where we are in temptation and under attack from hell. In contrast, a state of temptation in which we stand firm and depend on the Lord leads to a state of trust, confidence, and the return of the Lord’s peace (see Swedenborg’s work, Arcana Caelestia 933[2]).

Our spiritual life involves many repeated choices. This is why it is significant that the Israelites repeated their promise to serve the Lord so many times. We may feel that our decision to follow the Lord is a final one, but the reality is that we uphold (or refute) this decision in our actions each and every day. We will need to choose time and time again, even though we believe we would always choose the Lord (see Swedenborg’s work, Divine Providence 321[5]).

A covenant is a formal agreement. Biblical covenants are between people and the Lord. The Lord will always honor his part in the covenant, and we are to ensure that we will honor our part. Spiritually, the covenant is about the empowerment in declaring our commitment to the Lord. ‘This I will do.’ There is no longer any uncertainty or vagueness about our commitment to God. It has been sealed (Arcana Caelestia 1038).

The fact that Joshua commemorates the covenant with a stone also has important spiritual significance for us. A stone represents the strength and durability of truth when it becomes a permanent factor in our life. Committing to follow the Lord’s truths gives us a sturdy foundation in life.

When a story in the Bible mentions death, it always reflects the changing of some state in us. When Joshua and Eleazar the priest die, it is like moving on from a state which has served us well into a new and different state. In our regeneration, the Lord wants us to keep exploring new thoughts and decisions, so that we are always progressing and never complacent (Arcana Caelestia 1382).

The mention of Joseph’s bones at the very end of the chapter is also very significant. These bones of Joseph stand for the continuity of the Lord’s truth, wisdom and providence with us and for us. They also stand for the preservation of all that happens in a person’s life. All of these events make us the people we are, and will always keep shaping our spirit (Arcana Caelestia 6592).

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

属天的奥秘 1356, 1441, 1444, 1992, 2826, 2913, 2916, ...


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 659

Coronis (An Appendix to True Christian Religion) 50

Spiritual Experiences 2354

Jiný komentář

  Příběhy:


Skočit na podobné biblické verše

创世记 11:26, 27, 12:1, 21:2, 3, 25:24, 26, 28:18, 31:19, 33:19, 35:2, 4, 36:8, 9, 46:1, 6, 7, 48:22, 50:25, 26

出埃及记 6:23, 25, 27, 7:7, 12:41, 51, 13:3, 14, 19, 14:1, 2, 9, 10, 20, 27, 31, 15:25, 19:8, 20:5, 23:2, 21, 23, 28, 24:3, 4, 34:14

利未记 11:44, 45

民数记 20:28, 21:21, 25, 31, 32, 22:2, 5, 24:10, 36:7, 9

申命记 4:34, 46, 47, 6:11, 13, 7:19, 10:21, 11:2, 7, 19:1, 26:17, 29:2, 9, 11, 31:4, 19, 32:9, 12

约书亚记 2:10, 3:10, 4:1, 10, 11, 19, 5:6, 6:6, 9:2, 11:13, 19:50, 20:7, 22:6, 27, 28, 29, 34, 23:2, 9

士师记 2:6, 7, 8, 9, 10, 9:6, 17:1, 20:26

撒母耳记上 10:19, 12:24, 25

撒母耳记下 23:30

列王記上 18:21

列王記下 11:17, 23:1

历代志上 28:8

历代志下 13:10, 15:2, 12, 14, 15, 34:33

尼希米记 11:20

诗篇 44:4, 80:10, 81:10, 89:31, 99:3, 105:43, 119:106, 135:11

以赛亚书 2:9

以西结书 20:7, 39

阿摩司书 2:9, 10

弥迦书 6:5, 8

马太福音 24, 26:72

约翰福音 4:5

使徒行传 7:16, 45, 10:33

希伯来书 11:22

Významy biblických slov

以色列的
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

聚集
To gather, as in Genesis 6:21, refers to those things which are in the memory of man, where they are gathered. It also implies that...

示剑
In Genesis 12:6, 'Abram’s passing through the land unto the place Shechem' signifies a new state of the Lord when the celestial aspects of love...

长老
Elders are mentioned in the Bible mainly in two ways: First the elders of Israel: and second the 24 elders seated about the throne of...


'Officer' denotes doctrines or principles of interpretation.


