民數記 33

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1 從蘭塞到亞伯.什亭的路程以以色列人按著他們的隊伍,在摩西亞倫的,從埃及地出來以後所行的路程。

2 摩西照著耶和華的命令,把他們出發的程記下來,他們出發的程是這樣:

3 十五日,就是逾越節的次日,以色列人從蘭塞起行,在所有埃及人眼前昂然無懼地出去了。

4 那時,埃及人正在埋葬他們的長子,就是耶和華在他們中間擊殺的,耶和華也對他們的施行審判。

5 以色列人從蘭塞起行,在疏割安營。

6 從疏割起行,在曠野邊界的以倘安營。

7 從以倘起行,到比哈.希錄,是在巴力.洗分前面,就在密奪對面安營。

8 從比哈.希錄起行,經過了來到曠野,又在伊坦曠野走了的路程,就在瑪拉安營。

9 瑪拉起行,以琳;在以琳有十泉,七十棵棕樹;他們就在那裡安營。

10 以琳起行,在紅邊安營。

11 從紅起行,在汛的曠野安營。

12 從汛的曠野起行,在脫加安營。

13 從脫加起行,在亞錄安營。

14 從亞錄起行,在利非訂安營,在那裡眾民沒有

15 從利非訂起行,在西奈的曠野安營。

16 從西奈的曠野起行,在基博羅.哈他瓦安營。

17 從基博羅.哈他瓦起行,在哈洗錄安營。

18 從哈洗錄起行,在利提瑪安營。

19 從利提瑪起行,在臨門.帕烈安營。

20 從臨門.帕烈起行,在立拿安營。

21 從立拿起行,在勒撒安營。

22 從勒撒起行,在基希拉他安營。

23 從基希拉他起行,在沙斐安營。

24 從沙斐起行,在哈拉大安營。

25 從哈拉大起行,在瑪吉希錄安營。

26 從瑪吉希錄起行,在他哈安營。

27 從他哈起行,在他拉安營。

28 從他拉起行,在密加安營。

29 從密加起行,在哈摩拿安營。

30 從哈摩拿起行,在摩西錄安營。

31 從摩西錄起行,在比尼.亞干安營。

32 從比尼.亞干起行,在曷.哈及甲安營。

33 從曷.哈及甲起行,在約巴他安營。

34 從約巴他起行,在阿博拿安營。

35 從阿博拿起行,在以旬.迦別安營。

36 從以旬.迦別起行,在尋的曠野安營,尋就是加低斯。

37 從加低斯起行,在以東地邊界上的何珥安營。

38 以色列人埃及地出來以後四十年,五日,亞倫祭司照著耶和華的吩咐,上了何珥,就在那裡。

39 亞倫在何珥上的時候,是一十三歲。

40 那時,迦南方的迦南人亞拉得以色列人來了

41 以色列人從何珥起行,在撒摩拿安營。

42 從撒摩拿起行,在普嫩安營。

43 從普嫩起行,在阿伯安營。

44 從阿伯起行,在摩押邊境的以耶.亞巴琳安營。

45 從以耶.亞巴琳起行,在底本.迦得安營。

46 從底本.迦得起行,在亞門.低比拉太音安營。

47 從亞門.低比拉太音起行,在尼波前面的亞巴琳安營。

48 從亞巴琳起行,在耶利哥對面,約旦河邊的摩押平原安營。

49 他們在摩押平原,沿著約旦河邊安營,從帕.耶施末直到亞伯.什亭。

50 耶和華摩押平原約旦河邊,耶利哥對面對摩西

51 “你要吩咐以色列:‘你們過約旦河到了迦南地的時候,

52 就要把所有的居民從你們面前趕出去,毀壞他們的一切雕像,以及一切鑄像,又拆毀他們的一切邱壇。

53 你們要佔領那地,在那裡,因為我已經把那地賜你們作產業。

54 你們要按著家族抽籤承受那地作產業;人多的,要把產業多分給他們;人少的,要把產業少分給他們;抽籤抽出那地歸誰,就歸誰;你們要按著宗族支派承受產業。

55 如果你們不把那地的居民從你們面前趕出去,所留下的人就必成為你們眼中的刺,肋旁的荊棘,在你們所的地方擾害你們;

56 並且我原計劃怎樣待他們,也要怎樣待你們。’”

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Explanation of Numbers 33      

Napsal(a) Henry MacLagan

Verses 1-2. The subject of whole chapter is the changes of state through which the man of the church passes in the course of regeneration, which are all inscribed on his memory.

Verses 1-15. The first general state includes deliverance from evil, a state of instruction, and some preparatory states of temptation.

Verses 16-36. The second general state involves more temptations, and a gradual advance towards a state of the good of truth or of charity, accompanied by successive states of instruction and a realization of more distinct states of natural delight in good and truth.

Verses 37-49. And the third general state describes other states of temptation, during which there is a decline to a state of adulterated good.

Verses 50-56. But now revelation follows concerning deliverance from this temptation, and an advance into the heavenly state in which evils and errors are to be entirely abolished, or removed, because otherwise falsities would obscure the light of truth, weaken the life of charity, and pervert the life of love to the Lord.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

属天的奥秘 3249, 3325, 3858, 4236, 8017

揭秘启示录 439, 862


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 458, 560

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Skočit na podobné biblické verše

創世記 15:7, 47:11

出埃及記 6:26, 7:7, 12:12, 29, 37, 41, 51, 13:20, 14:2, 8, 9, 15:22, 23, 27, 16:1, 17:1, 18:11, 19:1, 2, 34:12, 13

民數記 3:13, 10:12, 11:34, 35, 12:16, 13:26, 20:22, 28, 21:1, 4, 10, 11, 22:1, 25:1, 26:54, 55, 27:12, 32:34

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約書亞記 1:6, 11:15, 13:20, 23:5, 7, 13, 16

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以賽亞書 19:1

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以西結書 6:14, 25:9, 28:24

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Generally speaking things that are seen as lower physically in the Bible represent things that are lower or more external spiritually. In some cases this...

以色列人
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

摩西
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

亞倫
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。

亞倫的
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。


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埃及
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耶和華的
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

耶和華
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十五
Fifteen, as in Genesis 7:20, signifies so few as to be scarce anything.


Five also signifies all things of one part.

逾越節
'The Passover,' in Exodus 12, 27, signifies the presence of the Lord and His liberation from damnation of the people of the spiritual church. 'The...

埃及人
In the Bible, Egypt means knowledge and the love of knowledge. In a good sense that means knowledge of truth from the Lord through the...

長子
When the Bible talks about generations or birth order, the internal meaning has to do with the progression of spiritual states and their relative importance....


主是爱本身,以智慧本身的形式表达。爱是他的本质,也是他的全部。智慧-对如何将爱付诸行动的热爱理解-稍微有点外在,为爱提供了一种表达自我的方式。 当圣经说“耶和华”时,它代表的是至高无上的爱,这是主的本质。那爱本身就是一个完整的整体,而爱也是一个,只适用于主的名字。然而,智慧表达在各种各样的思想和观念中,这些著作统称为神的真理。也有许多虚构的神,有时天使和人也可以被称为神(耶和华说摩西将成为亚伦的神)。因此,当圣经称上帝为“上帝”时,多数情况下是指神圣的真理。 在其他情况下,“上帝”指的是所谓的神圣人类。情况是这样的: 作为人类,我们不能直接将主作为上帝的爱来参与。它太强大了,太纯净了。相反,我们必须通过神圣的真理了解他来接近他。因此,神圣的真理是人类形式的主,这是我们可以接近和理解的形式。因此,“上帝”也被用来指代人类这一方面,因为它是真理的表达。


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Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...


The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...


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瑪拉
'Marah' denotes the quality and quantity of temptation, and also what is bitter.


Coming (Gen. 41:14) denotes communication by influx.

以琳
Elim (Exod. 15:27) signifies a state of illustration and of affection, thus of consolation after temptation.


The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...


Water was obviously of tremendous importance in Biblical times (and every other time). It is the basis of life, the essential ingredient in all drinks,...


Food in the Bible represents the desire for good, and water and other drinks represent the understanding and true ideas we need to recognize what...


'Hills' signify the good of charity.

以東
'Edom' or 'Idumea,' as in Isaiah 34:5, signifies those who are in evil and in falsities thence derived.

四十
'Forty' means completeness because 'four' means what is complete, as does 'ten.' Forty is the product of four and ten. Compound numbers have a meaning...


A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

祭司
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.


Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.


It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

二十
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

十三
'Thirteen,' between twelve and fourteen, denotes the intermediate state. 'Thirteen,' as the sum of ten and three, denotes remains.


Many people were nomadic in Biblical times, especially the times of the Old Testament, and lived in tents that could be struck, moved and re-raised...

迦南
Canaan signifies a worship in things external without internals, which arose out of the internal church corrupted, called Ham. Thus it is that Ham is...


In the Word, 'the south' or 'midday' means a state of light, which is a state of intelligence produced by truths, thus also an interior...

迦南人
Canaan signifies a worship in things external without internals, which arose out of the internal church corrupted, called Ham. Thus it is that Ham is...


The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...


'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

來了
As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

摩押
'Moab,' in a positive sense, signifies people who are in natural good, and allow themselves to be easily seduced, but in an opposite sense, it...

耶利哥
Jericho' signifies instruction and also the good of life because no one can be instructed in the truths of doctrine but he who is in...

約旦
The land of Jordan,' as in Psalm 42:6, signifies what is lowly, consequently, what is distant from the celestial, as the external parts of a...

約旦河
The river Jordan separates the land of Canaan from the lands to the east. This separation represents the division of the human mind into an internal...

平原
'A plain' signifies good and truth in the natural self, because 'the people who dwell in plains,' or 'beneath mountains and hills' are in the...


Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

居民
Inhabitants,' in Isaiah 26:9, signify the men of the church who are in good of doctrine, and thence in the good of life.


Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...


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