民數記 6

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1 拿細耳人的條例耶和華摩西

2 “你要告訴以色列人,對他們:‘無論女,如果許了特別的願,就是拿細耳的願,就要離俗歸耶和華

3 他要戒除淡酒和濃酒;淡酒作的醋和濃酒作的醋,他都不可;不可任何葡萄汁,也不可鮮葡萄或乾葡萄。

4 在他離俗的日子,葡萄樹上出產的,無論是葡萄核或是葡萄,都不可

5 “‘在他許願離俗的日子,不可用剃刀;他要聖潔,直到他離俗歸耶和華的日子滿了,他要由他的頭髮

6 “‘在他離俗歸耶和華的日子,不可走近人。

7 他的父母、兄弟或是姊妹,死了的時候,他不可因他們玷污自己,因為離俗歸他的記號,在他的上;

8 在他離俗的日子,他都是歸耶和華為聖的。

9 “‘如果在他身旁,突然有人死了,以致他離俗的被玷污了,他就要在得潔淨的日子剃,就是在第七日剃

10 第八,他要把兩隻斑鳩,或是兩隻雛鴿,會幕口交給祭司

11 祭司要獻隻作贖祭,隻作燔祭,為他贖那因死人而玷污的;他要在當使他的成為潔,

12 使他重新離俗歸耶和華的日子,又要一隻一歲的公羊作贖愆祭;以前的日子無效,因為他的離俗被玷污了。

13 “‘拿細耳人的律例是這樣:離俗的人的日子滿了那,人要把他會幕口;

14 他要把供物獻給耶和華,就是獻隻完全沒有殘疾、歲的公羊羔作燔祭,隻完全沒有殘疾、歲的母羔作贖祭,隻完全沒有殘疾的公綿作平安祭,

15 一籃無酵調的細麵餅和抹無酵薄餅,以及同獻的素祭和奠祭。

16 祭司要在耶和華面前獻上這些供物,又要獻上他的贖祭和燔祭;

17 他又要把那隻公綿和那一籃無酵餅,獻給耶和華作平安祭;祭司也要把同獻的素祭和奠祭獻上。

18 拿細耳人要在會幕口剃他離俗的,把他離俗的頭髮拿去,放在平安祭上。

19 拿細耳人剃去了自己離俗的頭髮以祭司就要取那煮過的公綿條前腿,又要從籃子裡取無酵餅和無酵薄餅,都放在拿細耳人的手上。

20 祭司要把這些作為搖祭,在耶和華面前搖一搖;這些作搖祭獻上的胸和作舉祭的腿,同為物歸給祭司;然拿細耳人才可以喝酒

21 “‘許願的拿細耳人的律例是這樣:他獻給耶和華的供物是照著他離俗的願,不是根據他上所得的;他怎樣許願,就當怎樣照著離俗的律例而行。’”

22 祭司祝福的話耶和華摩西

23 “你要告訴亞倫和他的兒子:‘你們要這樣為以色列人祝福,對他們

24 耶和華賜福你,保護你;

25 耶和華使他的臉光照你,賜恩給你;

26 耶和華敞臉垂顧你,賜你平安。’

27 他們要這樣奉我的名為以色列人祝福,我也要為他們祝福。”

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Explanation of Numbers 6      

Napsal(a) Henry MacLagan

Verses 1-5. The character of the celestial man is described, namely, that he is unwilling to investigate spiritual or celestial truths during his-regeneration, because he is distinguished from the man of the Spiritual Church, and cannot appropriate truths for the sake of being led into good; and in him ultimate truths are not separated from good, he is in good and truth conjoined, and he acts from good by truth, through the immediate perception of truth.

Verses 6-12. Concerning the regeneration of the celestial man, his purification from evil, his devotion to the Lord, the reconciliation of his external man with his internal, and the state of innocence he acquires.

Verses 13-21. Concerning the state of the celestial man made perfect by regeneration.

Verses 22-27. And, lastly, concerning the conjunction of the celestial with the spiritual heavens.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

属天的奥秘 10044, 10137


Další odkazy Swedenborga k této kapitole:

属天的奥秘 222, 358, 870, 2009, 2177, 2187, 2342, ...

Apocalypse Revealed 47, 306, 417, 778, 939

Doctrine of the Lord 9

Doctrine of the Sacred Scripture 49

天堂与地狱 287

真实的基督教 223, 288, 506


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 66, 186, 340, 365, 376, 412, 918

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Skočit na podobné biblické verše

創世記 43:29

出埃及記 29:27, 28

利未記 1:10, 3:6, 5:7, 7:12, 32, 34, 9:22, 10:9, 21:10, 12

民數記 15:3, 7, 19:11, 14, 16, 23:20, 30:3

士師記 13:4, 14, 16:17

路得记 2:4

撒母耳記上 1:27, 28

历代志上 23:13

历代志下 7:14, 30:27

詩篇 4:7, 115:12, 119:135, 121:7

以賽亞書 26:12

但以理書 9:17, 18, 19

阿摩司書 2:12

路加福音 1:15

約翰福音 14:27, 16:33, 20:19

使徒行傳 21:23, 24, 26

帖撒罗尼迦后书 3:16

3 John 1:15

Významy biblických slov

耶和華
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

摩西
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

告訴
'To tell' signifies perceiving, because in the spiritual world, or in heaven, they do not need to tell what they think because they communicate every...