主是爱本身,以智慧本身的形式表达。爱是他的本质,也是他的全部。智慧-对如何将爱付诸行动的热爱理解-稍微有点外在,为爱提供了一种表达自我的方式。 当圣经说“耶和华”时,它代表的是至高无上的爱,这是主的本质。那爱本身就是一个完整的整体,而爱也是一个,只适用于主的名字。然而,智慧表达在各种各样的思想和观念中,这些著作统称为神的真理。也有许多虚构的神,有时天使和人也可以被称为神(耶和华说摩西将成为亚伦的神)。因此,当圣经称上帝为“上帝”时,多数情况下是指神圣的真理。 在其他情况下,“上帝”指的是所谓的神圣人类。情况是这样的: 作为人类,我们不能直接将主作为上帝的爱来参与。它太强大了,太纯净了。相反,我们必须通过神圣的真理了解他来接近他。因此,神圣的真理是人类形式的主,这是我们可以接近和理解的形式。因此,“上帝”也被用来指代人类这一方面,因为它是真理的表达。


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

耶和华
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

亚伯拉罕
亚伯拉罕(或称亚伯兰,在故事的开头就有他的名字)是圣经故事中的主要人物之一。他是所有以色列子孙的祖先,通过他的儿子以撒,是所有以色列人的祖先,通过他的儿子以实玛利,是阿拉伯人的祖先。他的一生可分为三个时期。第一个时期包括从他在乌尔出生的不为人知的早年,以及后来随父亲他的父亲他拉搬到哈兰。第二部分从亚伯兰被耶和华呼召去迦南开始。它包括他在那里的冒险经历,一直到创世记第17章的事件,据说他已经99岁了,有钱有势--但他的妻子撒莱没有儿子。耶和华再一次向他显现,应许他的子孙要成为大国,举行割礼,并将他的名字改成亚伯拉罕,加上耶和华的 "啊 "声。在他生命中的第三个时期,也是最后一个时期,以撒的出生,撒拉的死(他的名字也被改了),以及从亚伯拉罕在美索不达米亚的亲戚中为以撒找到了妻子。 据说亚伯拉罕死的时候已经175岁了,正如创世记第25章所记载的那样。 但是,我们在这里感兴趣的是亚伯拉罕的深层代表,因为他预言或预示了耶稣在亚伯拉罕在地上生活了几个世纪之后,他为马利亚所生后的生命的最深处。亚伯拉罕代表了神的善或爱。道的内在意义告诉我们,神亲自将生命提供给马利亚体内的卵子,使她能提供一个自然的身体和犹太教的自然遗传,而耶稣的灵魂则作为神性生命的直接拥有者被保留下来。在耶稣的早期生活中,大概到青少年时期,耶稣在他的思想和精神的内心深处,活出了亚伯拉罕的那些有代表性的行为。亚伯拉罕在放牧羊群和管理他的大户人家时,根本不知道这是真的,在耶稣的生命早期,他也没有意识到这一点。随着耶稣的成长,一定有一些感悟,见证他12岁时去圣殿,但直到他完全长大后才完全明白。 再进一步说,不只是亚伯拉罕。 当亚伯拉罕死后,代表的是以撒,他代表着理性的心灵层面,然后是雅各和以扫,他们分别代表着自然的心灵,在心灵中的真和善。 然后,十二支派的试炼,诸王的试炼,以及所有先知的话语,都成为同样的代表。因此,耶稣可以对他在去以马忤斯路上遇到的两个门徒说:"愚昧的人啊,心思迟钝的人啊..........从摩西和所有的先知开始,他在所有的经文中向他们阐述了所有关于他自己的事。" 此外,我们每一个人的精神和属灵生活的进步,都是亚伯拉罕生命中所代表的微弱而有限的形象,如果我们努力遵守主的律法和戒律,彼此相爱的话。我们的内心深处也有前往迦南地的旅程,有在埃及勤劳的安居乐业,有在旷野的挣扎,也有扫罗、大卫和亚哈。 我们有自家的亚玛力人,也有非利士人。整个旧约圣经中,都是我们属灵生活的写照。 (以下是按时间顺序,随着亚伯兰/亚伯拉罕年龄的增长,按圣经的顺序排列)。...

父亲
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...


Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...


'Rivers' signify truths in abundance serving the rational self, and so, the understanding, for the purpose of doctrine and life. 'Rivers' or 'floods' signify temptations....

迦南
Canaan signifies a worship in things external without internals, which arose out of the internal church corrupted, called Ham. Thus it is that Ham is...

以撒
'Isaac' represents spiritual love. 'Isaac,' in Genesis 17:19, signifies the rational divine. 'Isaac' signifies the Lord's divine rational in reference to divine good. Isaac' signifies...


Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

雅各
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

以扫
Esau (Gen. 28:5, etc.) signifies the truth of good in the natural principle. Esau (Gen. 32:3) signifies celestial good in the natural principle.


