创世记 14

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1 当暗拉非作示拿,亚略作以拉撒,基大老玛作以拦,提达作戈印的时候,

2 他们都攻打所多玛比拉、蛾摩拉比沙、押玛示纳、洗扁善以别,和比拉;比拉就是琐珥。

3 这五王都在西订会合;西订就是

4 他们已经事奉基大老玛十年,到十三年就背叛了。

5 十四年,基大老玛和同盟的在亚特律加宁,杀败了利乏音人,在哈麦杀败了苏西人,在沙微基列亭杀败了以米人,

6 在何利人的西珥杀败了何利人,一直杀到靠近旷野的伊勒巴兰。

7 他们回到安密巴,就是加低斯,杀败了亚玛力全地的人,以及在哈洗逊他玛的亚摩利人。

8 於是所多玛、蛾摩拉、押玛、洗扁,和比拉(比拉就是琐珥)都出来,在西订摆阵,与他们交战,

9 就是与以拦基大老玛、戈印提达、示拿暗拉非、以拉撒亚略交战;乃是交战。

10 西订有许多石漆坑。所多玛和蛾摩拉逃跑,有掉在坑里的,其馀的人都往逃跑

11 四王就把所多玛和蛾摩拉所有的财物,并一切的粮食都掳掠去了;

12 又把亚伯兰的侄儿罗得和罗得的财物掳掠去了。当时罗得正所多玛

13 有一个逃出的人告诉希伯来人亚伯兰亚伯兰正住在亚摩利人幔利的橡树那里。幔利和以实各并亚乃都是弟兄,曾与亚伯兰联盟。

14 亚伯兰见他侄儿(原文作弟兄)被掳去,就率领他家里生养的精练壮丁一十人,直追到但,

15 便在夜间,自己同仆人分队杀败敌人,又追到大马色左边的何把,

16 将被掳掠的一切财物夺回来,连他侄儿罗得和他的财物,以及妇女、人民也都夺回来

17 亚伯兰杀败基大老玛和与他同盟的回来的时候,所多玛出来,在沙微迎接他;沙微就是

18 又有撒冷麦基洗德带着饼和酒出来迎接;他是至神的祭司

19 他为亚伯兰祝福:愿地的主、至的神赐福与亚伯兰

20 的神把敌人交在你里,是应当称颂的!亚伯兰就把所得的拿出十分之一来,麦基洗德。

21 所多玛亚伯兰:你把人口我,财物你自己拿去罢!

22 亚伯兰所多玛:我已经向地的─至的神耶和华起誓:

23 凡是你的东西,就是一根线、一根鞋带,我都不拿,免得你:我使亚伯兰富足!

24 只有仆人所的,并与我同行的亚乃、以实各、幔利所应得的分,可以任凭他们拿去。

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

属天的奥秘 1651, 1652, 1653, 1654, 1655, 1656, 1657, ...

The Inner Meaning of the Prophets and Psalms 415, 416


Další odkazy Swedenborga k této kapitole:

属天的奥秘 1589, 1616, 1667, 1668, 2015, 2714, 3923, ...

揭秘启示录 101, 289, 316

The Doctrine of the New Jerusalem Regarding the Sacred Scripture 101

真实的基督教 264, 715


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 340, 365, 376, 675, 750

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十四
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回来
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妇女
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'Height' signifies what is inward, and also heaven.

祭司
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祝福
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As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...


"空气 "在《圣经》中代表了思想,但以一种非常笼统的方式--更像是我们感知思想的能力和我们倾向于思考的方式,而不是我们对具体事物的具体想法。 仔细想想,这也是有道理的。我们通过空气看到周围的世界,看到对应于理解。我们通过空气听到,而听觉对应着被教化和服从。鸟儿在空中飞翔,它们代表着具体的思想和观念。而呼吸本身--吸进空气,将氧气传递到血液中--代表着我们对真正的精神理念的理解。

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十分之一
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耶和华
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