以色列人
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...


The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...


The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...


To be drunken without wine (Isa. 29:9), are they who are unconcerned about the Word, and the truths of faith, and thus have no inclination...


When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

剃刀
The hair is the very outermost part of the body, and "hair" in the Bible represents the outermost expression of whatever the body represents. In...


The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

耶和華的
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


To 'take the sum of the sons of Israel,' as in Exodus 30:12, signifies the whole church.

頭髮
The hair is the very outermost part of the body, and "hair" in the Bible represents the outermost expression of whatever the body represents. In...


'Long' and thence to prolong, refer to good.


Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

兄弟
Brethren (Gen. 27:29) signify the affections of good.

死了
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.


主是爱本身,以智慧本身的形式表达。爱是他的本质,也是他的全部。智慧-对如何将爱付诸行动的热爱理解-稍微有点外在,为爱提供了一种表达自我的方式。 当圣经说“耶和华”时,它代表的是至高无上的爱,这是主的本质。那爱本身就是一个完整的整体,而爱也是一个,只适用于主的名字。然而,智慧表达在各种各样的思想和观念中,这些著作统称为神的真理。也有许多虚构的神,有时天使和人也可以被称为神(耶和华说摩西将成为亚伦的神)。因此,当圣经称上帝为“上帝”时,多数情况下是指神圣的真理。 在其他情况下,“上帝”指的是所谓的神圣人类。情况是这样的: 作为人类,我们不能直接将主作为上帝的爱来参与。它太强大了,太纯净了。相反,我们必须通过神圣的真理了解他来接近他。因此,神圣的真理是人类形式的主,这是我们可以接近和理解的形式。因此,“上帝”也被用来指代人类这一方面,因为它是真理的表达。


The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

斑鳩
A dove (Gen. 8.) signifies goodness and truth. A dove, as in Hosea 11:11, signifies rational good.


As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...

會幕
'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord’s divine humanity, and in a relative sense, heaven...


In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...

祭司
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.


A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...


In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...


'To sanctify' denotes being led by the Lord. 'To sanctify' denotes being incapable of being violated.

公羊
'A lamb' signifies the good of the innocence of infancy. 'A lamb' signifies the Lord regarding His divine humanity. The lamb,' as in Revelation 8:11,...


As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...


'A ram' signifies the Lord’s divine spiritual nature pertaining to a person. 'A ram' signifies the good of innocence and charity in the internal self....

無酵
For something to be “unleavened” means that it's been made without yeast. Since yeast is what makes bread rise and take on its airy texture,...


Oil – typically olive oil – was an extremely important product in Biblical times, for food preparation, medicinal ointment and for burning in lamps. As...


Generally speaking things that are seen as lower physically in the Bible represent things that are lower or more external spiritually. In some cases this...


Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...


按照瑞典博格的说法,时间和空间不存在于精神现实中,它们是纯粹的自然事物,只存在于物质层面。这就意味着,一个精神性的东西不可能在时间上的另一个精神性的东西 "之后 "发生,因为没有时间。而一个精神性的东西也不可能在空间上 "追随 "另一个精神性的东西,因为没有空间。 相反,灵性的现实是建立在灵性状态的基础上,或天使的爱和思想。这些爱和思想以因果链的方式连接在一起,天使们的体验就像我们体验时间一样;一个思想在精神层面上流向另一个思想,而天使们感觉到这种进步,就像我们感觉到一个时刻流向另一个时刻的进步一样。当天使有类似的思想和感觉时,他们体验到的亲近感和我们对肉体亲近感的体验是非常相同的;他们对 "空间 "的概念是整个精神世界中的灵魂所拥有的思想和情感的变化。 当《圣经》将某件事情描述为 "后边 "的东西时,那么,属灵的意义就与属灵状态的递进有关;它是在前边的东西基础上产生的新的属灵状态。由于较高的状态会流入较低的状态,所以 "之后 "的东西往往是较低的、较外在的状态。例如,内心深处对他人的善的渴望,会自动地流向具体的想法,即我们可以做的具体的善事。那么,这些具体的想法,就会 "在 "善的欲望之后。

喝酒
To be drunken without wine (Isa. 29:9), are they who are unconcerned about the Word, and the truths of faith, and thus have no inclination...


Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...

亞倫
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。

兒子
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

祝福
The Lord is perfect love expressed as perfect wisdom. He created us so that He could love us, could give us love and wisdom of...

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