The Writings tell us that the Lord's love is the sun of heaven, and it is natural for us to look above ourselves to the...


"Down" is used many different ways in natural language, and its spiritual meaning in the Bible is highly dependent on context. Phrases like "bowing down,"...

埃及
'Mizraim' signifies the same thing as Egypt.

摩西
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

亚伦
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。


按照瑞典博格的说法,时间和空间不存在于精神现实中,它们是纯粹的自然事物,只存在于物质层面。这就意味着,一个精神性的东西不可能在时间上的另一个精神性的东西 "之后 "发生,因为没有时间。而一个精神性的东西也不可能在空间上 "追随 "另一个精神性的东西,因为没有空间。 相反,灵性的现实是建立在灵性状态的基础上,或天使的爱和思想。这些爱和思想以因果链的方式连接在一起,天使们的体验就像我们体验时间一样;一个思想在精神层面上流向另一个思想,而天使们感觉到这种进步,就像我们感觉到一个时刻流向另一个时刻的进步一样。当天使有类似的思想和感觉时,他们体验到的亲近感和我们对肉体亲近感的体验是非常相同的;他们对 "空间 "的概念是整个精神世界中的灵魂所拥有的思想和情感的变化。 当《圣经》将某件事情描述为 "后边 "的东西时,那么,属灵的意义就与属灵状态的递进有关;它是在前边的东西基础上产生的新的属灵状态。由于较高的状态会流入较低的状态,所以 "之后 "的东西往往是较低的、较外在的状态。例如,内心深处对他人的善的渴望,会自动地流向具体的想法,即我们可以做的具体的善事。那么,这些具体的想法,就会 "在 "善的欲望之后。


Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

埃及人
In the Bible, Egypt means knowledge and the love of knowledge. In a good sense that means knowledge of truth from the Lord through the...


As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...

见过
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

许多
Intellectual things – ideas, knowledge, facts, even insight and understanding – are more separate and free-standing than emotional things, and it’s easier to imagine numbering...


Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

摩押
'Moab,' in a positive sense, signifies people who are in natural good, and allow themselves to be easily seduced, but in an opposite sense, it...


The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

儿子
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

起来
It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

以色列人
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

巴兰
The Children of Israel entered the country of Moab during their long journey from Egypt toward the land of Canaan. Moab's king, Balak, was afraid...


'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

祝福
The Lord is perfect love expressed as perfect wisdom. He created us so that He could love us, could give us love and wisdom of...

耶利哥
Jericho' signifies instruction and also the good of life because no one can be instructed in the truths of doctrine but he who is in...

黄蜂
'Hornets,' as mentioned in Exodus 23:28, signify falsities of a tormenting and destructive kind, striking with formidable terror, or the dread of those who are...


The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...


A bow signifies falsity of doctrine destroying truth, and spear, the falsity of evil de­stroying good. (Jer. 6:23.)

建造
建造东西一般是指把各种比较简单的东西拼凑起来,做成一个有用的、比较复杂的结构,就像用木头或砖头盖房子一样,在圣经中通常是这样用的。在希拿地,人希望建造一座塔,在新约中耶稣建议聪明人要把房子建在石头上。但从代表意义上讲,意思是指建造一个精神和属灵的结构,就像教会的教义或灵性现实的个别概念在一个人的头脑中的个别概念。 建筑材料也是有代表性的。巴别塔是用砖头建造的,砖头是人造的石头,或者说是人造的 "真理",也就是 "真理 "不是来自神,而是人想出来的属灵的想法。聪明人要建造的房子是建立在天然的或 "神所造 "的岩石上,也就是来自于道的真理。


When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

葡萄园
'A vine' signifies spiritual good and truth. 'A vine' or 'vineyard' signifies the church where the Word, and the Lord in it, is known, or...

橄榄
'An olive,' as in Isaiah 17:6, signifies celestial remains. 'An olive' signifies love and charity, because 'the olive tree' signifies the celestial church, and so...


Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

回答
一般来说,"回答 "是指一种属灵的接受状态。归根结底,这意味着接受主,主不断地试图将真正的想法和美好的愿望灌输到我们的心灵和思想中。它也可以是在我们的外在部分接受自己的内在部分的引导--承诺使我们的行动跟随我们更深的信仰。 在圣经中,"回答 "经常与 "说 "搭配在一起。在这些情况下,一般来说,它表示的是一种感知的程度加上接受的程度。这意味着你不仅能接受从主那里临到你的东西,而且还能看到它,认识到其中的真理,并认识到这里面的真理,这将使你的生活更加美好。

我们
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...


