民數記 30

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1 許願的條例摩西告訴以色列人眾支派的領袖:“這是耶和華吩咐的:(本節在《馬索拉抄本》為30:2)

2 如果耶和華許願,或是起誓要約束自己,就不可食言,總要照著自己裡所出的一切行。

3 女子年幼還在父家的時候,如果向耶和華許願要約束自己,

4 父親若是見她所許的願和約束自己的話,卻對她默不作聲,她所許的一切願和所約束自己的話,就為有效。

5 但是她父親見的時候,如果阻止她,她所許的願和所說約束自己的話,就都為無效;耶和華也必赦免她,因為她父親阻止她。

6 “如果她已嫁了丈夫,她許願或嘴裡說冒失話約束自己的時候,

7 丈夫見了,但在見的時候,默不作聲,她所許的願和約束自己的話,就為有效。

8 但是她丈夫見的時候,如果阻止她,就算廢了她所許的願和她嘴裡所說約束自己的冒失話;耶和華也必赦免她。

9 “寡婦,或是離了婚的婦人所許的願,就是她所說約束自己的一切話,都為有效。

10 如果她在丈夫家裡許了願,或用誓言約束自己,

11 丈夫見了,卻默不作聲,也沒有阻止她,她所許的願和所一切約束自己的話,就為有效。

12 但是她丈夫見的時候,如果把這兩樣都廢了,婦人口中所一切關於許願的話和約束自己的話,都必無效;她丈夫已經把這兩樣都廢了,耶和華也必赦免她。

13 “婦人所許的願和刻苦約束自己所起的誓,她丈夫都可以確立,也可以廢去。

14 如果她丈夫向她默不作聲,那就算是確立她所許的願和所約束自己的一切話;因為丈夫見的日子,向她默不作聲,就使這兩樣生效。

15 但是,如果丈夫了很久以,才把這兩樣完全廢去,他就要擔當妻子的罪孽。”

16 以上是耶和華吩咐摩西的條例,是關於丈夫妻子父親女兒女兒年幼在父家的時候的條例。

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Explanation of Numbers 30      

Napsal(a) Henry MacLagan

Verses 1-2. When any one in the knowledge of the truth devotes himself to the Lord internally or externally by compelling himself to obedience, he must not profane the truth by acts of disobedience.

Verses 3-5. When any one in the affection of truth in the beginning of regeneration, does the same, his devotion may be confirmed if it is in agreement with internal good, but not otherwise; and remission may follow, because ignorance or error prevents the agreement of external good with internal.

Verses 6-8. Also if any one who is externally in truth conjoined with good does the same, similar results will follow.

Verse 9. But devotion from merely selfish motives, results in the confirmation of falsity and evil.

Verses 10-12. While yet devotion from selfish motives apparently, when truth conjoined with good is predominant internally, may also be followed by genuine confirmation or not.

Verse 13. For it is the state as to internal truth conjoined with good that decides.

Verses 14-15. And therefore, generally, confirmation in good or otherwise, depends upon the state internally; and it is the internal man that must endure temptations, and thus overcome evil, by power from the Lord, in order that the external may come into harmony with it.

Verse 16. All the foregoing are laws of Divine Order as to the conjunction of good and truth and as to the relation between the internal and external man.

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