The word "great" is used in the Bible to represent a state with a strong degree of love and affection, of the desire for good;...

犯罪
In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...


In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...


Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...


(Rev. 10:9.) "And I went unto the angel, saying, give me the little book," signifies the faculty of perceiving the quality of the Word from...


'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...


In John 8:2-11, the Lord wrote twice on the ground, when the woman taken in adultery was brought to him, which signifies the condemnation of...

石头
Stones in the Bible in general represent truths, or things we know concerning the Lord and what He wants from us and for us in...


Stones in the Bible in general represent truths, or things we know concerning the Lord and what He wants from us and for us in...

耶和华的
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

仆人
“Servant” literally means “a person who serves another,"" and its meaning is similar in reference to the spiritual meaninngs of the Bible. Our lives in...


It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...


Most places in Swedenborg identify “ten” as representing “all,” or in some cases “many” or “much.” The Ten Commandments represent all the guidance we get...

死了
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.


Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

以法莲
Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...


'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

知道
Like so many common verbs, the meaning of "know" in the Bible is varied and dependent on context. And in some cases – when it...


'Long' and thence to prolong, refer to good.


骨头是强壮和支撑性的,为我们的身体提供了一个框架,使运动和行动成为可能。它们也是我们身体中最没有 "生命力 "的部分,它们的大部分结构是由矿物基质构成的。因此,它们代表着我们的精神构成中一个强大的、支持性的、功能性的、但天生近乎于死亡的部分:文字中所说的 "本体"。 本体是我们中感觉到生命是我们自己的一部分,感觉到我们的爱和我们的思想来自于我们自己。这是做人的一个重要而有力的方面;因为它,我们要承担起改革自己的思想和指导自己行动的责任,并感到有能力接近主。这就是 "强大的、支持性的功能 "的部分。但这种自我感觉也是错误的、受骗的,因为事实是,我们的生命来自于主,主是我们爱和思想的源头。这就是 "先天近乎死亡 "的部分。 如果我们只是跟随本体而不仰望主,就会把我们引向地狱般的境界,在这种境界中,我们认为自己是万能的,完全否定了主的存在。骨头,靠着自己的力量,会变得干枯,变脆,完全死亡。然而,如果我们承认主并跟随他,就像在骨头上装上肉,就像在骨头上装上了肉,就有了生命。在这种情况下,骨头--强壮、支持、保护、保护,并尽可能地活着--就代表了本体与智力的关系,也就是我们中把自己的思想视为自己的那部分,但又把它们转向主的那部分。骨头上的肉代表了本体的爱的一面,那部分人把我们的欲望当作自己的欲望,但又利用骨头提供的结构来服侍主。

示剑的
In Genesis 12:6, 'Abram’s passing through the land unto the place Shechem' signifies a new state of the Lord when the celestial aspects of love...

亚伦的
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。

Zdroje pro rodiče a učitele

Zde uvedené položky jsou poskytnuty se svolením našich přátel z General Church of the New Jerusalem. Můžete prohledávat/procházet celou knihovnu kliknutím na odkaz this link.


 Blessings: Being a Good Neighbor
Blessings to say at mealtime.
Activity | Ages over 7

 Blessings: Hearing the Lord
Blessings to say at mealtime.
Activity | Ages over 7

 Books of Joshua and Judges Multiple Choice Review
Review events from the books of Joshua and Judges with a multiple-choice activity.
Activity | Ages 9 - 13

 Compare Joshua with Jesus
Complete a chart comparing Joshua and Jesus. Who were theys fighting? Where did they go? How did they show courage?
Activity | Ages 9 - 13

 Eleazar, Son of Aaron, the Priest
Coloring Page | Ages 7 - 14

 Following the Lord
Worship Talk | Ages 7 - 14

 Qualities of a Hero Review of Joshua and Judges
Identify heroes who showed courage, obedience to the Lord, strength and trust in the Lord. Choose additional qualities shown in Judges.
Activity | Ages 9 - 13

 Qualities of Joshua, Hero for the Lord
Identify stories in which Joshua demonstrates heroic qualities such as bravery, kindness, responsibility, loyalty, honesty, perseverance, strength and obedience.
Project | Ages 9 - 13

 Review of Joshua and Judges Crossword Puzzle
Review events from the books of Joshua and Judges by completing a crossword puzzle.
Activity | Ages 9 - 13

 Review Questions for the Book of Joshua
Review questions for the book of Joshua.
Activity | Ages 9 - 13

 The Renewal of the Covenant Diorama
Project | Ages 7 - 14

 We Will Serve the Lord (sheet music)
Song | Ages 4 - 14


Přeložit: